A good name is rather to be chosen than great riches,
And {Or, favor is better than &c.}loving favor rather than silver and gold.
The rich and the poor meet together:
Jehovah is the maker of them all.
A prudent man seeth the evil, and hideth himself;
But the simple pass on, and {Hebrew: are mulcted.}suffer for it.
The reward of humility and the fear of Jehovah
Is riches, and honor, and life.
Thorns and snares are in the way of the perverse:
He that keepeth his soul shall be far from them.
Train up a child {Hebrew: according to his way.}in the way he should go,
And even when he is old he will not depart from it.
The rich ruleth over the poor;
And the borrower is servant to the lender.
He that soweth iniquity shall reap {Or, vanity}calamity;
And the rod of his wrath shall fail.
He that hath a {Hebrew: good.}bountiful eye shall be blessed;
For he giveth of his bread to the poor.
Cast out the scoffer, and contention will go out;
Yea, strife and ignominy will cease.
He that loveth {Another reading is, the pure of heart.}pureness of heart,
{Or, Hath grace in his lips Or, That hath grace in his lips}For the grace of his lips the king will be his friend.
The eyes of Jehovah preserve him that hath knowledge;
But he overthroweth the words of the treacherous man.
The sluggard saith, There is a lion without;
I shall be slain in the streets.
The mouth of strange women is a deep pit;
He {Or, against whom Jehovah hath indignation}that is abhorred of Jehovah shall fall therein.
Foolishness is bound up in the heart of a child;
But the rod of correction shall drive it far from him.
He that oppresseth the poor to increase his gain,
And he that giveth to the rich, shall come only to want.
Incline thine ear, and hear the words of the wise,
And apply thy heart unto my knowledge.
For it is a pleasant thing if thou keep them within thee,
If they be established together upon thy lips.
That thy trust may be in Jehovah,
I have made them known to thee this day, even to thee.
Have not I written unto thee {The word is doubtful. Another reading is, heretofore.}excellent things
{Or, in}Of counsels and knowledge,
To make thee know {Or, of a certainty the words &c.}the certainty of the words of truth,
That thou mayest carry back words of truth to them that send thee?
Rob not the poor, {Or, for}because he is poor;
Neither {Or, crush}oppress the afflicted in the gate:
For Jehovah will plead their cause,
And despoil of life those that despoil them.
Make no friendship with a man that is given to anger;
And with a wrathful man thou shalt not go:
Lest thou learn this ways,
And get a snare to thy soul.
Be thou not one of them that strike hands,
Or of them that are sureties for debts.
If thou hast not wherewith to pay,
Why should he take away thy bed from under thee?
Remove not the ancient landmark,
Which thy fathers have set.
Seest thou a man {Or, skilful}diligent in his business? he shall stand before kings;
He shall not stand before {Hebrew: obscure.}mean men.
Querverweise zu Sprüche 22,2 Spr 22,2
The poor man and the oppressor meet together;Jehovah lighteneth the eyes of them both.
He that oppresseth the poor reproacheth his Maker;But he that hath mercy on the needy honoreth him.
Jehovah maketh poor, and maketh rich:He bringeth low, he also lifteth up.
Did not he that made me in the womb make him?And did not one fashion us in the womb?
For the Chief Musician. A Psalm of the sons of Korah.Hear this, all ye peoples;Give ear, all ye inhabitants of the world,
That respecteth not the persons of princes,Nor regardeth the rich more than the poor;For they all are the work of his hands.
Both low and high,Rich and poor together.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
and a certain beggar named Lazarus was laid at his gate, full of sores,
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
For if there come into your {Or, assembly Compare Hebrews 10:25 (Greek)}synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing;
and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;
{Or, are ye not divided}do ye not make distinctions {Or, in your own mind}among yourselves, and become judges with evil thoughts?
Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?