Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,34... believed (κολληθεντες αυτω επιστευσαν). First aorist passive of this strong word κολλαω, to glue to, common in Acts (Acts 5:13; Acts 8:29; Acts 9:26; Acts 10:28) No sermon is a failure which leads a group of men (ανδρες) to believe (ingressive aorist of πιστευω) in Jesus Christ. Many so-called great or grand ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 17,18Save this stranger (ε μη ο αλλογενης). The old word was αλλοφυλος (Acts 10:28), but αλλογενης occurs in the LXX, Josephus, and inscriptions. Deissmann (Light from the Ancient East, p. 80) gives the inscription from the ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Petrus 4,3... to make lawful), but particularly those associated with drinking and licentiousness. The only other N.T. example of αθεμιτος is by Peter also (Acts 10:28) and about the Mosaic law. That may be the idea here, for Jews often fell into idolatrous practices (Deissmann, Bible Studies, p. 274).
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Timotheus 1,18... ινωσκεις). Literally, "thou knowest better (than I)," for he did those things in Ephesus where thou art. Only N.T. example of βελτιον, in D text of Acts 10:28.
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Römer 14,14... in the Lord. For this use of κοινος, not as common to all (Acts 2:44; Acts 4:32), but unhallowed, impure, see on Mark 7:2; Mark 7:5; Acts 10:14; Acts 10:28. God made all things for their own uses. Save that (ε μη). The exception lies not in the nature of the food (δι' εαυτου), but in the man's view of ...
Kommentar von William Wooldridge Fereday (William Wooldridge Fereday)Kommentar zu Epheser 2,11... wo er dem Kornelius sagte: „Ihr wisset, wie unerlaubt es für einen jüdischen Mann ist, sich einem Fremdling anzuschließen oder zu ihm zu kommen“ (Apg 10,28). Aber diese Unterscheidungen gehören nun der Vergangenheit an. Das derzeitige Werk Gottes ist es, den einen Leib zu bilden. Christus hat in Seinem ...
Eph 2,11-22
Kommentar von Georg R. Brinke (Georg R. Brinke)Kommentar zu Johannes 18,3... Sie führten Jesum aus dem Hause des Hohenpriesters vor Pilatus. Um sich nicht zu verunreinigen, gingen sie selbst nicht hinein (Vers 28; Apg 10,28). Sie seien Mücken und schlucken Kamele. Sie reinigen, wie der Herr in Matthäus 23,25 sagt, das Äußere des Gefäßes, inwendig aber ist es voll Raub. ...
Joh 18
Kommentar von Charles Henry Mackintosh (Charles Henry Mackintosh)Kommentar zu 1. Mose 24,1... die des Heiden in jeder Beziehung überragte, und diesen als einen unreinen Menschen zu betrachten, mit dem jede Verbindung untersagt war (vgl. Apg 10,28). Hätte Israel mit Gott gelebt gemäß den wahren Beziehungen, in der Er das Volk in seiner Gnade gebracht hatte, wäre es in dieser Stellung der ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,29Without gainsaying (αναντιρρητως). Α privative with compound adverb from αντ (back, in return, against) and verbal ρητος (from ερρηθην, to speak). Late and rare and here only in the N.T., but the adjective in Acts 19:36. Without answering back. That is true after the Holy Spirit expressly told ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 13,29From the tree (απο του ξυλου). Not here strictly a tree, but wood as already in Acts 5:30; Acts 10:29 and later in Galatians 3:13. Strictly speaking, it was Joseph of Arimathea and Nicodemus who took the body of Jesus down from the cross, though the ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 19,36... Undeniable (αν, αντι, ρητος), verbal adjective. Occasionally in late Greek (Polybius, etc.), only here in N.T., but adverb αναντιρητως in Acts 10:29. These legends were accepted as true and appeased the mob. Ye ought (δεον εστιν). It is necessary. Periphrastic present indicative instead of δε ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 11,4... a test case of primary importance" (Page), "the first great difficulty of the early Church." Part of the story Luke gives three times (Acts 10:3-6; Acts 10:30-32; Acts 11:13). See the discussion chapter 10 for details given here.
Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Apostelgeschichte 10,30Behandelter Abschnitt Apg 10,30-33 Verse 30-33 Kornelius erläutert, warum er Petrus eingeladen hat 30 Und Kornelius sprach: Vor vier Tagen [fastete ich] bis zu dieser Stunde, [und] um ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,30Four days ago (απο τεταρτης ημερας). From the fourth day, reckoning backwards from this day. I was keeping the ninth hour of prayer (ημην την ενατην προσευχομενος). Periphrastic middle imperfect and accusative of extension of time (all the ninth hour).
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Jakobus 2,2... from the fingers of Roman knights slain in battle" (Vincent). In fine clothing (εν εσθητ λαμπρα). "In bright (brilliant) clothing" as in Luke 23:11; Acts 10:30; Revelation 18:41. In contrast with "vile clothing" (εν ρυπαρα εσθητ), "new glossy clothes and old shabby clothes" (Hort). Ρυπαρος (late word from ...
Kommentar von Georg R. Brinke (Georg R. Brinke)Kommentar zu Psalm 95,1... den der Herr beobachtete (Joh 1,48), oder in der Kammer wie jene Witwe mit ihren Söhnen (2Kön 4), wo man wie Petrus, Wunder erleben darf (Apg 9,40; 10,9.30; Ps 34,16; Jes 65,24; Eph 3,14) oder hin und her in den Häusern, überall lasst uns Ihm lobsingen (Apg 2,46.47; 10,46). Den Herrn in Seinem Heiligtum ...
Ps 95,1-11
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,31Is heard (εισηκουσθη). Sort of timeless first aorist passive indicative as is "are had in remembrance" (εμνησθησαν. See verse Acts 10:4 "are gone up for a memorial").
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,32In the house of Simon (εν οικια Σιμωνος). See Acts 9:43 for παρα Σιμων with same idea.
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 20,17... of μετακαλεω, old verb to call from one place to another (μετα for "change"), middle to call to oneself, only in Acts in the N.T. (Acts 7:14; Acts 10:32; Acts 20:17; Acts 24:25). Ephesus was some thirty miles, a stiff day's journey each way. They would be with Paul the third day of the stay in ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 21,16... This may be true. The use of the subjunctive ξενισθωμεν (first aorist passive of ξενιζω, to entertain strangers as in Acts 10:6; Acts 10:23; Acts 10:32 already) may be volitive of purpose with the relative (Robertson, Grammar, pp. 955, 989). The use of αρχαιω for "early" may refer to the fact that he ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,33And thou hast well done that thou art come (συ τε καλως εποιησας παραγενομενος). "And thou didst well in coming." A regular formula for expressing thanks as in Philippians 4:14; 3. John 1:6; 2. Peter 1:19. The participle completes the idea of καλως ποιεω neatly. Cornelius commends Peter for his ...
Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 3. Johannes 6... Thou wilt do well (καλως ποιησεις). Future active of ποιεω with adverb καλως, a common polite phrase in letters (papyri) like our "please." See also Acts 10:33; James 2:19; 1. Corinthians 7:37; Philippians 4:14; 2. Peter 1:19. To set forward on their journey (προπεμψας). First aorist active participle ...
Kommentar von Georg R. Brinke (Georg R. Brinke)Kommentar zu Johannes 12,25... mir. Sie sitzen zu Seinen Füßen und lernen (5. Mose 33,3), wie einst Maria (Lk 10. 39), oder wie jene dem Petrus im Hause des Kornelius lauschten (Apg 10,33). Augen und Ohren sind stets auf den Meister gerichtet (Ps 123,2; Jes 50,4-5). Der Meister ist auch zugleich ihr Versorger. Er stillt alle ihre ...
Joh 12,25-26
Lorem Ipsum Dolor sit.