And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Then said Paul unto him, God shall smite thee, thou whited wall: and sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?
And they that stood by said, Revilest thou God's high priest?
And Paul said, I knew not, brethren, that he was high priest: for it is written, {Exodus 22:28}Thou shalt not speak evil of a ruler of thy people.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between the Pharisees and Sadducees; and the assembly was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit; but the Pharisees confess both.
And there arose a great clamor: and some of the scribes of the Pharisees part stood up, and strove, saying, We find no evil in this man: and what if a spirit hath spoken to him, or an angel?
And when there arose a great dissension, the {Or, military tribune Greek: chiliarch}chief captain, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the castle.
And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.
And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And they were more than forty that made this conspiracy.
And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
Now therefore do ye with the council signify to the {Or, military tribune Greek: chiliarch}chief captain that he bring him down unto you, as though ye would judge of his case more exactly: and we, before he comes near, are ready to slay him.
But Paul's sister's son heard of their lying in wait, {Or, having come in upon them, and he entered &c.}and he came and entered into the castle and told Paul.
And Paul called unto him one of the centurions, and said, Bring this young man unto the {Or, military tribune Greek: chiliarch}chief captain; for he hath something to tell him.
So he took him, and brought him to the {Or, military tribune Greek: chiliarch}chief captain, and saith, Paul the prisoner called me unto him, and asked me to bring this young man unto thee, who hath something to say to thee.
And the {Or, military tribune Greek: chiliarch}chief captain took him by the hand, and going aside asked him privately, What is it that thou hast to tell me?
And he said, The Jews have agreed to ask thee to bring down Paul tomorrow unto the council, as though thou wouldest inquire somewhat more exactly concerning him.
Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.
So the {Or, military tribune Greek: chiliarch}chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.
And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:
and he bade them provide beasts, that they might set Paul thereon, and bring him safe unto Felix the governor.
And he wrote a letter after this form:
Claudius Lysias unto the most excellent governor Felix, greeting.
This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
And desiring to know the cause wherefore they accused him, {Some ancient authorities omit I brought him down unto their council.}I brought him down unto their council:
whom I found to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
And when it was shown to me that there would be a plot {Many ancient authorities read against the man on their part, I sent him to thee, charging &c.}against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee. {Many ancient authorities add Farewell.}
So the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
But on the morrow they left the horsemen to go with him, and returned to the castle:
and they, when they came to Cæsarea and delivered the letter to the governor, presented Paul also before him.
And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,
I will hear thee fully, said he, when thine accusers also are come: and he commanded him to be kept in Herod's {Greek: Prætorium.}palace.
Querverweise zu Apostelgeschichte 23,10 Apg 23,10
This man was seized by the Jews, and was about to be slain of them, when I came upon them with the soldiers and rescued him, having learned that he was a Roman.
the {Or, military tribune Greek: chiliarch.}chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.
And when they heard this they were filled with wrath, and cried out, saying, Great is {Greek: Artemis.}Diana of the Ephesians.
And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.
And when Paul was minded to enter in unto the people, the disciples suffered him not.
And certain also of the {That is, officers having charge of festivals &c. In the Roman province of Asia.}Asiarchs, being his friends, sent unto him and besought him not to adventure himself into the theatre.
And all the city was moved, and the people ran together; and they laid hold on Paul, and dragged him out of the temple: and straightway the doors were shut.
And as they were seeking to kill him, tidings came up to the {Or, military tribune Greek: chiliarch.}chief captain of the {Or, cohort}band, that all Jerusalem was in confusion.
And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the {Or, military tribune Greek: chiliarch.}chief captain and the soldiers, left off beating Paul.
Then the {Or, military tribune Greek: chiliarch.}chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.
And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.
And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
for the multitude of the people followed after, crying out, Away with him.
Lest they tear my soul like a lion,Rending it in pieces, while there is none to deliver.
Now consider this, ye that forget God,Lest I tear you in pieces, and there be none to deliver:
who also eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
{Or, Know ye}Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath:
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Ye lust, and have not: ye kill, and {Greek: are jealous.}covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.