Then answered Eliphaz the Temanite, and said,
Should a wise man make answer with {Hebrew: knowledge of wind.}vain knowledge,
And fill himself with the east wind?
Should he reason with unprofitable talk,
Or with speeches wherewith he can do no good?
Yea, thou doest away with fear,
And {Hebrew: diminishest.}hinderest {Or, meditation}devotion before God.
For {Or, thy mouth teacheth thine iniquity}thine iniquity teacheth thy mouth,
And thou choosest the tongue of the crafty.
Thine own mouth condemneth thee, and not I;
Yea, thine own lips testify against thee.
Art thou the first man that was born?
Or wast thou brought forth before the hills?
{Or, Dost thou harken in the council}Hast thou heard the secret counsel of God?
And dost thou limit wisdom to thyself?
What knowest thou, that we know not?
What understandest thou, which is not in us?
With us are both the grayheaded and the very aged men,
Much elder than thy father.
Are the consolations of God too small for thee,
{Or, Or is there any secret thing with thee?}Even the word that is gentle toward thee?
Why doth thy heart carry thee away?
And why do thine eyes flash,
That against God thou turnest thy spirit,
And lettest words go out of thy mouth?
What is man, that he should be clean?
And he that is born of a woman, that he should be righteous?
Behold, he putteth no trust in his holy ones;
Yea, the heavens are not clean in his sight:
How much less {Or, that which is}one that is abominable and corrupt,
A man that drinketh iniquity like water!
I will show thee, hear thou me;
And that which I have seen I will declare
(Which wise men have told
From their fathers, and have not hid it;
Unto whom alone the land was given,
And no stranger passed among them):
The wicked man travaileth with pain all his days,
{Or, And years that are numbered are laid up &c.}Even the number of years that are laid up for the oppressor.
A sound of terrors is in his ears;
In prosperity the destroyer shall come upon him.
He believeth not that he shall return out of darkness,
And he is waited for of the sword.
He wandereth abroad for bread, saying, Where is it?
He knoweth that the day of darkness is ready at his hand.
Distress and anguish make him afraid;
They prevail against him, as a king ready to the battle.
Because he hath stretched out his hand against God,
And {Or, biddeth defiance to}behaveth himself proudly against the Almighty;
He runneth upon him with a stiff neck,
{Or, Upon}With the thick bosses of his bucklers;
Because he hath covered his face with his fatness,
And gathered fat upon his loins;
And he hath dwelt in {Hebrew: cut off. }desolate cities,
In houses which no man {Or, would inhabit}inhabited,
Which were ready to become heaps;
He shall not be rich, neither shall his substance continue,
Neither shall {Or, their produce bend to the earth}their possessions be extended on the earth.
He shall not depart out of darkness;
The flame shall dry up his branches,
And by the breath of {Hebrew: his.}God's mouth shall he go away.
Let him not trust in vanity, deceiving himself;
For vanity shall be his recompense.
It shall be {Or, paid in full.}accomplished before his time,
And his branch shall not be green.
He shall shake off his unripe grape as the vine,
And shall cast off his flower as the olive-tree.
For the company of the godless shall be barren,
And fire shall consume the tents of bribery.
They conceive mischief, and bring forth iniquity,
And their heart prepareth deceit.
Querverweise zu Hiob 15,6 Hiob 15,6
Though I be righteous, mine own mouth shall condemn me:Though I be perfect, {Or, he}it shall prove me perverse.
Surely thou hast spoken in my hearing,And I have heard the voice of thy words, saying,
I am clean, without transgression;I am innocent, neither is there iniquity in me:
Behold, he findeth {Or, causes of alienation}occasions against me,He counteth me for his enemy:
He putteth my feet in the stocks,He marketh all my paths.
Behold, {Or, in this thou art not just: I will answer thee, For &c.}I will answer thee, in this thou art not just;For God is greater than man.
So {Or, shall they against whom their tongue was make them to stumble}they shall be made to stumble, their own tongue being against them:All that see them shall {Or, flee away}wag the head.
For Job hath said, I am righteous,And God hath taken away my right:
{Or, Should I lie against my right?}Notwithstanding my right I am accounted a liar; {Hebrew: Mine arrow.}My wound is incurable, though I am without transgression.
What man is like Job,Who drinketh up scoffing like water,
Who goeth in company with the workers of iniquity,And walketh with wicked men?
For he hath said, It profiteth a man nothingThat he should {Or, consent with See Psalm 50:18}delight himself with God.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Thinkest thou this to be thy right,Or sayest thou, My righteousness is more than God's,
Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
That thou sayest, What advantage will it be unto thee?And, What profit shall I have, more than if I had sinned?
He saith unto him, Out of thine own mouth will I judge thee, thou wicked {Greek: bondservant.}servant. Thou knewest that I am an austere man, taking up that which I laid not down, and reaping that which I did not sow;
Wilt thou even annul my judgment?Wilt thou condemn me, that thou mayest be justified?
Who is this that hideth counsel without knowledge?Therefore have I uttered that which I understood not,Things too wonderful for me, which I knew not.