Now in the eighteenth year of king Jeroboam the son of Nebat began Abijam to reign over Judah.
Three years reigned he in Jerusalem: and his mother's name was {In 2 Chronicles 13:2, Micaiah the daughter of Uriel.}Maacah the daughter of {In 2 Chronicles 11:20, 21, Absolom.}Abishalom.
And he walked in all the sins of his father, which he had done before him; and his heart was not perfect with Jehovah his God, as the heart of David his father.
Nevertheless for David's sake did Jehovah his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
because David did that which was right in the eyes of Jehovah, and turned not aside from anything that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
Now there was war between Rehoboam and Jeroboam all the days of his life.
And the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
And in the twentieth year of Jeroboam king of Israel began Asa to reign over Judah.
And forty and one years reigned he in Jerusalem: and his mother's name was Maacah the daughter of Abishalom.
And Asa did that which was right in the eyes of Jehovah, as did David his father.
And he put away the sodomites out of the land, and removed all the idols that his fathers had made.
And also Maacah his mother he removed from being {Or, queen mother}queen, because she had made an abominable image {Or, for Asherah}for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
But the high places were not taken away: nevertheless the heart of Asa was perfect with Jehovah all his days.
And he brought into the house of Jehovah the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
And there was war between Asa and Baasha king of Israel all their days.
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any one to go out or come in to Asa king of Judah.
Then Asa took all the silver and the gold that were left in the treasures of the house of Jehovah, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben-hadad, the son of Tabrimmon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
{Or, Let there be}There is a league between me and thee, between my father and thy father: behold, I have sent unto thee a present of silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel, and smote Ijon, and Dan, and Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali.
And it came to pass, when Baasha heard thereof, that he left off building Ramah, and dwelt in Tirzah.
Then king Asa made a proclamation unto all Judah; none was exempted: and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built therewith Geba of Benjamin, and Mizpah.
Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet.
And Asa slept with his fathers, and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his stead.
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were laying siege to Gibbethon.
Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
And it came to pass that, as soon as he was king, he smote all the house of Jeroboam: he left not to Jeroboam any that breathed, until he had destroyed him; according unto the saying of Jehovah, which he spake by his servant Ahijah the Shilonite;
for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And there was war between Asa and Baasha king of Israel all their days.
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, and reigned twenty and four years.
And he did that which was evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
Querverweise zu 1. Könige 15,26 1Kön 15,26
And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him.
Whereupon the king took counsel, and made two calves of gold; and he said unto them, {Or, Ye have gone up long enough}It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
And he set the one in Beth-el, and the other put he in Dan.
And this thing became a sin; for the people went to worship before {Or, each of them}the one, even unto Dan.
And he made houses of high places, and made priests from among all the people, that were not of the sons of Levi.
And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he {Or, offered upon}went up unto the altar; so did he in Beth-el, {Or, to sacrifice}sacrificing unto the calves that he had made: and he placed in Beth-el the priests of the high places that he had made.
And he {Or, offered upon}went up unto the altar which he had made in Beth-el on the fifteenth day in the eighth month, even in the month which he had devised {Another reading is, apart.}of his own heart: and he ordained a feast for the children of Israel, and {Or, offered upon}went up unto the altar, to burn incense.
for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.
And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: {Or, whomsoever he would}whosoever would, he consecrated him, that there might be priests of the high places.
And he did that which was evil in the sight of Jehovah, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him.
And {Or, by this thing he became}this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
And he will give Israel up because of the sins of Jeroboam, {Or, who did sin, and who made &c.}which he hath sinned, and wherewith he hath made Israel to sin.
for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities.
and I will make thy house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation wherewith thou hast provoked me to anger, and hast made Israel to sin.
And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, {Or, who made}wherein he made Israel to sin.
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
And Moses said unto Aaron, What did this people unto thee, that thou hast brought a great sin upon them?
Nay, my sons; for it is no good report {Or, which I hear Jehovah's people do spread abroad}that I hear: ye make Jehovah's people to transgress.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin; he departed not therefrom.
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;
Moreover the altar that was at Beth-el, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, even that altar and the high place he brake down; and he burned the high place and beat it to dust, and burned the Asherah.
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my {Hebrew: heart.}mind, that they should do this abomination, to cause Judah to sin.
For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, {Greek: be builded up.}be emboldened to eat things sacrificed to idols?
For {Greek: in.}through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.
And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.
Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.