King James Version 1611 with Strong's numbers
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And the menH582 of the cityH5892 saidH559 unto ElishaH477, Behold, I pray thee, the situationH4186 of this cityH5892 is pleasantH2896, as my lordH113 seethH7200: but the waterH4325 is naughtH7451, and the groundH776 barrenH7921. {barren: Heb. causing to miscarry}
And he saidH559, BringH3947 me a newH2319 cruseH6746, and putH7760 saltH4417 therein. And they broughtH3947 it to him.
And he went forthH3318 unto the springH4161 of the watersH4325, and castH7993 the saltH4417 in there, and saidH559, Thus saithH559 the LORDH3068, I have healedH7495 these watersH4325; there shall not be from thence any more deathH4194 or barrenH7921 land.
So the watersH4325 were healedH7495 unto this dayH3117, according to the sayingH1697 of ElishaH477 which he spakeH1696.
AndG2532 JamesG2385 the sonG3588 of ZebedeeG2199, andG2532 JohnG2491 the brotherG80 of JamesG2385; andG2532 he surnamedG2007+G3686 themG846 BoanergesG993, which isG3603, The sonsG5207 of thunderG1027:
AndG1161 JosesG2500, whoG3588 byG5259 the apostlesG652 was surnamedG1941 BarnabasG921, (whichG3739 isG2076, being interpretedG3177, The sonG5207 of consolationG3874,) a LeviteG3019, and of the countryG1085 of CyprusG2953,
And the LORDH3068 saidH559 unto him, GoH3212, returnH7725 on thy wayH1870 to the wildernessH4057 of DamascusH1834: and when thou comestH935, anointH4886 HazaelH2371 to be kingH4428 over SyriaH758:
And JehuH3058 the sonH1121 of NimshiH5250 shalt thou anointH4886 to be kingH4428 over IsraelH3478: and ElishaH477 the sonH1121 of ShaphatH8202 of AbelmeholahH65 shalt thou anointH4886 to be prophetH5030 in thy room. {Elisha: Gr. Eliseus}
And it shall come to pass, that him that escapethH4422 the swordH2719 of HazaelH2371 shall JehuH3058 slayH4191: and him that escapethH4422 from the swordH2719 of JehuH3058 shall ElishaH477 slayH4191.
NowG3568 isG2076 the judgmentG2920 of thisG5127 worldG2889: nowG3568 shallG1544 the princeG758 of thisG5127 worldG2889 be castG1544 outG1854.
OfG4012+G1161 judgmentG2920, becauseG3754 the princeG758 of thisG5127 worldG2889 is judgedG2919.
ForG1063 what the lawG3551 could not doG102, inG1722 thatG3739 it was weakG770 throughG1223 the fleshG4561, GodG2316 sendingG3992 his ownG1438 SonG5207 inG1722 the likenessG3667 of sinfulG266 fleshG4561, andG2532 forG4012 sinG266, condemnedG2632 sinG266 inG1722 the fleshG4561: {for sin: or, by a sacrifice for sin}
ThatG2443 the righteousnessG1345 of the lawG3551 might be fulfilledG4137 inG1722 usG2254, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
ForG1063 they that areG5607 afterG2596 the fleshG4561 do mindG5426 the thingsG3588 of the fleshG4561; butG1161 they that are afterG2596 the SpiritG4151 the thingsG3588 of the SpiritG4151.
ForG1063 to beG5427 carnallyG4561 mindedG5427 is deathG2288; butG1161 to beG5427 spirituallyG4151 mindedG5427 is lifeG2222 andG2532 peaceG1515. {to be carnally…: Gr. the minding of the flesh} {to be spiritually…: Gr. the minding of the Spirit}
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}
So thenG1161 they that areG5607 inG1722 the fleshG4561 cannotG3756+G1410 pleaseG700 GodG2316.
AndG2532 they wereG2983 allG537 amazedG1611, andG2532 they glorifiedG1392 GodG2316, andG2532 were filledG4130 with fearG5401, sayingG3004+G3754, We have seenG1492 strange thingsG3861 to dayG4594.
AndG2532 afterG3326 these thingsG5023 he went forthG1831, andG2532 sawG2300 a publicanG5057, namedG3686 LeviG3018, sittingG2521 atG1909 the receipt of customG5058: andG2532 he saidG2036 unto himG846, FollowG190 meG3427.
AndG2532 he leftG2641 allG537, rose upG450, and followedG190 himG846.
AndG2532 LeviG3018 madeG4160 himG846 a greatG3173 feastG1403 inG1722 his ownG846 houseG3614: andG2532 there wasG2258 a greatG4183 companyG3793 of publicansG5057 andG2532 of othersG243 thatG3739 sat downG2258+G2621 withG3326 themG846.
ButG2532 theirG846 scribesG1122 andG2532 PhariseesG5330 murmuredG1111 againstG4314 hisG846 disciplesG3101, sayingG3004, WhyG1302 do ye eatG2068 andG2532 drinkG4095 withG3326 publicansG5057 andG2532 sinnersG268?
AndG2532 JesusG2424 answeringG611 saidG2036 untoG4314 themG846, They that are wholeG5198 needG5532+G2192 notG3756 a physicianG2395; butG235 they that areG2192 sickG2560.
I cameG2064 notG3756 to callG2564 the righteousG1342, butG235 sinnersG268 toG1519 repentanceG3341.
AndG1161 they saidG2036 untoG4314 himG846, WhyG1302 doG3522 the disciplesG3101 of JohnG2491 fastG3522 oftenG4437, andG2532 makeG4160 prayersG1162, andG2532 likewiseG3668 the disciplesG3588 of the PhariseesG5330; butG1161 thineG4674 eatG2068 andG2532 drinkG4095?
AndG1161 he saidG2036 untoG4314 themG846+G3361, Can yeG1410 makeG4160 the childrenG5207 of the bridechamberG3567 fastG3522, whileG3739+G1722 the bridegroomG3566 isG2076 withG3326 themG846?
ButG1161 the daysG2250 will comeG2064, whenG3752+G2532 the bridegroomG3566 shall be taken awayG522 fromG575 themG846, and thenG5119 shall they fastG3522 inG1722 thoseG1565 daysG2250.
AndG1161 he spakeG3004 alsoG2532 a parableG3850 untoG4314 themG846+G3754; No manG3762 puttethG1911 a pieceG1915 of a newG2537 garmentG2440 uponG1909 an oldG2440+G3820; if otherwise, thenG1490 bothG2532 the newG2537 maketh a rentG4977, andG2532 the pieceG1915 that was taken out ofG575 the newG2537 agreethG4856 notG3756 with the oldG3820.
AndG2532 no manG3762 puttethG906 newG3501 wineG3631 intoG1519 oldG3820 bottlesG779; elseG1490 the newG3501 wineG3631 will burstG4486 the bottlesG779, andG2532+G846 be spilledG1632, andG2532 the bottlesG779 shall perishG622.
ButG235 newG3501 wineG3631 must be putG992 intoG1519 newG2537 bottlesG779; andG2532 bothG297 are preservedG4933.
AndG2532 that ye put onG1746 the newG2537 manG444, whichG3588 afterG2596 GodG2316 is createdG2936 inG1722 righteousnessG1343 andG2532 trueG225 holinessG3742. {true…: or, holiness of truth}
ForG1063 ifG1487 after they have escapedG668 the pollutionsG3393 of the worldG2889 throughG1722 the knowledgeG1922 of the LordG2962 andG2532 SaviourG4990 JesusG2424 ChristG5547, they areG1707 againG3825 entangledG1707 thereinG5125, andG1161 overcomeG1096+G2274, the latter endG2078 is worseG5501 with themG846 than the beginningG4413.
ForG1063 it had beenG2258 betterG2909 for themG846 notG3361 to have knownG1921 the wayG3598 of righteousnessG1343, thanG2228, after they have knownG1921 it, to turnG1994 fromG1537 the holyG40 commandmentG1785 deliveredG3860 unto themG846.
ButG1161 it is happenedG4819 unto themG846 according toG3588 the trueG227 proverbG3942, The dogG2965 is turnedG1994 toG1909 his ownG2398 vomitG1829 againG1994; andG2532 the sowG5300 that was washedG3068 toG1519 her wallowingG2946 in the mireG1004.
WherebyG1223+G3739 are givenG1433 unto usG2254 exceeding greatG3176 andG2532 preciousG5093 promisesG1862: thatG2443 byG1223 theseG5130 ye might beG1096 partakersG2844 of the divineG2304 natureG5449, having escapedG668 the corruptionG5356 that is inG1722 the worldG2889 throughG1722 lustG1939.
SaltG217 is goodG2570: butG1161 ifG1437 the saltG217 have lostG1096 his saltnessG358, wherewithG1722+G5101 will ye seasonG741 itG846? HaveG2192 saltG217 inG1722 yourselvesG1438, andG2532 have peaceG1514 oneG240 withG1722 anotherG240.