And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest.
And the chief priests accused him of many things.
And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of.
But Jesus no more answered anything; insomuch that Pilate marvelled.
Now at {Or, a feast}the feast he used to release unto them one prisoner, whom they asked of him.
And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder.
And the multitude went up and began to ask him to do as he was wont to do unto them.
And Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
For he perceived that for envy the chief priests had delivered him up.
But the chief priests stirred up the multitude, that he should rather release Barabbas unto them.
And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews?
And they cried out again, Crucify him.
And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him.
And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
And the soldiers led him away within the court, which is the {Or, palace}Prætorium; and they call together the whole {Or, cohort}band.
And they clothe him with purple, and platting a crown of thorns, they put it on him;
and they began to salute him, Hail, King of the Jews!
And they smote his head with a reed, and spat upon him, and bowing their knees {See marginal note on chapter 5:6.}worshipped him.
And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.
And they {Greek: impress.}compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
And they offered him wine mingled with myrrh: but he received it not.
And they crucify him, and part his garments among them, casting lots upon them, what each should take.
And it was the third hour, and they crucified him.
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And with him they crucify two robbers; one on his right hand, and one on his left. {Many ancient authorities insert verse 28 And the scripture was fulfilled, which saith, And he was reckoned with transgressors. See Luke 22:37.}
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And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the {Or, sanctuary}temple, and buildest it in three days,
save thyself, and come down from the cross.
In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; {Or, can he not save himself?}himself he cannot save.
Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
And when the sixth hour was come, there was darkness over the whole {Or, earth}land until the ninth hour.
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, {Psalm 22:1.}My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
And some of them that stood by, when they heard it, said, Behold, he calleth Elijah.
And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down.
And Jesus uttered a loud voice, and gave up the ghost.
And the veil of the {Or, sanctuary}temple was rent in two from the top to the bottom.
And when the centurion, who stood by over against him, saw that he {Many ancient authorities read so cried out, and give up the ghost.}so gave up the ghost, he said, Truly this man was {Or, a son of God}the Son of God.
And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of {Or, Jacob}James the less and of Joses, and Salome;
who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
And when even was now come, because it was the Preparation, that is, the day before the sabbath,
there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he {Many ancient authorities read were already dead.}had been any while dead.
And when he learned it of the centurion, he granted the corpse to Joseph.
And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.
And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Querverweise zu Markus 15,21 Mk 15,21
And as they came out, they found a man of Cyrene, Simon by name: him they {Greek: impressed.}compelled to go with them, that he might bear his cross.
in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,
Salute Rufus the chosen in the Lord, and his mother and mine.
Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
And when they led him away, they laid hold upon one Simon of Cyrene, coming from the country, and laid on him the cross, to bear it after Jesus.
But there arose certain of them that were of the synagogue called the synagogue of the {Or, Freemen}Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the {Many ancient authorities read Grecian Jews. See chapter 6:1.}Greeks also, {See marginal note on chapter 5:42.}preaching the Lord Jesus.
Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.