{[Chapter 21:37 in Hebrew]}If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall pay five oxen for an ox, and four sheep for a sheep. {[Chapter 22:1 in Hebrew]}
If the thief be found breaking in, and be smitten so that he dieth, there shall be no {Hebrew: blood.}bloodguiltiness for him.
If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft.
If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.
If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If fire break out, and catch in thorns, so that the shocks of grain, or the standing grain, or the field are consumed; he that kindled the fire shall surely make restitution.
If a man shall deliver unto his neighbor money or stuff to keep, and it be stolen out of the man's house; if the thief be found, he shall pay double.
If the thief be not found, then the master of the house shall come near unto {Or, the judges}God, to see whether he have not put his hand unto his neighbor's goods.
For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before {Or, the judges}God; he whom {Or, the judges}God shall condemn shall pay double unto his neighbor.
If a man deliver unto his neighbor an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution.
But if it be stolen from him, he shall make restitution unto the owner thereof.
If it be torn in pieces, let him bring it for witness: he shall not make good that which was torn.
And if a man {Hebrew: ask.}borrow aught of his neighbor, and it be hurt, or die, the owner thereof not being with it, he shall surely make restitution.
If the owner thereof be with it, he shall not make it good: if it be a hired thing, {Or, it is reckoned in (Hebrew: cometh into) its hire}it came for its hire.
And if a man entice a virgin that is not betrothed, and lie with her, he shall surely pay a dowry for her to be his wife.
If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Thou shalt not suffer a sorceress to live.
Whosoever lieth with a beast shall surely be put to death.
He that sacrificeth unto any god, save unto Jehovah only, shall be {Hebrew: devoted.}utterly destroyed.
And a sojourner shalt thou not wrong, neither shalt thou oppress him: for ye were sojourners in the land of Egypt.
Ye shall not afflict any widow, or fatherless child.
If thou afflict them at all, and they cry at all unto me, I will surely hear their cry;
and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
If thou lend money to any of my people with thee that is poor, thou shalt not be to him as a creditor; neither shall ye lay upon him interest.
If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down:
for that is his only covering, it is his garment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Thou shalt not revile {Or, the judges}God, nor curse a ruler of thy people.
Thou shalt not delay to offer of {Hebrew: thy fullness and thy tear.}thy harvest, and of the outflow of thy presses. The first-born of thy sons shalt thou give unto me.
Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with its dam; on the eighth day thou shalt give it me.
And ye shall be holy men unto me: therefore ye shall not eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Querverweise zu 2. Mose 22,28 2Mo 22,28
If the thief be not found, then the master of the house shall come near unto {Or, the judges}God, to see whether he have not put his hand unto his neighbor's goods.
And he that {Or, revileth}curseth his father or his mother, shall surely be put to death.
For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before {Or, the judges}God; he whom {Or, the judges}God shall condemn shall pay double unto his neighbor.
And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah's anointed, to put forth my hand against him, seeing he is Jehovah's anointed.
For this let every one that is godly pray unto thee {Or, in the time of finding out sin}in a time when thou mayest be found:Surely when the great waters overflow they shall not reach unto him.
Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but mine eye spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah's anointed.
A Psalm of Asaph.God standeth in the congregation of God;He judgeth among the gods.
How long will ye judge unjustly,And respect the persons of the wicked? [Selah
Judge the {Or, weak}poor and fatherless:Do justice to the afflicted and destitute.
Rescue the {Or, weak}poor and needy:Deliver them out of the hand of the wicked.
They know not, neither do they understand;They walk to and fro in darkness:All the foundations of the earth are shaken.
I said, Ye are gods,And all of you sons of the Most High.
Nevertheless ye shall die like men,And fall like one of the princes.
And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah's anointed, and be guiltless?
A Psalm of David.I will give thee thanks with my whole heart:Before the gods will I sing praises unto thee.
Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.
Jesus answered them, Is it not written in your law, {Psalm 82:6}I said, Ye are gods?
Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
If he called them gods, unto whom the word of God came (and the scripture cannot be broken),
And Paul said, I knew not, brethren, that he was high priest: for it is written, {Exodus 22:28}Thou shalt not speak evil of a ruler of thy people.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,
to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
Honor all men. Love the brotherhood. Fear God. Honor the king.
but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at {Greek: glories.}dignities:
Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at {Greek: glories.}dignities.