Come down, and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
Take the millstones, and grind meal; remove thy veil, strip off the train, uncover the leg, pass through the rivers.
Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and will spare no man.
Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel.
Sit thou silent, and get thee into darkness, O daughter of the Chaldeans; for thou shalt no more be called The mistress of kingdoms.
I was wroth with my people, I profaned mine inheritance, and gave them into thy hand: thou didst show them no mercy; upon the aged hast thou very heavily laid thy yoke.
And thou saidst, I shall be mistress for ever; so that thou didst not lay these things to thy heart, neither didst remember the latter end thereof.
Now therefore hear this, thou that art given to pleasures, that {Or, dwellest}sittest securely, that sayest in thy heart, I am, and there is none else besides me; I shall not sit as a widow, neither shall I know the loss of children:
but these two things shall come to thee in a moment in one day, the loss of children, and widowhood; in their full measure shall they come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
Therefore shall evil come upon thee; thou shalt not know {Or, how to charm it away}the dawning thereof: and mischief shall fall upon thee; thou shalt not be able to put it away: and desolation shall come upon thee suddenly, which thou knowest not.
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest {Or, strike terror}prevail.
Thou art wearied in the multitude of thy counsels: let now the {Hebrew: dividers of the heavens.}astrologers, the star-gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: it shall not be a coal to warm at, nor a fire to sit before.
Thus shall the things be unto thee wherein thou hast labored: they that have trafficked with thee from thy youth shall wander every one to {Or, his own way}his quarter; there shall be none to save thee.
Querverweise zu Jesaja 47,13 Jes 47,13
Thou wast wearied with the length of thy way; yet saidst thou not, It is in vain: thou didst find {Hebrew: the life of thy hand.}a quickening of thy strength; therefore thou wast not {Hebrew: sick.}faint.
that frustrateth the signs of the {Or, boasters}liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
She hath wearied {Or, me}herself with toil; yet her great rust goeth not forth out of her; her rust {Or, is in the fire}goeth not forth by fire.
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
Then spake the Chaldeans to the king {Or, in Aramaic.}in the Syrian language, {Chapter 2:4-7, 28 is in Aramaic.}O king, live for ever: tell thy servants the dream, and we will show the interpretation.
The king answered and said to the Chaldeans, {Or, The word is gone forth from me}The thing is gone from me: if ye make not known unto me the dream and the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
But if ye show the dream and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream and the interpretation thereof.
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
The king answered and said, I know of a certainty that ye would {Aramaic: buy the time.}gain time, because ye see {Or, the word is gone forth from me: that if &c.}the thing is gone from me.
But if ye make not known unto me the dream, there is but one law for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof.
The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter, forasmuch as no king, {Or, be he never so great and powerful, hath &c.}lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.
Behold, is it not of Jehovah of hosts that the peoples labor for the fire, and the nations weary themselves for vanity?
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
And now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not show the interpretation of the thing.
But I have heard of thee, that thou canst give interpretations, and dissolve doubts; now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}