King James Version 1611 with Strong's numbers
Versliste
The wordsH1697 of the PreacherH6953, the sonH1121 of DavidH1732, kingH4428 in JerusalemH3389.
I the PreacherH6953 was kingH4428 over IsraelH3478 in JerusalemH3389.
VanityH1892 of vanitiesH1892, saithH559 the preacherH6953; all is vanityH1892.
And moreoverH3148, because the preacherH6953 was wiseH2450, he still taughtH3925 the peopleH5971 knowledgeH1847; yea, he gave good heedH239, and sought outH2713, and set in orderH8626 manyH7235 proverbsH4912. {moreover…: or, the more wise the preacher was, etc}
I communedH1696 with mine own heartH3820, sayingH559, Lo, I am come to great estateH1431, and have gottenH3254 more wisdomH2451 than all they that have been beforeH6440 me in JerusalemH3389: yea, my heartH3820 had greatH7235 experienceH7200 of wisdomH2451 and knowledgeH1847. {had…: Heb. had seen much}
And I gaveH5414 my heartH3820 to knowH3045 wisdomH2451, and to knowH3045 madnessH1947 and follyH5531: I perceivedH3045 that thisH1571 also is vexationH7475 of spiritH7307.
I the PreacherH6953 was kingH4428 over IsraelH3478 in JerusalemH3389.
Let us hearH8085 the conclusionH5490 of the whole matterH1697: FearH3372 GodH430, and keepH8104 his commandmentsH4687: for this is the whole duty of manH120. {Let…: or, The end of the matter, even all that hath been heard, is}
The wordsH1697 of the PreacherH6953, the sonH1121 of DavidH1732, kingH4428 in JerusalemH3389.
VanityH1892 of vanitiesH1892, saithH559 the PreacherH6953, vanityH1892 of vanitiesH1892; all is vanityH1892.
What profitH3504 hath a manH120 of all his labourH5999 which he takethH5998 under the sunH8121?
One generationH1755 passeth awayH1980, and another generationH1755 comethH935+H935: but the earthH776 abidethH5975 for everH5769.
The sunH8121 also arisethH2224, and the sunH8121 goeth downH935, and hastethH7602 to his placeH4725 where he aroseH2224. {hasteth: Heb. panteth}
The windH7307 goethH1980 toward the southH1864, and turneth aboutH5437 unto the northH6828; it whirleth about continuallyH1980, and the windH7307 returneth againH7725 according to his circuitsH5439.
All the riversH5158 runH1980 into the seaH3220; yet the seaH3220 is not fullH4392; unto the placeH4725 from whence the riversH5158 comeH1980, thither they returnH7725 againH3212. {return…: Heb. return to go}
All thingsH1697 are full of labourH3023; manH376 cannotH3201 utterH1696 it: the eyeH5869 is not satisfiedH7646 with seeingH7200, nor the earH241 filledH4390 with hearingH8085.
The thing that hath been, it is that which shall be; and that which is doneH6213 is that which shall be doneH6213: and there is no newH2319 thing under the sunH8121.
Is thereH3426 any thingH1697 whereof it may be saidH559, SeeH7200, this is newH2319? it hath been alreadyH3528 of old timeH5769, which was beforeH6440 us.
There is no remembranceH2146 of formerH7223 things; neither shall there be any remembranceH2146 of things that are to comeH314 with those that shall come afterH314.
I the PreacherH6953 was kingH4428 over IsraelH3478 in JerusalemH3389.
And I gaveH5414 my heartH3820 to seekH1875 and search outH8446 by wisdomH2451 concerning all things that are doneH6213 under heavenH8064: this soreH7451 travailH6045 hath GodH430 givenH5414 to the sonsH1121 of manH120 to be exercisedH6031 therewith. {to be…: or, to afflict them}
I have seenH7200 all the worksH4639 that are doneH6213 under the sunH8121; and, behold, all is vanityH1892 and vexationH7469 of spiritH7307.
That which is crookedH5791 cannotH3201 be made straightH8626: and that which is wantingH2642 cannotH3201 be numberedH4487. {that which is wanting: Heb. defect}
I communedH1696 with mine own heartH3820, sayingH559, Lo, I am come to great estateH1431, and have gottenH3254 more wisdomH2451 than all they that have been beforeH6440 me in JerusalemH3389: yea, my heartH3820 had greatH7235 experienceH7200 of wisdomH2451 and knowledgeH1847. {had…: Heb. had seen much}
And I gaveH5414 my heartH3820 to knowH3045 wisdomH2451, and to knowH3045 madnessH1947 and follyH5531: I perceivedH3045 that thisH1571 also is vexationH7475 of spiritH7307.
For in muchH7230 wisdomH2451 is muchH7230 griefH3708: and he that increasethH3254 knowledgeH1847 increasethH3254 sorrowH4341.
I saidH559 in mine heartH3820, Go to nowH3212, I will proveH5254 thee with mirthH8057, therefore enjoyH7200 pleasureH2896: and, behold, this also is vanityH1892.
I saidH559 of laughterH7814, It is madH1984: and of mirthH8057, WhatH2090 doethH6213 it?
I soughtH8446 in mine heartH3820 to giveH4900 myselfH1320 unto wineH3196, yet acquaintingH5090 mine heartH3820 with wisdomH2451; and to lay holdH270 on follyH5531, till I might seeH7200 what was that goodH2896 for the sonsH1121 of menH120, which they should doH6213 under the heavenH8064 allH4557 the daysH3117 of their lifeH2416. {to give…: Heb. to draw my flesh with wine} {all…: Heb. the number of the days of their life}
I made me greatH1431 worksH4639; I buildedH1129 me housesH1004; I plantedH5193 me vineyardsH3754:
I madeH6213 me gardensH1593 and orchardsH6508, and I plantedH5193 treesH6086 in them of all kind of fruitsH6529:
I madeH6213 me poolsH1295 of waterH4325, to waterH8248 therewith the woodH3293 that bringeth forthH6779 treesH6086:
I gotH7069 me servantsH5650 and maidensH8198, and had servants bornH1121 in my houseH1004; also I had greatH7235 possessionsH4735 of greatH1241 and small cattleH6629 above all that were in JerusalemH3389 beforeH6440 me: {servants born…: Heb. sons of my house}
I gatheredH3664 me also silverH3701 and goldH2091, and the peculiar treasureH5459 of kingsH4428 and of the provincesH4082: I gatH6213 me men singersH7891 and women singersH7891, and the delightsH8588 of the sonsH1121 of menH120, as musical instrumentsH7705+H7705, and that of all sorts. {musical…: Heb. musical instrument and instruments}
So I was greatH1431, and increasedH3254 more than all that were beforeH6440 me in JerusalemH3389: also my wisdomH2451 remainedH5975 with me.
And whatsoever mine eyesH5869 desiredH7592 I keptH680 not from them, I withheldH4513 not my heartH3820 from any joyH8057; for my heartH3820 rejoicedH8056 in all my labourH5999: and this was my portionH2506 of all my labourH5999.
Then I lookedH6437 on all the worksH4639 that my handsH3027 had wroughtH6213, and on the labourH5999 that I had labouredH5998 to doH6213: and, behold, all was vanityH1892 and vexationH7469 of spiritH7307, and there was no profitH3504 under the sunH8121.
And I turnedH6437 myself to beholdH7200 wisdomH2451, and madnessH1947, and follyH5531: for what can the manH120 do that comethH935 afterH310 the kingH4428? even that which hath been alreadyH3528 doneH6213. {even…: or, in those things which have been already done}
Then I sawH7200 thatH3426 wisdomH2451 excellethH3504 follyH5531, as far as lightH216 excellethH3504 darknessH2822. {that…: Heb. that there is an excellency in wisdom more than in folly, etc}
The wise man'sH2450 eyesH5869 are in his headH7218; but the foolH3684 walkethH1980 in darknessH2822: and I myself perceivedH3045 also that oneH259 eventH4745 happenethH7136 to them all.
ThenH227 saidH559 I in my heartH3820, As it happenethH4745 to the foolH3684, so it happenethH7136 even to meH1571; and why was I then moreH3148 wiseH2449? Then I saidH1696 in my heartH3820, that this also is vanityH1892. {happeneth even…: Heb. happeneth to me, even to me}
For there is no remembranceH2146 of the wiseH2450 more thanH5973 of the foolH3684 for everH5769; seeing that which nowH3528 is in the daysH3117 to comeH935 shall all be forgottenH7911. And how diethH4191 the wiseH2450 man? as the foolH3684.
Therefore I hatedH8130 lifeH2416; because the workH4639 that is wroughtH6213 under the sunH8121 is grievousH7451 unto me: for all is vanityH1892 and vexationH7469 of spiritH7307.
Yea, I hatedH8130 all my labourH5999 which I had takenH6001 under the sunH8121: because I should leaveH3240 it unto the manH120 that shall be afterH310 me. {taken: Heb. laboured}
And who knowethH3045 whether he shall be a wiseH2450 man or a foolH5530? yet shall he have ruleH7980 over all my labourH5999 wherein I have labouredH5998, and wherein I have shewed myself wiseH2449 under the sunH8121. This is also vanityH1892.
Therefore I went aboutH5437 to causeH2976 my heartH3820 to despairH2976 of all the labourH5999 which I tookH5998 under the sunH8121.
For there isH3426 a manH120 whose labourH5999 is in wisdomH2451, and in knowledgeH1847, and in equityH3788; yet to a manH120 that hath not labouredH5998 therein shall he leaveH5414 it for his portionH2506. This also is vanityH1892 and a greatH7227 evilH7451. {leave: Heb. give}
For what hathH1933 manH120 of all his labourH5999, and of the vexationH7475 of his heartH3820, whereinH1931 he hath labouredH6001 under the sunH8121?
For all his daysH3117 are sorrowsH4341, and his travailH6045 griefH3708; yea, his heartH3820 taketh not restH7901 in the nightH3915. This is also vanityH1892.
There is nothing betterH2896 for a manH120, than that he should eatH398 and drinkH8354, and that he should make his soulH5315 enjoyH7200 goodH2896 in his labourH5999. ThisH2090 also I sawH7200, that it was from the handH3027 of GodH430. {should make…: or, delight his senses}
For who can eatH398, or who else can hastenH2363 hereunto, moreH2351 than I?
For God givethH5414 to a manH120 that is goodH2896 in his sightH6440 wisdomH2451, and knowledgeH1847, and joyH8057: but to the sinnerH2398 he givethH5414 travailH6045, to gatherH622 and to heap upH3664, that he may giveH5414 to him that is goodH2896 beforeH6440 GodH430. This also is vanityH1892 and vexationH7469 of spiritH7307. {in his…: Heb. before him}
And moreoverH3148, because the preacherH6953 was wiseH2450, he still taughtH3925 the peopleH5971 knowledgeH1847; yea, he gave good heedH239, and sought outH2713, and set in orderH8626 manyH7235 proverbsH4912. {moreover…: or, the more wise the preacher was, etc}
The preacherH6953 soughtH1245 to find outH4672 acceptableH2656 wordsH1697: and that which was writtenH3789 was uprightH3476, even wordsH1697 of truthH571. {acceptable…: Heb. words of delight}
The wordsH1697 of the wiseH2450 are as goadsH1861, and as nailsH4930 fastenedH5193 by the mastersH1167 of assembliesH627, which are givenH5414 from oneH259 shepherdH7462.
And furtherH3148, by theseH1992, my sonH1121, be admonishedH2094: of makingH6213 manyH7235 booksH5612 there is no endH7093; and muchH7235 studyH3854 is a wearinessH3024 of the fleshH1320. {study: or, reading}
Let us hearH8085 the conclusionH5490 of the whole matterH1697: FearH3372 GodH430, and keepH8104 his commandmentsH4687: for this is the whole duty of manH120. {Let…: or, The end of the matter, even all that hath been heard, is}
For GodH430 shall bringH935 every workH4639 into judgmentH4941, with every secret thingH5956, whether it be goodH2896, or whether it be evilH7451.
ThisH2090 wisdomH2451 have I seenH7200 also under the sunH8121, and it seemed greatH1419 unto me:
There was a littleH6996 cityH5892, and fewH4592 menH582 within it; and there cameH935 a greatH1419 kingH4428 against it, and besiegedH5437 it, and builtH1129 greatH1419 bulwarksH4685 against it:
Now there was foundH4672 in it a poorH4542 wiseH2450 manH376, and he by his wisdomH2451 deliveredH4422 the cityH5892; yet no manH120 rememberedH2142 that same poorH4542 manH376.
CastH7971 thy breadH3899 uponH6440 the watersH4325: for thou shalt findH4672 it after manyH7230 daysH3117. {upon…: Heb. upon the face of the waters}
GiveH5414 a portionH2506 to sevenH7651, and also to eightH8083; for thou knowestH3045 not what evilH7451 shall be upon the earthH776.
If the cloudsH5645 be fullH4390 of rainH1653, they emptyH7324 themselves upon the earthH776: and if the treeH6086 fallH5307 toward the southH1864, or toward the northH6828, in the placeH4725 where the treeH6086 fallethH5307, there it shall beH1933.
He that observethH8104 the windH7307 shall not sowH2232; and he that regardethH7200 the cloudsH5645 shall not reapH7114.
As thou knowestH3045 not what is the wayH1870 of the spiritH7307, nor how the bonesH6106 do grow in the wombH990 of her that is with childH4392: even so thou knowestH3045 not the worksH4639 of GodH430 who makethH6213 all.
In the morningH1242 sowH2232 thy seedH2233, and in the eveningH6153 withholdH3240 not thine handH3027: for thou knowestH3045 not whetherH335 shall prosperH3787, either this or that, or whether they bothH8147 shall be alikeH259 goodH2896. {shall prosper: Heb. shall be right}