And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the {Or, good tidings: compare chapter 3:18.}gospel, there came upon him the chief priests and the scribes with the elders;
and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I also will ask you a {Greek: word.}question; and tell me:
The baptism of John, was it from heaven, or from men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
And they answered that they knew not whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
And at the season he sent unto the husbandmen a {Greek: bondservant.}servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And he sent yet another {Greek: bondservant.}servant: and him also they beat, and handled him shamefully, and sent him away empty.
And he sent yet a third: and him also they wounded, and cast him forth.
And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, {Greek: Be it not so.}God forbid.
But he looked upon them, and said, What then is this that is written,
{Psalms 118:22.}The stone which the builders rejected,
The same was made the head of the corner?
Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.
And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the {Or, ruling power}rule and to the authority of the governor.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:
Is it lawful for us to give tribute unto Cæsar, or not?
But he perceived their craftiness, and said unto them,
Show me a {See marginal note on chapter 7:41.}denarius. Whose image and superscription hath it? And they said, Cæsar's.
And he said unto them, Then render unto Cæsar the things that are Cæsar's, and unto God the things that are God's.
And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.
And there came to him certain of the Sadducees, they that say that there is no resurrection;
and they asked him, saying, Teacher, {Deuteronomy 25:5.}Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died childless;
and the second:
and the third took her; and likewise the seven also left no children, and died.
Afterward the woman also died.
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
And Jesus said unto them, The sons of this {Or, age}world marry, and are given in marriage:
but they that are accounted worthy to attain to that {Or, age}world, and the resurrection from the dead, neither marry, nor are given in marriage:
for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
But that the dead are raised, even Moses showed, in {Exodus 3:6.}the place concerning the Bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
Now he is not the God of the dead, but of the living: for all live unto him.
And certain of the scribes answering said, Teacher, thou hast well said.
For they durst not any more ask him any question.
And he said unto them, How say they that the Christ is David's son?
For David himself saith in the book of Psalms,
{Psalm 110:1.}The Lord said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet.
David therefore calleth him Lord, and how is he his son?
And in the hearing of all the people he said unto his disciples,
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
Querverweise zu Lukas 20,1 Lk 20,1
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
And the courses of the sons of Aaron were these. The sons of Aaron: Nadab and Abihu, Eleazar and Ithamar.
But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.
{Or, And David divided them, even Zadok &c.}And David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided: of the sons of Eleazar there were sixteen, heads of fathers' houses; and of the sons of Ithamar, according to their fathers' houses, eight.
Thus were they divided by lot, one sort with another; for there were princes of the sanctuary, and princes of God, both of the sons of Eleazar, and of the sons of Ithamar.
And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers' houses of the priests and of the Levites; one fathers' house being taken for Eleazar, and {The Hebrew text has, taken, taken.}one taken for Ithamar.
Now the first lot came forth to Jehoiarib, the second to Jedaiah,
the third to Harim, the fourth to Seorim,
the fifth to Malchijah, the sixth to Mijamin,
the seventh to Hakkoz, the eighth to Abijah,
the ninth to Jeshua, the tenth to Shecaniah,
the eleventh to Eliashib, the twelfth to Jakim,
the thirteenth to Huppah, the fourteenth to Jeshebeab,
the fifteenth to Bilgah, the sixteenth to Immer,
the seventeenth to Hezir, the eighteenth to Happizzez,
the nineteenth to Pethahiah, the twentieth to Jehezkel,
the one and twentieth to Jachin, the two and twentieth to Gamul,
the three and twentieth to Delaiah, the four and twentieth to Maaziah.
This was the ordering of them in their service, to come into the house of Jehovah according to the ordinance given unto them by Aaron their father, as Jehovah, the God of Israel, had commanded him.
And of the rest of the sons of Levi: of the sons of Amram, {In chapter 23:16, Shebuel.}Shubael; of the sons of Shubael, Jehdeiah.
Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.
Of the Izharites, {In chapter 23:18, Shelomith.}Shelomoth; of the sons of Shelomoth, Jahath.
And the sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, Jekameam the fourth.
The sons of Uzziel, Micah; of the sons of Micah, Shamir.
The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.
The sons of Merari: Mahli and Mushi; the sons of Jaaziah: Beno.
The sons of Merari: of Jaaziah, Beno, and Shoham, and Zaccur, and Ibri.
Of Mahli: Eleazar, who had no sons.
Of Kish; the sons of Kish: Jerahmeel.
And the sons of Mushi: Mahli, and Eder, and Jerimoth. These were the sons of the Levites after their fathers' houses.
These likewise cast lots even as their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the heads of the fathers' houses of the priests and of the Levites; the fathers' houses of the chief even as those of his younger brother.
and they could not find what they might do; for the people all hung upon him, listening.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders;
Jesus answered him, I have spoken openly to the world; I ever taught in {Greek: synagogue.}synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.