Elihu also proceeded, and said,
{Hebrew: Wait for.}Suffer me a little, and I will show thee;
For {Hebrew: there are yet words for God.}I have yet somewhat to say on God's behalf.
I will fetch my knowledge from afar,
And will ascribe righteousness to my Maker.
For truly my words are not false:
One that is perfect in knowledge is with thee.
Behold, God is mighty, and despiseth not any:
He is mighty in strength of {Hebrew: heart.}understanding.
He preserveth not the life of the wicked,
But giveth to the afflicted their right.
He withdraweth not his eyes from the righteous:
But with kings upon the throne
He setteth them for ever, and they are exalted.
And if they be bound in fetters,
And be taken in the cords of afflictions;
Then he showeth them their work,
And their transgressions, that they have behaved themselves proudly.
He openeth also their ear to instruction,
And commandeth that they return from iniquity.
If they hearken and serve him,
They shall spend their days in prosperity,
And their years in {Or, pleasantness}pleasures.
But if they hearken not, they shall perish by {Or, weapons}the sword,
And they shall die without knowledge.
But they that are godless in heart lay up anger:
They cry not for help when he bindeth them.
{Hebrew: Their soul dieth.}They die in youth,
And their life perisheth {Or, like}among the {Or, sodomites See Deuteronomy 23:17.}unclean.
He delivereth the afflicted {Or, in}by their affliction,
And openeth their ear {Or, by adversity}in oppression.
Yea, he would have allured thee {Hebrew: out of the mouth of.}out of distress
Into a broad place, where there is no straitness;
And that which is set on thy table would be full of fatness.
But thou {Or, hast filled up}art full of the judgment of the wicked:
Judgment and justice take hold on thee.
{Or, Because there is wrath, beware lest thou be led away by the sufficiency}For let not wrath stir thee up against chastisements;
Neither let the greatness of the ransom turn thee aside.
Will thy cry avail, that thou be not in distress,
Or all the forces of thy strength?
Desire not the night,
When peoples {Hebrew: go up.}are cut off in their place.
Take heed, regard not iniquity:
For this hast thou chosen rather than affliction.
Behold, God doeth loftily in his power:
Who is a teacher like unto him?
Who hath enjoined him his way?
Or who can say, Thou hast wrought unrighteousness?
Remember that thou magnify his work,
Whereof men have sung.
All men have looked thereon;
Man beholdeth it afar off.
Behold, God is great, and we know him not;
The number of his years is unsearchable.
For he draweth up the drops of water,
Which distil in rain {Hebrew: belonging to.}from {Or, the vapor thereof}his vapor,
Which the skies pour down
And drop upon man abundantly.
Yea, can any understand the spreadings of the clouds,
The thunderings of his pavilion?
Behold, he spreadeth his light {Or, thereon}around him;
And he {Or, covereth it with the depths of the sea}covereth the bottom of the sea.
For by these he judgeth the peoples;
He giveth food in abundance.
He covereth his hands with the {Hebrew: light.}lightning,
And giveth it a charge {Or, against the assailant}that it strike the mark.
The noise thereof telleth concerning {Or, it}him,
The cattle also concerning {Or, him}the storm that cometh up.
Querverweise zu Hiob 36,5 Hiob 36,5
Is it good unto thee that thou shouldest oppress,That thou shouldest despise the {Hebrew: labor.}work of thy hands,And shine upon the counsel of the wicked?
How much less shall I answer him,And choose out my words to reason with him?
If I have despised the cause of my man-servant or of my maid-servant,When they contended with me;
If we speak of strength, {Or, Lo, here am I, saith he: And if of justice, Who &c.}lo, he is mighty!And if of justice, Who, saith he, will summon me?
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
With {Hebrew: him.}God is wisdom and might;He hath counsel and understanding.
Behold, he breaketh down, and it cannot be built again;He shutteth up a man, and there can be no opening.
Behold, he withholdeth the waters, and they dry up;Again, he sendeth them out, and they overturn the earth.
With him is strength and wisdom;The deceived and the deceiver are his.
For though Jehovah is high, yet hath he respect unto the lowly;But the haughty he knoweth from afar.
He {Or, stilleth}stirreth up the sea with his power,And by his understanding he smiteth through Rahab.
By his Spirit the heavens are {Hebrew: beauty.}garnished;His hand hath pierced the {Or, fleeing Or, gliding }swift serpent.
Lo, these are but the outskirts of his ways:And {Or, how little a portion}how small a whisper {Or, is heard}do we hear of him!But the thunder of his {Or, mighty deeds}power who can understand?
Touching the Almighty, we cannot find him out:He is excellent in power;And {Or, to justice…he doeth no violence}in justice and plenteous righteousness he will not afflict.
The king's strength also loveth justice;Thou dost establish equity;Thou executest justice and righteousness in Jacob.
Great is our Lord, and mighty in power;His understanding is infinite.
He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.
great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings:
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are: