And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of Jehovah.
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of contumely; for the children are come to the birth, and there is not strength to bring forth.
It may be Jehovah thy God will hear all the words of Rabshakeh, {Or, wherewith the king of Assyria hath sent him}whom the king of Assyria his master hath sent to defy the living God, and will rebuke the words which Jehovah thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
So the servants of king Hezekiah came to Isaiah.
And Isaiah said unto them, Thus shall ye say to your master, Thus saith Jehovah, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Behold, I will put a spirit in him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.
So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee, he sent messengers again unto Hezekiah, saying,
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Behold, thou hast heard what the kings of Assyria have done to all lands, by {Hebrew: devoting them.}destroying them utterly: and shalt thou be delivered?
Have the gods of the nations delivered them, which my fathers have destroyed, Gozan, and Haran, and Rezeph, and the children of Eden that were in Telassar?
Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?
And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up unto the house of Jehovah, and spread it before Jehovah.
And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that {Or, art enthroned}sittest above the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
Incline thine ear, O Jehovah, and hear; open thine eyes, O Jehovah, and see; and hear the words of Sennacherib, wherewith he hath sent him to defy the living God.
Of a truth, Jehovah, the kings of Assyria have laid waste the nations and their lands,
and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
Now therefore, O Jehovah our God, save thou us, I beseech thee, out of his hand, that all the kingdoms of the earth may know that thou Jehovah art God alone.
Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah, the God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria, I have heard thee.
This is the word that Jehovah hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head {Hebrew: after.}at thee.
Whom hast thou defied and blasphemed? and against whom hast thou exalted thy voice and lifted up thine eyes on high? even against the Holy One of Israel.
By thy messengers thou hast defied the Lord, and hast said, With the {According to another reading, driving.}multitude of my chariots am I come up to the height of the mountains, to the innermost parts of Lebanon; and I will cut down the tall cedars thereof, and the choice {Or, cypress}fir-trees thereof; and I will enter into his farthest lodging-place, the forest of his fruitful field.
I have digged and drunk strange waters, and with the sole of my feet will I dry up all the rivers of {Or, defence Hebrew: Mazor.}Egypt.
Hast thou not heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.
But I know thy sitting down, and thy going out, and thy coming in, and thy raging against me.
Because of thy raging against me, and because {Or, thy careless ease}thine arrogancy is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
And this shall be the sign unto thee: ye shall eat this year that which groweth of itself, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
And {Hebrew: the escaped of the house of Judah that remain.}the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward.
For out of Jerusalem shall go forth a remnant, and out of mount Zion they that shall escape: the zeal of {According to another reading, Jehovah of hosts, and so in Isaiah 37:32.}Jehovah shall perform this.
Therefore thus saith Jehovah concerning the king of Assyria, He shall not come unto this city, nor shoot an arrow there, neither shall he come before it with shield, nor cast up a mound against it.
By the way that he came, by the same shall he return, and he shall not come unto this city, saith Jehovah.
For I will defend this city to save it, for mine own sake, and for my servant David's sake.
And it came to pass that night, that the angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred fourscore and five thousand: and when men arose early in the morning, behold, these were all dead bodies.
So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
And it came to pass, as he was worshipping in the house of Nisroch his god, that {According to another reading, Adrammeleeh and Sharezer his sons (and so in Isaiah 37:38).}Adrammelech and Sharezer smote him with the sword: and they escaped into the land of Ararat. And Esar-haddon his son reigned in his stead.
Querverweise zu 2. Könige 19,18 2Kön 19,18
And they left their images there; and David and his men took them away.
Their idols are silver and gold,The work of men's hands.
They have mouths, but they speak not;Eyes have they, but they see not;
They have ears, but they hear not;Noses have they, but they smell not;
They have hands, but they handle not;Feet have they, but they walk not;Neither speak they through their throat.
They that make them shall be like unto them;Yea, every one that trusteth in them.
Bel boweth down, Nebo stoopeth; their idols are upon the beasts, and upon the cattle: the things that ye carried about are made a load, a burden to the weary beast.
Of a truth, Jehovah, the kings of Assyria have laid waste all the countries, and their land,
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
They that fashion a graven image are all of them {Or, confusion}vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
Who hath fashioned a god, or molten an image that is profitable for nothing?
Behold, {Or, all that join themselves thereto}all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
The smith {Or, sharpeneth a tool}maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
The carpenter stretcheth out a line; he marketh it out with {Or, red ochre}a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.
He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth {Or, an ash}a fir-tree, and the rain doth nourish it.
Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth {Or, the half}part thereof in the fire; with {Or, the half}part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.
And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.
They know not, neither do they consider: for he hath {Hebrew: daubed.}shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
For the {Hebrew: statues.}customs of the peoples are vanity; for {Or, it is but a tree which one cutteth}one cutteth a tree out of the forest, the work of the hands of the workman with the axe.
They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
They are like a {Or, pillar}palm-tree, of turned work, and speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither is it in them to do good.
There is none like unto thee, O Jehovah; thou art great, and thy name is great in might.
Who should not fear thee, O King of the nations? for {Or, it beseemeth thee}to thee doth it appertain; forasmuch as among all the wise men of the nations, and in all their royal estate, there is none like unto thee.
But they are {Or, through one thing}together brutish and foolish: {Or, the stock is a doctrine of vanities}the instruction of idols! it is but a stock.
There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skilful men.
Every man {Or, is too brutish to know}is become brutish and is without knowledge; every goldsmith is put to shame by his graven image; for his molten image is falsehood, and there is no breath in them.
They are vanity, a work of {Or, mockery}delusion: in the time of their visitation they shall perish.
The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Jehovah of hosts is his name.
Being then the offspring of God, we ought not to think that {Or, that which is divine}the Godhead is like unto gold, or silver, or stone, graven by art and device of man.