For the Chief Musician. A Psalm of David.
Hold not thy peace, O God of my praise;
For the mouth of the wicked and the mouth of deceit have they opened against me:
They have spoken {Or, against}unto me with a lying tongue.
They have compassed me about also with words of hatred,
And fought against me without a cause.
For my love they are my adversaries:
But I give myself unto prayer.
And they have {Hebrew: laid upon me.}rewarded me evil for good,
And hatred for my love.
Set thou a wicked man over him;
And let {Or, Satan Or, an accuser}an adversary stand at his right hand.
When he is judged, let him come forth guilty;
And let his prayer {Or, become}be turned into sin.
Let his days be few;
And let another take his office.
Let his children be fatherless,
And his wife a widow.
Let his children be vagabonds, and beg;
And let them seek their bread {Or, far from}out of their desolate places.
Let the extortioner {Hebrew: snare.}catch all that he hath;
And let strangers make spoil of his labor.
Let there be none to {Or, continued}extend kindness unto him;
Neither let there be any to have pity on his fatherless children.
Let his posterity be cut off;
In the generation following let their name be blotted out.
Let the iniquity of his fathers be remembered with Jehovah;
And let not the sin of his mother be blotted out.
Let them be before Jehovah continually,
That he may cut off the memory of them from the earth;
Because he remembered not to show kindness,
But persecuted the poor and needy man,
And the broken in heart, to slay them.
Yea, he loved cursing, and it came unto him;
And he delighted not in blessing, and it was far from him.
He clothed himself also with cursing as with his garment,
And it came into his inward parts like water,
And like oil into his bones.
Let it be unto him as the raiment wherewith he covereth himself,
And for the girdle wherewith he is girded continually.
This is the reward of mine adversaries from Jehovah,
And of them that speak evil against my soul.
But deal thou with me, O Jehovah the Lord, for thy name's sake:
Because thy lovingkindness is good, deliver thou me;
For I am poor and needy,
And my heart is wounded within me.
I am gone like the shadow when it {Or, is stretched out}declineth:
I am tossed up and down as the locust.
My knees {Or, totter}are weak through fasting;
And my flesh faileth of fatness.
I am become also a reproach unto them:
When they see me, they shake their head.
Help me, O Jehovah my God;
Oh save me according to thy lovingkindness:
That they may know that this is thy hand;
That thou, Jehovah, hast done it.
Let them curse, but bless thou:
When they arise, they shall be put to shame,
But thy servant shall rejoice.
{Or, Mine adversaries shall be clothed…And they shall cover &c.}Let mine adversaries be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.
I will give great thanks unto Jehovah with my mouth;
Yea, I will praise him among the multitude.
For he will stand at the right hand of the needy,
To save him from them that judge his soul.
Querverweise zu Psalm 109,11 Ps 109,11
Whose harvest the hungry eateth up,And taketh it even out of the thorns;And {According to Vulgate, the thirsty swallow up.}the snare gapeth for their substance.
and thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and robbed alway, and there shall be none to save thee.
A gin shall take him by the heel,And a snare shall lay hold on him.
A noose is hid for him in the ground,And a trap for him in the way.
Terrors shall make him afraid on every side,And shall chase him at his heels.
His strength shall be hunger-bitten,And calamity shall be ready {Or, for his halting}at his side.
The {Hebrew: bars of his skin.}members of his body shall be devoured,Yea, the first-born of death shall devour his members.
He shall be rooted out of his tent where he trusteth;And {Hebrew: it shall (or, thou shall) bring him.}he shall be brought to the king of terrors.
{Or, It shall dwell in his tent, that it be no more his (or, because it is none of his)}There shall dwell in his tent that which is none of his:Brimstone shall be scattered upon his habitation.
His roots shall be dried up beneath,And above shall his branch {Or, wither}be cut off.
His remembrance shall perish from the earth,And he shall have no name in the street.
He shall be driven from light into darkness,And chased out of the world.
He shall have neither son nor son's son among his people,Nor any remaining where he sojourned.
The fruit of thy ground, and all thy labors, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway;
That which he labored for shall he restore, and shall not swallow it down;According to the substance {Hebrew: of his exchange.}that he hath gotten, he shall not rejoice.
so that thou shalt be mad for the sight of thine eyes which thou shalt see.
a nation of fierce countenance, that shall not regard the person of the old, nor show favor to the young,
and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.
And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east; they came up against them;
and they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance in Israel, neither sheep, nor ox, nor ass.
For they came up with their cattle and their tents; they came in as locusts for multitude; both they and their camels were without number: and they came into the land to destroy it.
And Israel was brought very low because of Midian; and the children of Israel cried unto Jehovah.