King James Version 1611 with Strong's numbers
Versliste
AndG2532 whyG5101 take ye thoughtG3309 forG4012 raimentG1742? ConsiderG2648 the liliesG2918 of the fieldG68, howG4459 they growG837; they toilG2872 notG3756, neitherG3761 do they spinG3514:
And yetG1161 I sayG3004 unto youG5213, ThatG3754 evenG3761 SolomonG4672 inG1722 allG3956 hisG846 gloryG1391 wasG4016 notG3761 arrayedG4016 likeG5613 oneG1520 of theseG5130.
The LORDH3068 calledH7121 thy nameH8034, A greenH7488 olive treeH2132, fairH3303, and of goodlyH8389 fruitH6529: with the noiseH6963 of a greatH1419 tumultH1999 he hath kindledH3341 fireH784 upon it, and the branchesH1808 of it are brokenH7489.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
Because of the savourH7381 of thy goodH2896 ointmentsH8081 thy nameH8034 is as ointmentH8081 poured forthH7324, therefore do the virginsH5959 loveH157 thee.
FirstG4412+G3303, I thankG2168 myG3450 GodG2316 throughG1223 JesusG2424 ChristG5547 forG5228 youG5216 allG3956, thatG3754 yourG5216 faithG4102 is spokenG2605 of throughoutG1722 the wholeG3650 worldG2889.
ForG1063 fromG575 youG5216 sounded outG1837 the wordG3056 of the LordG2962 notG3756 onlyG3440 inG1722 MacedoniaG3109 andG2532 AchaiaG882, butG235 alsoG2532 inG1722 everyG3956 placeG5117 yourG5216 faithG4102 toG4314 God-wardG2316 is spread abroadG1831; soG5620 that weG2248 needG5532 notG3361+G2192 to speakG2980 any thingG5100.
ForG3754 we areG2070 unto GodG2316 a sweet savourG2175 of ChristG5547, inG1722 them that are savedG4982, andG2532 inG1722 them that perishG622: