Whoso loveth {Or, instruction}correction loveth knowledge;
But he that hateth reproof is brutish.
A good man shall obtain favor of Jehovah;
But a man of wicked devices will he condemn.
A man shall not be established by wickedness;
But the root of the righteous shall not be moved.
A worthy woman is the crown of her husband;
But she that maketh ashamed is as rottenness in his bones.
The thoughts of the righteous are just;
But the counsels of the wicked are deceit.
The words of the wicked {Or, are a lying in wait}are of lying in wait for blood;
But the mouth of the upright shall deliver them.
{Or, Overthrow the wicked, and they are not}The wicked are overthrown, and are not;
But the house of the righteous shall stand.
A man shall be commended according to his wisdom;
But he that is of a perverse heart shall be despised.
Better is he that is lightly esteemed, and hath a servant,
Than he that honoreth himself, and lacketh bread.
A righteous man regardeth the life of his beast;
But the tender mercies of the wicked are cruel.
He that tilleth his land shall have plenty of bread;
But he that followeth after {Or, vain things}vain persons is void of understanding.
The wicked desireth {Or, the prey}the net of evil men;
But the root of the righteous yieldeth fruit.
In the transgression of the lips is {Or, an evil snare}a snare to the evil man;
But the righteous shall come out of trouble.
A man shall be satisfied with good by the fruit of his mouth;
And the doings of a man's hands shall be rendered unto him.
The way of a fool is right in his own eyes;
But he that is wise hearkeneth unto counsel.
A fool's vexation is {Or, openly Hebrew: in the day.}presently known;
But a prudent man concealeth shame.
He that {Hebrew: breatheth out.}uttereth truth showeth forth righteousness;
But a false witness, deceit.
There is that speaketh rashly like the piercings of a sword;
But the tongue of the wise is health.
The lip of truth shall be established for ever;
But a lying tongue is but for a moment.
Deceit is in the heart of them that devise evil;
But to the counsellors of peace is joy.
There shall no mischief happen to the righteous;
But the wicked shall be filled with evil.
Lying lips are an abomination to Jehovah;
But they that deal truly are his delight.
A prudent man concealeth knowledge;
But the heart of fools proclaimeth foolishness.
The hand of the diligent shall bear rule;
But {Hebrew: slothfulness.}the slothful shall be put under taskwork.
{Or, Care}Heaviness in the heart of a man maketh it stoop;
But a good word maketh it glad.
The righteous is a guide to his neighbor;
But the way of the wicked causeth them to err.
The slothful man {Or, catcheth not his prey}roasteth not that which he took in hunting;
But the precious substance of men {Or, is to be diligent}is to the diligent.
In the way of righteousness is life;
And in the pathway thereof there is no death.
Querverweise zu Sprüche 12,5 Spr 12,5
The desire of the righteous is only good;But the expectation of the wicked is {Or, arrogance}wrath.
They speak falsehood every one with his neighbor:With flattering lip, and with a double heart, do they speak.
The thought of foolishness is sin;And the scoffer is an abomination to men.
Jehovah will cut off all flattering lips,The tongue that speaketh great things;
I will meditate on thy precepts,And have respect unto thy ways.
For {Or, it (or, he) flattereth him in his eyes}he flattereth himself in his own eyes, {Or, Until his iniquity be found and be hated Hebrew: Concerning the finding out of his iniquity and hating it.}That his iniquity will not be found out and be hated.
The words of his mouth are iniquity and deceit:He hath ceased to be wise and to do good.
He deviseth iniquity upon his bed;He setteth himself in a way that is not good;He abhorreth not evil.
Search me, O God, and know my heart:Try me, and know my thoughts;
And if he come to see me, he speaketh falsehood;His heart gathereth iniquity to itself:When he goeth abroad, he telleth it.
let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
All that hate me whisper together against me;Against me do they devise my hurt.
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
For the Chief Musician. A Psalm of David.Deliver me, O Jehovah, from the evil man;Preserve me from the violent man:
Who devise mischiefs in their heart;Continually do they {Or, stir up wars}gather themselves together for war.
They have sharpened their tongue like a serpent;Adders' poison is under their lips.[Selah
And when Herod the king heard it, he was troubled, and all Jerusalem with him.
And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
And they said unto him, In Bethlehem of Judæa: for thus it is written through the prophet,
{Micah 5:2.}And thou Bethlehem, land of Judah,Art in no wise least among the princes of Judah:For out of thee shall come forth a governor,Who shall be shepherd of my people Israel.
Then Herod privily called the {Greek: Magi. Compare Esther 1:13; Daniel 2:12; Acts 13:6, 8.}Wise-men, and learned of them exactly {Or, the time of the star that appeared}what time the star appeared.
And he sent them to Bethlehem, and said, Go and search out exactly concerning the young child; and when ye have found him, bring me word, that I also may come and {The Greek word denotes an act of reverence whether paid to a creature (see chapter 4:9; 18:26), or to the Creator (see chapter 4:10)}worship him.
Then Herod, when he saw that he was mocked of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men.
and they took counsel together that they might take Jesus by subtlety, and kill him.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.