The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the tablet of their heart, and upon the horns of {Another reading is, their.}your altars;
whilst their children remember their altars and their Asherim by the green trees upon the high hills.
O my mountain in the field, I will give thy substance and all thy treasures for a spoil, and thy high places, because of sin, throughout all thy borders.
And thou, even of thyself, shalt discontinue from thy heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger which shall burn for ever.
Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.
For he shall be like {Or, a tamarisk}the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is.
For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not {According to another reading, see.}fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
I, Jehovah, search the mind, I try the {Hebrew: reins.}heart, even to give every man according to his ways, according to the fruit of his doings.
As the partridge {Or, gathereth young which she hath not brought forth }that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days {Or, he shall leave them}they shall leave him, and at his end he shall be a fool.
A glorious throne, set on high from the beginning, is the place of our sanctuary.
O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Behold, they say unto me, Where is the word of Jehovah? let it come now.
As for me, I have not hastened from being a shepherd after thee; neither have I desired {Some ancient versions read, the judgement day of man.}the woeful day; thou knowest: that which came out of my lips was before thy face.
Be not a terror unto me: thou art my refuge in the day of evil.
Let them be put to shame that persecute me, but let not me be put to shame; let them be dismayed, but let not me be dismayed; bring upon them the day of evil, and {Hebrew: break them with a double breach.}destroy them with double destruction.
Thus said Jehovah unto me: Go, and stand in the gate of {Or, the common people See chapter 26:23.}the children of the people, whereby the kings of Judah come in, and by which they go out, and in all the gates of Jerusalem;
and say unto them, Hear ye the word of Jehovah, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Thus saith Jehovah, Take heed {Or, for your life's sake }to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
But they hearkened not, neither inclined their ear, but made their neck stiff, that they might not hear, and might not receive instruction.
And it shall come to pass, if ye diligently hearken unto me, saith Jehovah, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;
then shall there enter in by the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem; and this city shall {Or, be inhabited}remain for ever.
And they shall come from the cities of Judah, and from the places round about Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the South, bringing burnt-offerings, and sacrifices, and meal-offerings, and frankincense, and bringing sacrifices of thanksgiving, unto the house of Jehovah.
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Querverweise zu Jeremia 17,18 Jer 17,18
But Jehovah is with me as a mighty one and a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not {Or, prospered}dealt wisely, even with an everlasting dishonor which shall never be forgotten.
O my God, in thee have I trusted,Let me not be put to shame;Let not mine enemies triumph over me.
As for me, I have not hastened from being a shepherd after thee; neither have I desired {Some ancient versions read, the judgement day of man.}the woeful day; thou knowest: that which came out of my lips was before thy face.
But, O Jehovah of hosts, who judgest righteously, who triest the {Hebrew: reins.}heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
Let them be put to shame and brought to dishonor that seek after my soul:Let them be turned back and confounded that devise my hurt.
Yea, none that wait for thee shall be put to shame:They shall be put to shame that deal treacherously without cause.
Give heed to me, O Jehovah, and hearken to the voice of them that contend with me.
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
Therefore deliver up their children to the famine, and give them over to the power of the sword; and let their wives become childless, and widows; and let their men be slain of death, and their young men smitten of the sword in battle.
Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them; for they have digged a pit to take me, and hid snares for my feet.
Yet, Jehovah, thou knowest all their counsel against me to slay me; forgive not their iniquity, neither blot out their sin from thy sight; but let them be {Hebrew: made to stumble.}overthrown before thee; deal thou with them in the time of thine anger.
And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
Let them be put to shame and confounded together that rejoice at my hurt:Let them be clothed with shame and dishonor that magnify themselves against me.
In thee, O Jehovah, do I take refuge:Let me never be put to shame.
And first I will recompense their iniquity and their sin double, {Or, because they have polluted my land: they have filled mine inheritance with the carcasses of their detestable things and their abominations}because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.
Let them shout for joy, and be glad, that {Hebrew: have pleasure in my rightousness.}favor my righteous cause:Yea, let them say continually, Jehovah be magnified,Who hath pleasure in the prosperity of his servant.
He breaketh me with breach upon breach;He runneth upon me like a {Or, mighty man}giant.
Let them be put to shame and confounded togetherThat seek after my soul to destroy it:Let them be turned backward and brought to dishonorThat delight in my hurt.
Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.
Let them be put to shame and confoundedThat seek after my soul:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be put to shame and dismayed for ever;Yea, let them be confounded and perish;
That they may know that {Or, thou whose name alone is Jehovah, art &c.}thou alone, whose name is Jehovah,Art the Most High over all the earth.