After this opened Job his mouth, and cursed his day.
And Job answered and said:
Let the day perish wherein I was born,
And the night which said, There is a man-child conceived.
Let that day be darkness;
Let not God from above seek for it,
Neither let the light shine upon it.
Let darkness and {Or, deep darkness (and so elsewhere)}the shadow of death claim it for their own;
Let a cloud dwell upon it;
Let all that maketh black the day terrify it.
As for that night, let thick darkness seize upon it:
Let it not rejoice among the days of the year;
Let it not come into the number of the months.
Lo, let that night be {Or, solitary}barren;
Let no joyful voice come therein.
Let them curse it that curse the day,
Who are {Or, skilful}ready to rouse up leviathan.
Let the stars of the twilight thereof be dark:
Let it look for light, but have none;
Neither let it behold the eyelids of the morning:
Because it shut not up the doors of my mother's womb,
Nor hid trouble from mine eyes.
Why died I not from the womb?
Why did I not give up the ghost when my mother bare me?
Why did the knees receive me?
Or why the breast, that I should suck?
For now should I have lain down and been quiet;
I should have slept; then had I been at rest,
With kings and counsellors of the earth,
Who {Or, built solitary piles}built up waste places for themselves;
Or with princes that had gold,
Who filled their houses with silver
Or as a hidden untimely birth I had not been,
As infants that never saw light.
There the wicked cease from {Or, raging}troubling;
And there the weary are at rest.
There the prisoners are at ease together;
They hear not the voice of the taskmaster.
The small and the great are there:
And the servant is free from his master.
Wherefore is light given to him that is in misery,
And life unto the bitter in soul;
Who {Hebrew: wait.}long for death, but it cometh not,
And dig for it more than for hid treasures;
Who rejoice {Or, unto exultation}exceedingly,
And are glad, when they can find the grave?
Why is light given to a man whose way is hid,
And whom God hath hedged in?
For my sighing cometh {Or, like my food}before I eat,
And my {Hebrew: roarings.}groanings are poured out like water.
For {Or, the thing which I feared is come &c.}the thing which I fear cometh upon me,
And that which I am afraid of cometh unto me.
I {Or, was not at ease…yet trouble came}am not at ease, neither am I quiet, neither have I rest;
But trouble cometh.
Querverweise zu Hiob 3,7 Hiob 3,7
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall shepherds make their flocks to lie down there.
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and ostriches shall dwell there, and wild goats shall dance there.
And {Hebrew: howling creatures.}wolves shall {Or, answer}cry in their castles, and jackals in the pleasant palaces: and her time is near to come, and her days shall not be prolonged.
The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, {Some ancient authorities omit of whatsoever craft.}of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee;
and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.