And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the {Or, good tidings: compare chapter 3:18.}gospel, there came upon him the chief priests and the scribes with the elders;
and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I also will ask you a {Greek: word.}question; and tell me:
The baptism of John, was it from heaven, or from men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
And they answered that they knew not whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
And at the season he sent unto the husbandmen a {Greek: bondservant.}servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And he sent yet another {Greek: bondservant.}servant: and him also they beat, and handled him shamefully, and sent him away empty.
And he sent yet a third: and him also they wounded, and cast him forth.
And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, {Greek: Be it not so.}God forbid.
But he looked upon them, and said, What then is this that is written,
{Psalms 118:22.}The stone which the builders rejected,
The same was made the head of the corner?
Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.
And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the {Or, ruling power}rule and to the authority of the governor.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:
Is it lawful for us to give tribute unto Cæsar, or not?
But he perceived their craftiness, and said unto them,
Show me a {See marginal note on chapter 7:41.}denarius. Whose image and superscription hath it? And they said, Cæsar's.
And he said unto them, Then render unto Cæsar the things that are Cæsar's, and unto God the things that are God's.
And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.
And there came to him certain of the Sadducees, they that say that there is no resurrection;
and they asked him, saying, Teacher, {Deuteronomy 25:5.}Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died childless;
and the second:
and the third took her; and likewise the seven also left no children, and died.
Afterward the woman also died.
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
And Jesus said unto them, The sons of this {Or, age}world marry, and are given in marriage:
but they that are accounted worthy to attain to that {Or, age}world, and the resurrection from the dead, neither marry, nor are given in marriage:
for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
But that the dead are raised, even Moses showed, in {Exodus 3:6.}the place concerning the Bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
Now he is not the God of the dead, but of the living: for all live unto him.
And certain of the scribes answering said, Teacher, thou hast well said.
For they durst not any more ask him any question.
And he said unto them, How say they that the Christ is David's son?
For David himself saith in the book of Psalms,
{Psalm 110:1.}The Lord said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet.
David therefore calleth him Lord, and how is he his son?
And in the hearing of all the people he said unto his disciples,
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
Querverweise zu Lukas 20,41 Lk 20,41
Now while the Pharisees were gathered together, Jesus asked them a question,
And he cried, saying, Jesus, thou son of David, have mercy on me.
saying, What think ye of the Christ? whose son is he? They say unto him, The son of David.
And they that went before rebuked him, that he should hold his peace but he cried out the more a great deal, Thou son of David, have mercy on me.
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
David himself said in the Holy Spirit, {Psalm 110:1.}The Lord said unto my Lord,Sit thou on my right hand,Till I make thine enemies {Some ancient authorities read underneath thy feet.}the footstool of thy feet.
David himself calleth him Lord; and whence is he his son? And {Or, the great multitude}the common people heard him gladly.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
{2 Samuel 7:12 ff.; Micah 5:2.}Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins {Or, one should sit}he would set one upon his throne;
concerning his Son, who was born of the seed of David according to the flesh,
who was {Greek: determined.}declared to be the Son of God {Or, in}with power, according to the spirit of holiness, by the resurrection {Or, of the dead}from the dead; even Jesus Christ our Lord,
I Jesus have sent mine angel to testify unto you these things {Greek: over.}for the churches. I am the root and the offspring of David, the bright, the morning star.