A good name is rather to be chosen than great riches,
And {Or, favor is better than &c.}loving favor rather than silver and gold.
The rich and the poor meet together:
Jehovah is the maker of them all.
A prudent man seeth the evil, and hideth himself;
But the simple pass on, and {Hebrew: are mulcted.}suffer for it.
The reward of humility and the fear of Jehovah
Is riches, and honor, and life.
Thorns and snares are in the way of the perverse:
He that keepeth his soul shall be far from them.
Train up a child {Hebrew: according to his way.}in the way he should go,
And even when he is old he will not depart from it.
The rich ruleth over the poor;
And the borrower is servant to the lender.
He that soweth iniquity shall reap {Or, vanity}calamity;
And the rod of his wrath shall fail.
He that hath a {Hebrew: good.}bountiful eye shall be blessed;
For he giveth of his bread to the poor.
Cast out the scoffer, and contention will go out;
Yea, strife and ignominy will cease.
He that loveth {Another reading is, the pure of heart.}pureness of heart,
{Or, Hath grace in his lips Or, That hath grace in his lips}For the grace of his lips the king will be his friend.
The eyes of Jehovah preserve him that hath knowledge;
But he overthroweth the words of the treacherous man.
The sluggard saith, There is a lion without;
I shall be slain in the streets.
The mouth of strange women is a deep pit;
He {Or, against whom Jehovah hath indignation}that is abhorred of Jehovah shall fall therein.
Foolishness is bound up in the heart of a child;
But the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his gain,
And he that giveth to the rich, shall come only to want.
Incline thine ear, and hear the words of the wise,
And apply thy heart unto my knowledge.
For it is a pleasant thing if thou keep them within thee,
If they be established together upon thy lips.
That thy trust may be in Jehovah,
I have made them known to thee this day, even to thee.
Have not I written unto thee {The word is doubtful. Another reading is, heretofore.}excellent things
{Or, in}Of counsels and knowledge,
To make thee know {Or, of a certainty the words &c.}the certainty of the words of truth,
That thou mayest carry back words of truth to them that send thee?
Rob not the poor, {Or, for}because he is poor;
Neither {Or, crush}oppress the afflicted in the gate:
For Jehovah will plead their cause,
And despoil of life those that despoil them.
Make no friendship with a man that is given to anger;
And with a wrathful man thou shalt not go:
Lest thou learn this ways,
And get a snare to thy soul.
Be thou not one of them that strike hands,
Or of them that are sureties for debts.
If thou hast not wherewith to pay,
Why should he take away thy bed from under thee?
Remove not the ancient landmark,
Which thy fathers have set.
Seest thou a man {Or, skilful}diligent in his business? he shall stand before kings;
He shall not stand before {Hebrew: obscure.}mean men.
Querverweise zu Sprüche 22,12 Spr 22,12
For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.
He frustrateth the devices of the crafty,So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; {Or, when the adversary shall come in like a flood, the Spirit of Jehovah will lift up a standard against them}for he will come as {Hebrew: a stream pent in.}a rushing stream, which the breath of Jehovah driveth.
And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever.
He taketh the wise in their own craftiness;And the counsel of the cunning is carried headlong.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the {Greek: nation.}people of Samaria, giving out that himself was some great one:
to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
And they gave heed to him, because that of long time he had amazed them with his sorceries.
But when they believed Philip {Compare marginal note on chapter 5:42.}preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.
But Elymas the {Greek: Magus: as in Matthew 2:1, 7, 16.}sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,
and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun {Greek: until.}for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
And then shall be revealed the lawless one, whom the Lord {Some ancient authorities omit Jesus.}Jesus shall {Some ancient authorities read consume.}slay with the breath of his mouth, and bring to nought by the manifestation of his {Greek: presence.}coming;
But the word of God grew and multiplied.
And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.
And I will give unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
These are the two olive trees and the two {Greek: lampstands.}candlesticks, standing before the Lord of the earth.
And if any man desireth to hurt them, fire proceedeth out of their mouth and devoureth their enemies; and if any man shall desire to hurt them, in this manner must he be killed.
These have the power to shut the heaven, that it rain not during the days of their prophecy: and they have power over the waters to turn them into blood, and to smite the earth with every plague, as often as they shall desire.
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.
And their {Greek: carcase.}dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
And from among the peoples and tribes and tongues and nations do men look upon their {Greek: carcase.}dead bodies three days and a half, and suffer not their dead bodies to be laid in a tomb.
And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.
And after the three days and a half the breath of life from God entered into them, and they stood upon their feet; and great fear fell upon them that beheld them.
But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.
And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.
And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus: