And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Jehovah at Jerusalem, to keep the passover unto Jehovah, the God of Israel.
For the king had taken counsel, and his princes, and all the assembly in Jerusalem, to keep the passover in the second month.
For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
And the thing was right in the eyes of the king and of all the assembly.
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it {Or, of a long time}in great numbers in such sort as it is written.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto Jehovah, the God of Abraham, Isaac, and Israel, that he may return to the remnant that are escaped of you out of the hand of the kings of Assyria.
And be not ye like your fathers, and like your brethren, who trespassed against Jehovah, the God of their fathers, so that he gave them up {Or, to be an astonishment}to desolation, as ye see.
Now be ye not stiffnecked, as your fathers were; but {Hebrew: give the hand.}yield yourselves unto Jehovah, and enter into his sanctuary, which he hath sanctified for ever, and serve Jehovah your God, that his fierce anger may turn away from you.
For if ye turn again unto Jehovah, your brethren and your children shall find compassion before them that led them captive, and shall come again into this land: for Jehovah your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also upon Judah came the hand of God to give them one heart, to do the commandment of the king and of the princes by the word of Jehovah.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great assembly.
And they arose and took away the altars that were in Jerusalem, and all the {Or, vessels}altars for incense took they away, and cast them into the brook Kidron.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought burnt-offerings into the house of Jehovah.
And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.
For there were many in the assembly that had not sanctified themselves: therefore the Levites had the charge of killing the passovers for every one that was not clean, to sanctify them unto Jehovah.
For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon {Or, him that setteth his whole heart}every one
that setteth his heart to seek God, Jehovah, the God of his fathers, though he be not cleansed according to the purification of the sanctuary.
And Jehovah hearkened to Hezekiah, and healed the people.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, singing with loud instruments unto Jehovah.
And Hezekiah spake comfortably unto all the Levites that had good understanding in the service of Jehovah. So they did eat throughout the feast for the seven days, offering sacrifices of peace-offerings, and {Or, giving thanks}making confession to Jehovah, the God of their fathers.
And the whole assembly took counsel to keep other seven days; and they kept other seven days with gladness.
For Hezekiah king of Judah did give to the assembly for offerings a thousand bullocks and seven thousand sheep; and the princes gave to the assembly a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
And all the assembly of Judah, with the priests and the Levites, and all the assembly that came out of Israel, and the sojourners that came out of the land of Israel, and that dwelt in Judah, rejoiced.
So there was great joy in Jerusalem; for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy habitation, even unto heaven.
Querverweise zu 2. Chronika 30,1 2Chr 30,1
And the priests and the Levites that were in all Israel resorted to him out of all their border.
So the posts passed from city to city through the country of Ephraim and Manasseh, even unto Zebulun: but they laughed them to scorn, and mocked them.
And thou shalt sacrifice the passover unto Jehovah thy God, of the flock and the herd, in the place which Jehovah shall choose, to cause his name to dwell there.
Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificest the first day at even, remain all night until the morning.
Thou mayest not sacrifice the passover within any of thy gates, which Jehovah thy God giveth thee;
but at the place which Jehovah thy God shall choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a {Or, kid}lamb, according to their fathers' houses, a lamb for a household:
and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.
Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it {Hebrew: between the two evenings.}at even.
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.
Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
And after them, out of all the tribes of Israel, such as set their hearts to seek Jehovah, the God of Israel, came to Jerusalem to sacrifice unto Jehovah, the God of their fathers.
Nevertheless certain men of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for Jehovah is not with Israel, to wit, with all the children of Ephraim.
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
And kill the passover, and sanctify yourselves, and prepare for your brethren, to do according to the word of Jehovah by Moses.
{Or, They will not frame their doings}Their doings will not suffer them to turn unto their God; for the spirit of whoredom is {Or, in the midst of}within them, and they know not Jehovah.
Ephraim, he mixeth himself among the peoples; Ephraim is a cake not turned.
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are {Hebrew: sprinkled.}here and there upon him, and he knoweth it not.
How shall I give thee up, Ephraim? how shall I cast thee off, Israel? how shall I make thee as Admah? how shall I set thee as Zeboiim? my heart is turned within me, my compassions are kindled together.