Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let each one of us please his neighbor for that which is good, unto edifying.
For Christ also pleased not himself; but, as it is written, {Psalm 69:9}The reproaches of them that reproached thee fell upon me.
For whatsoever things were written aforetime were written for our learning, that through {Or, stedfastness}patience and through comfort of the scriptures we might have hope.
Now the God of {Or, stedfastness}patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
that with one accord ye may with one mouth glorify {Or, God and the Father So 2 Corinthians 1:3; 11:31; Ephesians 1:3; 1 Peter 1:3.}the God and Father of our Lord Jesus Christ.
Wherefore receive ye one another, even as Christ also received {Some ancient authorities read us.}you, to the glory of God.
For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
and that the Gentiles might glorify God for his mercy; as it is written,
{Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,
And sing unto thy name.
And again he saith,
{Deuteronomy 32:43}Rejoice, ye {Greek: nations. Compare Matthew 4:15.}Gentiles, with his people.
And again,
{Psalm 117:1}Praise the Lord, all ye {Greek: nations. Compare Matthew 4:15.}Gentiles;
And let all the peoples praise him.
And again, Isaiah saith,
{Isaiah 11:10.}There shall be the root of Jesse,
And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;
On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.
But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
that I should be a minister of Christ Jesus unto the {Greek: nations. Compare Matthew 4.15.}Gentiles, {Greek: ministering in sacrifice.}ministering the {See marginal note on chapter 1:1}gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
I have therefore my glorying in Christ Jesus in things pertaining to God.
For I will not dare to speak of any {Greek: of those things which Christ wrought not through me.}things save those which Christ wrought through me, for the obedience of the {Greek: nations. Compare Matthew 4.15.}Gentiles, by word and deed,
in the power of signs and wonders, in the power of {Many ancient authorities read the Spirit of God. One reads the Spirit.}the Holy Spirit; so that from Jerusalem, and round about even unto Illyricum, I have {Greek: fulfilled. Compare Colossians 1:25.}fully preached the {See marginal note on chapter 1:1}gospel of Christ;
yea, {Greek: being ambitious. 2 Corinthians 5:9; 1 Thessalonians 4:11}making it my aim so to {See marginal note on chapter 1:15}preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;
but, as it is written,
{Isaiah 52:15}They shall see, to whom no tidings of him came,
And they who have not heard shall understand.
Wherefore also I was hindered these many times from coming to you:
but now, having no more any place in these regions, and having these many years a longing to come unto you,
whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company) —
but now, I say, I go unto Jerusalem, ministering unto the saints.
For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.
Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;
that I may be delivered from them that are disobedient in Judæa, and that my ministration which I have for Jerusalem may be acceptable to the saints;
that I may come unto you in joy through the will of God, and together with you find rest.
Now the God of peace be with you all. Amen.
Querverweise zu Römer 15,7 Röm 15,7
But him that is weak in faith receive ye, yet not {Or, to doubtful disputations}for decision of scruples.
One man hath faith to eat all things: but he that is weak eateth herbs.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
through whom also we have had our access {Some ancient authorities omit by faith.}by faith into this grace wherein we stand; and {Or, let us rejoice}we {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in hope of the glory of God.
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
to the end that we should be unto the praise of his glory, we who {Or, have}had before hoped in Christ:
and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is {Greek: lesser.}least among you all, the same is great.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
A new commandment I give unto you, that ye love one another; {Or, even as I loved you, that ye also may love one another.}even as I have loved you, that ye also love one another.
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every {Greek: good pleasure of goodness. Compare Romans 10:1.}desire of goodness and every work of faith, with power;
that the name of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.