The word that came to Jeremiah from Jehovah, saying,
Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,
which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;
that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.
And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.
And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.
Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their {Hebrew: evil.}trouble.
For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the {Hebrew: shame.}shameful thing, even altars to burn incense unto Baal.
Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their {Hebrew: evil.}trouble.
What hath my beloved to do in my house, seeing she hath wrought lewdness {The text is obscure. The Septuagint has Shall vows and holy flesh take away from thee thy wickednesses, or shall thou escape by these?}with many, and the holy flesh is passed from thee? {Or, when thine evil cometh}when thou doest evil, then thou rejoicest.
Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.
And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.
But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the {Hebrew: bread.}fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
But, O Jehovah of hosts, who judgest righteously, who triest the {Hebrew: reins.}heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
therefore thus saith Jehovah of hosts, Behold, I will {Hebrew: visit upon.}punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;
and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, {Or, in the year}even the year of their visitation.
Querverweise zu Jeremia 11,19 Jer 11,19
He goeth after her {Hebrew: suddenly.}straightway,As an ox goeth to the slaughter,Or as one in {The Hebrew is obsure.}fetters to the correction of the fool;
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
They have said, Come, and let us cut them off from being a nation;That the name of Israel may be no more in remembrance.
Man knoweth not the price thereof;Neither is it found in the land of the living.
Let his posterity be cut off;In the generation following let their name be blotted out.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, say all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
I had fainted, unless I had believed to see the goodness of JehovahIn the land of the living.
For he shall never be moved;The righteous shall be had in everlasting remembrance.
For I have heard the defaming of many,Terror on every side:While they took counsel together against meThey devised to take away my life.
And after the threescore and two weeks shall the anointed one be cut off, and {Or, there shall be none belonging to him}shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.
God will likewise {Or, break thee down}destroy thee for ever;He will take thee up, and pluck thee out of thy tent,And root thee out of the land of the living. [Selah
The memory of the righteous is blessed;But the name of the wicked shall rot.
But in {Hebrew: my limping.}mine adversity they rejoiced, and gathered themselves together:The {Or, smiters}abjects gathered themselves together against me, and {Or, those whom I keep not}I knew it not;They did tear me, and ceased not:
And at the season he sent unto the husbandmen a {Greek: bondservant.}servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And he sent yet another {Greek: bondservant.}servant: and him also they beat, and handled him shamefully, and sent him away empty.
And he sent yet a third: and him also they wounded, and cast him forth.
And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
I will walk before JehovahIn the {Hebrew: lands.}land of the living.
I said, I shall not see {Hebrew: Jah.}Jehovah, even {Hebrew: Jah.}Jehovah in the land of the living:I shall behold man no more {Or, when I am among them that have ceased to be}with the inhabitants of the world.
The wicked watcheth the righteous,And seeketh to slay him.
I cried unto thee, O Jehovah;I said, Thou art my refuge,My portion in the land of the living.
Of Gad: Eliasaph the son of {In chapter 2:14. Reuel.}Deuel.
Jehovah will not leave him in his hand,Nor condemn him when he is judged.
And the instruments of the churl are evil: he deviseth wicked devices to destroy the {Or, poor}meek with lying words, even when the needy speaketh right.
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
and they took counsel together that they might take Jesus by subtlety, and kill him.