Then answered Eliphaz the Temanite, and said,
Should a wise man make answer with {Hebrew: knowledge of wind.}vain knowledge,
And fill himself with the east wind?
Should he reason with unprofitable talk,
Or with speeches wherewith he can do no good?
Yea, thou doest away with fear,
And {Hebrew: diminishest.}hinderest {Or, meditation}devotion before God.
For {Or, thy mouth teacheth thine iniquity}thine iniquity teacheth thy mouth,
And thou choosest the tongue of the crafty.
Thine own mouth condemneth thee, and not I;
Yea, thine own lips testify against thee.
Art thou the first man that was born?
Or wast thou brought forth before the hills?
{Or, Dost thou harken in the council}Hast thou heard the secret counsel of God?
And dost thou limit wisdom to thyself?
What knowest thou, that we know not?
What understandest thou, which is not in us?
With us are both the grayheaded and the very aged men,
Much elder than thy father.
Are the consolations of God too small for thee,
{Or, Or is there any secret thing with thee?}Even the word that is gentle toward thee?
Why doth thy heart carry thee away?
And why do thine eyes flash,
That against God thou turnest thy spirit,
And lettest words go out of thy mouth?
What is man, that he should be clean?
And he that is born of a woman, that he should be righteous?
Behold, he putteth no trust in his holy ones;
Yea, the heavens are not clean in his sight:
How much less {Or, that which is}one that is abominable and corrupt,
A man that drinketh iniquity like water!
I will show thee, hear thou me;
And that which I have seen I will declare
(Which wise men have told
From their fathers, and have not hid it;
Unto whom alone the land was given,
And no stranger passed among them):
The wicked man travaileth with pain all his days,
{Or, And years that are numbered are laid up &c.}Even the number of years that are laid up for the oppressor.
A sound of terrors is in his ears;
In prosperity the destroyer shall come upon him.
He believeth not that he shall return out of darkness,
And he is waited for of the sword.
He wandereth abroad for bread, saying, Where is it?
He knoweth that the day of darkness is ready at his hand.
Distress and anguish make him afraid;
They prevail against him, as a king ready to the battle.
Because he hath stretched out his hand against God,
And {Or, biddeth defiance to}behaveth himself proudly against the Almighty;
He runneth upon him with a stiff neck,
{Or, Upon}With the thick bosses of his bucklers;
Because he hath covered his face with his fatness,
And gathered fat upon his loins;
And he hath dwelt in {Hebrew: cut off. }desolate cities,
In houses which no man {Or, would inhabit}inhabited,
Which were ready to become heaps;
He shall not be rich, neither shall his substance continue,
Neither shall {Or, their produce bend to the earth}their possessions be extended on the earth.
He shall not depart out of darkness;
The flame shall dry up his branches,
And by the breath of {Hebrew: his.}God's mouth shall he go away.
Let him not trust in vanity, deceiving himself;
For vanity shall be his recompense.
It shall be {Or, paid in full.}accomplished before his time,
And his branch shall not be green.
He shall shake off his unripe grape as the vine,
And shall cast off his flower as the olive-tree.
For the company of the godless shall be barren,
And fire shall consume the tents of bribery.
They conceive mischief, and bring forth iniquity,
And their heart prepareth deceit.
Querverweise zu Hiob 15,30 Hiob 15,30
He believeth not that he shall return out of darkness,And he is waited for of the sword.
All darkness is laid up for his treasures:A fire not blown by man shall devour him; {Or, It shall go ill with him that is left}It shall consume that which is left in his tent.
By the breath of God they perish,And by the blast of his anger are they consumed.
Before I go whence I shall not return,Even to the land of darkness and of the shadow of death;
For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
The land dark as {Hebrew: thick darkness.}midnight,The land of the shadow of death, without any order,And where the light is as {Hebrew: thick darkness.}midnight.
Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?
Behold, when it was whole, it was {Hebrew: made into}meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be {Hebrew: made into}meet for any work!
Therefore thus saith the Lord Jehovah: As the vine-tree among the trees of the forest, which I have given to the fire for fuel, so {Or, have I given}will I give the inhabitants of Jerusalem.
And I will set my face against them; they {Or, have gone forth}shall go forth from the fire, but the fire shall devour them; and ye shall know that I am Jehovah, when I set my face against them.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
Yea, the light of the wicked shall be put out,And the {Or, flame}spark of his fire shall not shine.
and say to the forest of the South, Hear the word of Jehovah: Thus saith the Lord Jehovah, Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby.
The light shall be dark in his tent,And his lamp {Or, beside}above him shall be put out.
And all flesh shall see that I, Jehovah, have kindled it; it shall not be quenched.
He shall be driven from light into darkness,And chased out of the world.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.
And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into {Greek: Gehenna.}hell, into the unquenchable fire. {Verse 44 and 46 (which are identical with verse 48) are omitted by the ancient authorities.}
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And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into {Greek: Gehenna.}hell.
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And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into {Greek: Gehenna.}hell;
where their worm dieth not, and the fire is not quenched.
For every one shall be salted with fire {Many ancient authorities add and every sacrifice shall be salted with salt. See Leviticus 2:13.}.
Then the king said to the {Or, ministers}servants, Bind him hand and foot, and cast him out into the outer darkness; there shall be the weeping and the gnashing of teeth.
rendering vengeance to them that know not God, and to them that obey not the {Greek: good tidings: and so elsewhere. See marginal note on Matthew 4:23.}gospel of our Lord Jesus:
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.
who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,
wild waves of the sea, foaming out their own {Greek: shames.}shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.