The wordsH1697 of the PreacherH6953, the sonH1121 of DavidH1732, kingH4428 in JerusalemH3389.
VanityH1892 of vanitiesH1892, saithH559 the PreacherH6953, vanityH1892 of vanitiesH1892; all is vanityH1892.
What profitH3504 hath a manH120 of all his labourH5999 which he takethH5998 under the sunH8121?
One generationH1755 passeth awayH1980, and another generationH1755 comethH935+H935: but the earthH776 abidethH5975 for everH5769.
The sunH8121 also arisethH2224, and the sunH8121 goeth downH935, and hastethH7602 to his placeH4725 where he aroseH2224. {hasteth: Heb. panteth}
The windH7307 goethH1980 toward the southH1864, and turneth aboutH5437 unto the northH6828; it whirleth about continuallyH1980, and the windH7307 returneth againH7725 according to his circuitsH5439.
All the riversH5158 runH1980 into the seaH3220; yet the seaH3220 is not fullH4392; unto the placeH4725 from whence the riversH5158 comeH1980, thither they returnH7725 againH3212. {return…: Heb. return to go}
All thingsH1697 are full of labourH3023; manH376 cannotH3201 utterH1696 it: the eyeH5869 is not satisfiedH7646 with seeingH7200, nor the earH241 filledH4390 with hearingH8085.
The thing that hath been, it is that which shall be; and that which is doneH6213 is that which shall be doneH6213: and there is no newH2319 thing under the sunH8121.
Is thereH3426 any thingH1697 whereof it may be saidH559, SeeH7200, this is newH2319? it hath been alreadyH3528 of old timeH5769, which was beforeH6440 us.
There is no remembranceH2146 of formerH7223 things; neither shall there be any remembranceH2146 of things that are to comeH314 with those that shall come afterH314.
I the PreacherH6953 was kingH4428 over IsraelH3478 in JerusalemH3389.
And I gaveH5414 my heartH3820 to seekH1875 and search outH8446 by wisdomH2451 concerning all things that are doneH6213 under heavenH8064: this soreH7451 travailH6045 hath GodH430 givenH5414 to the sonsH1121 of manH120 to be exercisedH6031 therewith. {to be…: or, to afflict them}
I have seenH7200 all the worksH4639 that are doneH6213 under the sunH8121; and, behold, all is vanityH1892 and vexationH7469 of spiritH7307.
That which is crookedH5791 cannotH3201 be made straightH8626: and that which is wantingH2642 cannotH3201 be numberedH4487. {that which is wanting: Heb. defect}
I communedH1696 with mine own heartH3820, sayingH559, Lo, I am come to great estateH1431, and have gottenH3254 more wisdomH2451 than all they that have been beforeH6440 me in JerusalemH3389: yea, my heartH3820 had greatH7235 experienceH7200 of wisdomH2451 and knowledgeH1847. {had…: Heb. had seen much}
And I gaveH5414 my heartH3820 to knowH3045 wisdomH2451, and to knowH3045 madnessH1947 and follyH5531: I perceivedH3045 that thisH1571 also is vexationH7475 of spiritH7307.
For in muchH7230 wisdomH2451 is muchH7230 griefH3708: and he that increasethH3254 knowledgeH1847 increasethH3254 sorrowH4341.
Querverweise zu Prediger 1,18 Pred 1,18
ThenH227 saidH559 I in my heartH3820, As it happenethH4745 to the foolH3684, so it happenethH7136 even to meH1571; and why was I then moreH3148 wiseH2449? Then I saidH1696 in my heartH3820, that this also is vanityH1892. {happeneth even…: Heb. happeneth to me, even to me}
Be not righteousH6662 over muchH7235; neither make thyself overH3148 wiseH2449: why shouldest thou destroyH8074 thyself? {destroy…: Heb. be desolate?}
And furtherH3148, by theseH1992, my sonH1121, be admonishedH2094: of makingH6213 manyH7235 booksH5612 there is no endH7093; and muchH7235 studyH3854 is a wearinessH3024 of the fleshH1320. {study: or, reading}
Let us hearH8085 the conclusionH5490 of the whole matterH1697: FearH3372 GodH430, and keepH8104 his commandmentsH4687: for this is the whole duty of manH120. {Let…: or, The end of the matter, even all that hath been heard, is}
And unto manH120 he saidH559, Behold, the fearH3374 of the LordH136, that is wisdomH2451; and to departH5493 from evilH7451 is understandingH998.
LetG1818 no manG3367 deceiveG1818 himselfG1438. If any manG1536 amongG1722 youG5213 seemethG1380 to beG1511 wiseG4680 inG1722 thisG5129 worldG165, let him becomeG1096 a foolG3474, thatG2443 he may beG1096 wiseG4680.
ForG1063 the wisdomG4678 of thisG5127 worldG2889 isG2076 foolishnessG3472 withG3844 GodG2316. ForG1063 it is writtenG1125, He takethG1405 the wiseG4680 inG1722 their ownG846 craftinessG3834.
AndG2532 againG3825, The LordG2962 knowethG1097 the thoughtsG1261 of the wiseG4680, thatG3754 they areG1526 vainG3152.
WhoG5101 is a wise manG4680 andG2532 endued with knowledgeG1990 amongG1722 youG5213? let him shewG1166 out ofG1537 a goodG2570 conversationG391 hisG846 worksG2041 withG1722 meeknessG4240 of wisdomG4678.
ButG1161 ifG1487 ye haveG2192 bitterG4089 envyingG2205 andG2532 strifeG2052 inG1722 yourG5216 heartsG2588, gloryG2620 notG3361, andG2532 lie notG5574 againstG2596 the truthG225.
ThisG3778 wisdomG4678 descendethG2076+G2718 notG3756 from aboveG509, butG235 is earthlyG1919, sensualG5591, devilishG1141. {sensual: or, natural}
ForG1063 whereG3699 envyingG2205 andG2532 strifeG2052 is, thereG1563 is confusionG181 andG2532 everyG3956 evilG5337 workG4229. {confusion: Gr. tumult or unquietness}
ButG1161 the wisdomG4678 that is from aboveG509 isG2076 firstG4412 pureG3303+G53, thenG1899 peaceableG1516, gentleG1933, and easy to be intreatedG2138, fullG3324 of mercyG1656 andG2532 goodG18 fruitsG2590, without partialityG87, andG2532 without hypocrisyG505. {partiality: or, wrangling}