The word that came to Jeremiah from Jehovah, saying,
Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;
that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.
And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.
Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their {Hebrew: evil.}trouble.
For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the {Hebrew: shame.}shameful thing, even altars to burn incense unto Baal.
Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their {Hebrew: evil.}trouble.
What hath my beloved to do in my house, seeing she hath wrought lewdness {The text is obscure. The Septuagint has Shall vows and holy flesh take away from thee thy wickednesses, or shall thou escape by these?}with many, and the holy flesh is passed from thee? {Or, when thine evil cometh}when thou doest evil, then thou rejoicest.
Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.
And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the {Hebrew: bread.}fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But, O Jehovah of hosts, who judgest righteously, who triest the {Hebrew: reins.}heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
therefore thus saith Jehovah of hosts, Behold, I will {Hebrew: visit upon.}punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;
and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, {Or, in the year}even the year of their visitation.
Querverweise zu Jeremia 11,16 Jer 11,16
But as for me, I am like a green olive-tree in the house of God:I trust in the lovingkindness of God for ever and ever.
It is burned with fire, it is cut down:They perish at the rebuke of thy countenance.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For ye shall be as {Or, a terebinth}an oak whose leaf fadeth, and as a garden that hath no water.
And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
When the boughs thereof are withered, they shall be broken off; the women shall come, and set them on fire; for it is a people of no understanding: therefore he that made them will not have compassion upon them, and he that formed them will show them no favor.
Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?
Behold, when it was whole, it was {Hebrew: made into}meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be {Hebrew: made into}meet for any work!
Therefore thus saith the Lord Jehovah: As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so {Or, have I given}will I give the inhabitants of Jerusalem.
And I will set my face against them; they {Or, have gone forth}shall go forth from the fire, but the fire shall devour them; and ye shall know that I am Jehovah, when I set my face against them.
and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.