King James Version 1611 with Strong's numbers
Versliste
The treesH6086 went forthH1980+H1980 on a time to anointH4886 a kingH4428 over them; and they saidH559 unto the olive treeH2132, ReignH4427 thou over us.
But the olive treeH2132 saidH559 unto them, Should I leaveH2308 my fatnessH1880, wherewith by me they honourH3513 GodH430 and manH582, and goH1980 to be promotedH5128 over the treesH6086? {go…: or, go up and down for other trees}
And he tookH3947 the eldersH2205 of the cityH5892, and thornsH6975 of the wildernessH4057 and briersH1303, and with them he taughtH3045 the menH582 of SuccothH5523. {taught: Heb. made to know}
The treeH363 that thou sawestH2370, which grewH7236, and was strongH8631, whose heightH7314 reachedH4291 unto the heavenH8065, and the sightH2379 thereof to allH3606 the earthH772;
Whose leavesH6074 were fairH8209, and the fruitH4 thereof muchH7690, and in it was meatH4203 for allH3606; underH8460 which the beastsH2423 of the fieldH1251 dweltH1753, and upon whose branchesH6056 the fowlsH6853 of the heavenH8065 had their habitationH7932:
It is thouH607, O kingH4430, that art grownH7236 and become strongH8631: for thy greatnessH7238 is grownH7236, and reachethH4291 unto heavenH8065, and thy dominionH7985 to the endH5491 of the earthH772.
ForG1063 whetherG5101 is greaterG3187, he that sitteth at meatG345, orG2228 he that servethG1247? is notG3780 he that sitteth at meatG345? butG1161 IG1473 amG1510 amongG1722+G3319 youG5216 asG5613 he that servethG1247.
And thou shalt commandH6680 the childrenH1121 of IsraelH3478, that they bringH3947 thee pureH2134 oilH8081 oliveH2132 beatenH3795 for the lightH3974, to cause the lampH5216 to burnH5927 alwaysH8548. {to burn: Heb. to ascend up}
AndG2532 hath madeG4160 usG2248 kingsG935 andG2532 priestsG2409 unto GodG2316 andG2532 hisG846 FatherG3962; to himG846 be gloryG1391 andG2532 dominionG2904 forG1519 everG165 and everG165. AmenG281.
ButG2532 yeG5210 haveG2192 an unctionG5545 fromG575 the Holy OneG40, andG2532 ye knowG1492 all thingsG3956.
ButG2532 the anointingG5545 whichG3739 yeG5210 have receivedG2983 ofG575 himG846 abidethG3306 inG1722 youG5213, andG2532 ye needG5532+G2192 notG3756 thatG2443 any manG5100 teachG1321 youG5209: butG235 asG5613 the sameG846 anointingG5545 teachethG1321 youG5209 ofG4012 all thingsG3956, andG2532 isG2076 truthG227, andG2532 isG2076 noG3756 lieG5579, andG2532 even asG2531 it hath taughtG1321 youG5209, ye shall abideG3306 inG1722 himG846. {in him: or, in it}
HowbeitG1161 whenG3752 heG1565, the SpiritG4151 of truthG225, is comeG2064, he will guideG3594 youG5209 intoG1519 allG3956 truthG225: forG1063 he shallG2980 notG3756 speakG2980 ofG575 himselfG1438; butG235 whatsoeverG3745+G302 he shall hearG191, that shall he speakG2980: andG2532 he will shewG312 youG5213 things to comeG2064.
HeG1565 shall glorifyG1392 meG1691: forG3754 he shall receiveG2983 ofG1537 mineG1699, andG2532 shall shewG312 it unto youG5213.
ButG1161 the fruitG2590 of the SpiritG4151 isG2076 loveG26, joyG5479, peaceG1515, longsufferingG3115, gentlenessG5544, goodnessG19, faithG4102,
MeeknessG4236, temperanceG1466: againstG2596 suchG5108 there isG2076 noG3756 lawG3551.
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?