For the Chief Musician; on stringed instruments. Maschil of David.
Give ear to my prayer, O God;
And hide not thyself from my supplication.
Attend unto me, and answer me:
I am restless in my complaint, and moan,
Because of the voice of the enemy,
Because of the oppression of the wicked;
For they cast iniquity upon me,
And in anger they persecute me.
My heart is sore pained within me:
And the terrors of death are fallen upon me.
Fearfulness and trembling are come upon me,
And horror hath overwhelmed me.
And I said, Oh that I had wings like a dove!
Then would I fly away, and be at rest.
Lo, then would I wander far off,
I would lodge in the wilderness.
[Selah
I would {Or, hasten my escape}haste me to a shelter
From the stormy wind and tempest.
{Hebrew: Swallow up.}Destroy, O Lord, and divide their tongue;
For I have seen violence and strife in the city.
Day and night they go about it upon the walls thereof:
Iniquity also and mischief are in the midst of it.
Wickedness is in the midst thereof:
{Or, Fraud}Oppression and guile depart not from its streets.
For it was not an enemy that reproached me;
Then I could have borne it:
Neither was it he that hated me that did magnify himself against me;
Then I would have hid myself from him:
But it was thou, a man mine equal,
My companion, and my familiar friend.
We took sweet counsel together;
We walked in the house of God with the throng.
{Or, as otherwise read, Desolations be upon them!}Let death come suddenly upon them,
Let them go down alive into Sheol;
For wickedness is in their dwelling, in the {Or, their inward part}midst of them.
As for me, I will call upon God;
And Jehovah will save me.
Evening, and morning, and at noonday, will I complain, and moan;
And he will hear my voice.
He hath redeemed my soul in peace {Or, so that none came nigh me}from the battle that was against me;
For they were many that strove with me.
God will hear, and {Or, afflict}answer them,
Even he that abideth of old,
[Selah
The men who have no changes,
And who fear not God.
He hath put forth his hands against such as were at peace with him:
He hath profaned his covenant.
His mouth was smooth as butter,
But his heart was war:
His words were softer than oil,
Yet were they drawn swords.
Cast {Or, what he hath given thee}thy burden upon Jehovah, and he will sustain thee:
He will never suffer the righteous to be moved.
But thou, O God, wilt bring them down into the pit of destruction:
Bloodthirsty and deceitful men shall not live out half their days;
But I will trust in thee.
Querverweise zu Psalm 55,9 Ps 55,9
Come, let us go down, and there confound their language, that they may not understand one another's speech.
So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
Therefore was the name of it called Babel; because Jehovah did there {Hebrew: balal, to confound.}confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
As a well {Or, keepeth fresh}casteth forth its waters, so she {Or, keepeth fresh}casteth forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
In the prophets of Jerusalem also I have seen a horrible thing: they commit adultery, and walk in lies; and they strengthen the hands of evil-doers, so that none doth return from his wickedness: they are all of them become unto me as Sodom, and the inhabitants thereof as Gomorrah.
Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;
and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
And the saying pleased Absalom well, and all the elders of Israel.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.
And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.
Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are {Hebrew: bitter of soul.}chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.
Behold, he is hid now in some pit, or in some other place: and it will come to pass, {Or, when he falleth upon them}when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.
But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and {Or, that thy presence (Hebrew: face) go to the battle}that thou go to battle in thine own person.
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.
Moreover, if he {Or, withdraw himself}be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
The officers therefore came to the chief priests and Pharisees; and they said unto them, Why did ye not bring him?
The officers answered, Never man so spake.
The Pharisees therefore answered them, Are ye also led astray?
Hath any of the rulers believed on him, or of the Pharisees?
But this multitude that knoweth not the law are accursed.
Nicodemus saith unto them (he that came to him before, being one of them),
Doth our law judge a man, except it first hear from himself and know what he doeth?
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
{Most of the ancient authorities omit John 7:53-8.11. Those which contain it vary much from each other.}[And they went every man unto his own house:
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?
And when there arose a great dissension, the {Or, military tribune Greek: chiliarch}chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.