King James Version 1611 with Strong's numbers
Versliste
AndG1161 when it wasG1096 eveningG3798, hisG846 disciplesG3101 cameG4334 to himG846, sayingG3004, This isG2076 a desertG2048 placeG5117, andG2532 the timeG5610 is nowG2235 pastG3928; sendG630 the multitudeG3793 awayG630, thatG2443 they may goG565 intoG1519 the villagesG2968, and buyG59 themselvesG1438 victualsG1033.
TakeG3309 thereforeG3767 noG3361 thoughtG3309 forG1519 the morrowG839: forG1063 the morrowG839 shall take thoughtG3309 for the thingsG3588 of itselfG1438. SufficientG713 unto the dayG2250 is the evilG2549 thereofG846.
It is enoughG713 for the discipleG3101 thatG2443 he beG1096 asG5613 hisG846 masterG1320, andG2532 the servantG1401 asG5613 hisG846 lordG2962. IfG1487 they have calledG2564 the master of the houseG3617 BeelzebubG954, how muchG4214 moreG3123 shall they call them of hisG846 householdG3615? {Beelzebub: Gr. Beelzebul}
TakeG3309 thereforeG3767 noG3361 thoughtG3309 forG1519 the morrowG839: forG1063 the morrowG839 shall take thoughtG3309 for the thingsG3588 of itselfG1438. SufficientG713 unto the dayG2250 is the evilG2549 thereofG846.
ForG1063 IG1473 verilyG3303, asG5613 absentG548 in bodyG4983, butG1161 presentG3918 in spiritG4151, have judgedG2919 alreadyG2235, asG5613 though I were presentG3918, concerning him that hathG2716 soG3779 doneG2716 this deedG5124, {judged: or, determined}
Thou thereforeG3767 whichG3588 teachestG1321 anotherG2087, teachest thouG1321 notG3756 thyselfG4572? thou that preachestG2784 a man shouldG2813 notG3361 stealG2813, dost thou stealG2813?
Thou that sayestG3004 a man shouldG3431 notG3361 commit adulteryG3431, dost thou commit adulteryG3431? thou that abhorrestG948 idolsG1497, dost thou commit sacrilegeG2416?
ThouG3739 that makest thy boastG2744 ofG1722 the lawG3551, throughG1223 breakingG3847 the lawG3551 dishonourest thouG818 GodG2316?
ForG1063 the nameG3686 of GodG2316 is blasphemedG987 amongG1722 the GentilesG1484 throughG1223 youG5209, asG2531 it is writtenG1125.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
AndG2532 youG5209 hath he quickened, who wereG5607 deadG3498 in trespassesG3900 andG2532 sinsG266;
WhereinG1722+G3739 in time pastG4218 ye walkedG4043 according toG2596 the courseG165 of thisG5127 worldG2889, according toG2596 the princeG758 of the powerG1849 of the airG109, the spiritG4151 that nowG3568 workethG1754 inG1722 the childrenG5207 of disobedienceG543:
AmongG1722 whomG3739 alsoG2532 weG2249 allG3956 had our conversationG390 in times pastG4218 inG1722 the lustsG1939 of ourG2257 fleshG4561, fulfillingG4160 the desiresG2307 of the fleshG4561 andG2532 of the mindG1271; andG2532 wereG2258 by natureG5449 the childrenG5043 of wrathG3709, evenG2532 asG5613 othersG3062. {desires: Gr. wills}
AndG2532 deliveredG4506 justG1342 LotG3091, vexedG2669 withG5259 the filthyG766 conversationG391 ofG1722 the wickedG113:
And lestG3361, when I comeG2064 againG3825, myG3450 GodG2316 will humbleG5013 meG3165 amongG4314 youG5209, andG2532 that I shall bewailG3996 manyG4183 whichG3588 have sinned alreadyG4258, andG2532 haveG3340 notG3361 repentedG3340 ofG1909 the uncleannessG167 andG2532 fornicationG4202 andG2532 lasciviousnessG766 whichG3739 they have committedG4238.
Dearly belovedG27, I beseechG3870 you asG5613 strangersG3941 andG2532 pilgrimsG3927, abstain fromG567 fleshlyG4559 lustsG1939, whichG3748 warG4754 againstG2596 the soulG5590;
ThatG1519 heG980 no longerG3371 should liveG980 the restG1954 of his timeG5550 inG1722 the fleshG4561 to the lustsG1939 of menG444, butG235 to the willG2307 of GodG2316.
And they shall sayH559 unto the eldersH2205 of his cityH5892, This our sonH1121 is stubbornH5637 and rebelliousH4784, he will not obeyH8085 our voiceH6963; he is a gluttonH2151, and a drunkardH5433.
EnvyingsG5355, murdersG5408, drunkennessG3178, revellingsG2970, andG2532 suchG5125 likeG3664: of the whichG3739 I tellG4302 youG5213 beforeG4302, asG2531 I haveG4277 alsoG2532 told you in time pastG4277, thatG3754 they which doG4238 such thingsG5108 shallG2816 notG3756 inheritG2816 the kingdomG932 of GodG2316.
Let us walkG4043 honestlyG2156, asG5613 inG1722 the dayG2250; notG3361 in riotingG2970 andG2532 drunkennessG3178, notG3361 in chamberingG2845 andG2532 wantonnessG766, notG3361 in strifeG2054 andG2532 envyingG2205. {honestly: or, decently}
AndG5037 he saidG5346 untoG4314 themG846, YeG5210 knowG1987 howG5613 that it isG2076 an unlawful thingG111 for a manG435 that is a JewG2453 to keep companyG2853, orG2228 come untoG4334 one of another nationG246; butG2532 GodG2316 hath shewedG1166 meG1698 that I should notG3367 callG3004 anyG3367 manG444 commonG2839 orG2228 uncleanG169.