Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {Or, nations (and elsewhere)}Gentiles.
He will not cry, nor lift up his voice, nor cause it to be heard in the street.
A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
He will not {Or, burn dimly}fail nor be {Or, bruised}discouraged, till he have set justice in the earth; and the isles shall wait for his law.
Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
I, Jehovah, have called thee in righteousness, and will hold thy hand, and will {Or, form}keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.
I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.
Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them.
Sing unto Jehovah a new song, and his praise from the end of the earth; ye that go down to the sea, and all that is therein, the isles, and the inhabitants thereof.
Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.
Let them give glory unto Jehovah, and declare his praise in the islands.
Jehovah will go forth as a mighty man; he will stir up his zeal like a man of war: he will cry, yea, he will shout aloud; he will do mightily against his enemies.
I have long time holden my peace; I have been still, and refrained myself: now will I cry out like a travailing woman; I will {Or, destroy and devour}gasp and pant together.
I will lay waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and will dry up the pools.
And I will bring the blind by a way that they know not; in paths that they know not will I lead them; I will make darkness light before them, and crooked places straight. These things will I do, {Or, and will not forbear}and I will not forsake them.
They shall be turned back, they shall be utterly put to shame, that trust in graven images, that say unto molten images, Ye are our gods.
Hear, ye deaf; and look, ye blind, that ye may see.
Who is blind, but my servant? or deaf, as my messenger that I send? who is blind as he that is {Or, made perfect}at peace with me, and blind as Jehovah's servant?
Thou seest many things, but thou observest not; his ears are open, but he heareth not.
It pleased Jehovah, for his righteousness' sake, to {Or, make the teaching great and glorious}magnify the law, and make it honorable.
But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Who is there among you that will give ear to this? that will hearken and hear for the time to come?
Who gave Jacob for a spoil, and Israel to the robbers? did not Jehovah? he against whom we have sinned, and in whose ways they would not walk, neither were they obedient unto his {Or, teaching}law.
Therefore he poured upon him the fierceness of his anger, and the strength of battle; and it set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
Querverweise zu Jesaja 42,6 Jes 42,6
Behold, a king shall reign in righteousness, and princes shall rule in justice.
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {Or, nations (and elsewhere)}Gentiles.
Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to {Or, establish the earth}raise up the land, to make them inherit the desolate heritages:
yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, {Or, that my salvation may be}that thou mayest be my salvation unto the end of the earth.
But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.
For I, Jehovah thy God, will hold thy right hand, saying unto thee, Fear not; I will help thee.
for this is my blood of the {Many ancient authorities insert new.}covenant, which is poured out for many unto remission of sins.
Attend unto me, O my people; and give ear unto me, O my nation: for a law shall go forth from me, and I will establish my justice for a light of the peoples.
I have raised him up in righteousness, and I will make straight all his ways: he shall build my city, and he shall let my exiles go free, not for price nor reward, saith Jehovah of hosts.
And hath raised up a horn of salvation for usIn the house of his servant David
(As he spake by the mouth of his holy prophets that have been from of old),
Salvation from our enemies, and from the hand of all that hate us;
To show mercy towards our fathers,And to remember his holy covenant;
My righteousness is near, my salvation is gone forth, and mine arms shall judge the peoples; the isles shall wait for me, and on mine arm shall they trust.
Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:
and he said unto me, Thou art my servant; Israel, in whom I will be glorified.
For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.
And nations shall come to thy light, and kings to the brightness of thy rising.
{Or, Thy throne is the throne of God &c.}Thy throne, O God, is for ever and ever:A sceptre of equity is the sceptre of thy kingdom.
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
Thou hast loved righteousness, and hated wickedness:Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.
Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
Behold, the days come, saith Jehovah, that I will raise unto David a righteous {Or, Shoot Or, Bud}Branch, and he shall reign as king and {Or, prosper}deal wisely, and shall execute justice and righteousness in the land.
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, {Genesis 13:15; 17:8.}And to thy seed, which is Christ.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: {Or, Jehovah is our righteousness}Jehovah our righteousness.
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
{Or, if Or, whether}how that the Christ {Or, is subject to suffering}must suffer, and {Or, if Or, whether}how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute justice and righteousness in the land.
And for this cause he is the mediator of a new {The Greek word here used signifies both covenant and testament.}covenant, that a death having taken place for the redemption of the transgressions that were under the first {The Greek word here used signifies both covenant and testament.}covenant, they that have been called may receive the promise of the eternal inheritance.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness.
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Now the God of peace, who brought again from the dead the great shepherd of the sheep {Or, by Greek: in.}with the blood of an eternal covenant, even our Lord Jesus,
for the showing, I say, of his righteousness at this present season: that he might himself be {See chapter 2:13 margin.}just, and the {See chapter 2:13 margin.}justifier of him that {Greek: is of faith.}hath faith in Jesus.
but of the Son he saith, {Psalm 14:6 f} { Or, Thy throne is God for &c.}Thy throne, O God, is forever and ever;And the sceptre of uprightness is the sceptre of {The two oldest Greek manuscripts read his.}thy kingdom.
Thou hast loved righteousness, and hated iniquity;Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace;
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;