ForG1063 everyG3956 high priestG749 takenG2983 from amongG1537 menG444 is ordainedG2525 forG5228 menG444 in things pertaining toG4314 GodG2316, thatG2443 he may offerG4374 bothG5037 giftsG1435 andG2532 sacrificesG2378 forG5228 sinsG266:
Who canG1410 have compassionG3356 on the ignorantG50, andG2532 on them that are out of the wayG4105; forG1893 that heG4029 himselfG846 alsoG2532 is compassedG4029 with infirmityG769. {can…: or, can reasonably bear with}
AndG2532 by reasonG1223 hereofG5026 he oughtG3784, asG2531 forG4012 the peopleG2992, soG3779 alsoG2532 forG4012 himselfG1438, to offerG4374 forG5228 sinsG266.
AndG2532 noG3756 manG5100 takethG2983 this honourG5092 unto himselfG1438, butG235 he that is calledG2564 ofG5259 GodG2316, asG2509+G2532 was AaronG2.
SoG3779 alsoG2532 ChristG5547 glorifiedG1392 notG3756 himselfG1438 to be madeG1096 an high priestG749; butG235 he that saidG2980 untoG4314 himG846, ThouG4771 artG1488 myG3450 SonG5207, to dayG4594 haveG1080 IG1473 begottenG1080 theeG4571.
AsG2531 he saithG3004 alsoG2532 inG1722 anotherG2087 place, ThouG4771 art a priestG2409 forG1519 everG165 afterG2596 the orderG5010 of MelchisedecG3198.
WhoG3739 inG1722 the daysG2250 of hisG846 fleshG4561, when he had offered upG4374 prayersG1162 andG5037+G2532 supplicationsG2428 withG3326 strongG2478 cryingG2906 andG2532 tearsG1144 untoG4314 him that was ableG1410 to saveG4982 himG846 fromG1537 deathG2288, andG2532 was heardG1522 in thatG575 he fearedG2124; {in that…: or, for his piety}
ThoughG2539 he wereG5607 a SonG5207, yet learned heG3129 obedienceG5218 byG575 the things whichG3739 he sufferedG3958;
AndG2532 being made perfectG5048, he becameG1096 the authorG159 of eternalG166 salvationG4991 unto allG3956 them that obeyG5219 himG846;
CalledG4316 ofG5259 GodG2316 an high priestG749 afterG2596 the orderG5010 of MelchisedecG3198.
OfG4012 whomG3739 weG2254 haveG3056 many thingsG4183 to sayG3056, andG2532 hardG1421 to be utteredG3004, seeingG1893 ye areG1096 dullG3576 of hearingG189.
ForG2532+G1063 when forG1223 the timeG5550 ye oughtG3784 to beG1511 teachersG1320, ye haveG2192 needG5532 that one teachG1321 youG5209 againG3825 whichG5101 be the firstG746 principlesG4747 of the oraclesG3051 of GodG2316; andG2532 are become such asG1096 haveG2192 needG5532 of milkG1051, andG2532 notG3756 of strongG4731 meatG5160.
ForG1063 every oneG3956 that usethG3348 milkG1051 is unskilfulG552 in the wordG3056 of righteousnessG1343: forG1063 he isG2076 a babeG3516. {is unskillful: Gr. hath no experience}
ButG1161 strongG4731 meatG5160 belongeth to them that areG2076 of full ageG5046, even those who by reasonG1223 of useG1838 haveG2192 their sensesG145 exercisedG1128 toG4314 discernG1253 bothG5037 goodG2570 andG2532 evilG2556. {of full age: or, perfect} {use: or, an habit, or, perfection}
Querverweise zu Hebräer 5,14 Heb 5,14
BeG2071 yeG5210 thereforeG3767 perfectG5046, evenG5618 as yourG5216 FatherG3962 whichG3588 is inG1722 heavenG3772 isG2076 perfectG5046.
Is thereH3426 iniquityH5766 in my tongueH3956? cannot my tasteH2441 discernH995 perverse thingsH1942? {my taste: Heb. my palate}
For GodH430 doth knowH3045 that in the dayH3117 ye eatH398 thereof, then your eyesH5869 shall be openedH6491, and ye shall be as godsH430, knowingH3045 goodH2896 and evilH7451.
HowbeitG1161 we speakG2980 wisdomG4678 amongG1722 them that are perfectG5046: yetG1161 notG3756 the wisdomG4678 of thisG5127 worldG165, norG3761 of the princesG758 of thisG5127 worldG165, that come to noughtG2673:
Doth not the earH241 tryH974 wordsH4405? and the mouthH2441 tasteH2938 his meatH400? {mouth: Heb. palate}
Then thine handmaidH8198 saidH559, The wordH1697 of my lordH113 the kingH4428 shall now be comfortableH4496: for as an angelH4397 of GodH430, so is my lordH113 the kingH4428 to discernH8085 goodH2896 and badH7451: therefore the LORDH3068 thy GodH430 will be with thee. {comfortable: Heb. for rest} {to discern: Heb. to hear}
TillG3360 we allG3956 comeG2658 inG1519 the unityG1775 of the faithG4102, andG2532 of the knowledgeG1922 of the SonG5207 of GodG2316, untoG1519 a perfectG5046 manG435, untoG1519 the measureG3358 of the statureG2244 of the fulnessG4138 of ChristG5547: {in: or, into} {stature: or, age}
For the earH241 triethH974 wordsH4405, as the mouthH2441 tastethH2938 meatH398. {mouth: Heb. palate}
GiveH5414 therefore thy servantH5650 an understandingH8085 heartH3820 to judgeH8199 thy peopleH5971, that I may discernH995 between goodH2896 and badH7451: for who is ableH3201 to judgeH8199 this thy so greatH3515 a peopleH5971? {understanding: Heb. hearing}
LetG5426 us thereforeG3767, as many asG3745 be perfectG5046, beG5426 thusG5124 mindedG5426: andG2532 if in any thingG1536 ye beG5426 otherwiseG2088 mindedG5426, GodG2316 shall revealG601 evenG2532 thisG5124 unto youG5213.
How sweetH4452 are thy wordsH565 unto my tasteH2441! yea, sweeter than honeyH1706 to my mouthH6310! {taste: Heb. palate}
And GodH430 saidH559 unto him, Because thou hast askedH7592 this thingH1697, and hast not askedH7592 for thyself longH7227 lifeH3117; neither hast askedH7592 richesH6239 for thyself, nor hast askedH7592 the lifeH5315 of thine enemiesH341; but hast askedH7592 for thyself understandingH995 to discernH8085 judgmentH4941; {long life: Heb. many days} {discern: Heb. hear}
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
Because of the savourH7381 of thy goodH2896 ointmentsH8081 thy nameH8034 is as ointmentH8081 poured forthH7324, therefore do the virginsH5959 loveH157 thee.
ButterH2529 and honeyH1706 shall he eatH398, that he may knowH3045 to refuseH3988 the evilH7451, and chooseH977 the goodH2896.
As the apple treeH8598 among the treesH6086 of the woodH3293, so is my belovedH1730 among the sonsH1121. I satH3427 down under his shadowH6738 with great delightH2530, and his fruitH6529 was sweetH4966 to my tasteH2441. {I sat…: Heb. I delighted and sat down, etc} {taste: Heb. palate}
Him that is weakG770 in the faithG4102 receive yeG4355, butG1161 notG3361 toG1519 doubtfulG1261 disputationsG1253. {not…: or, not to judge his doubtful thoughts}
The lightG3088 of the bodyG4983 isG2076 the eyeG3788: ifG1437 thereforeG3767 thineG4675 eyeG3788 beG5600 singleG573, thyG4675 wholeG3650 bodyG4983 shall beG2071 full of lightG5460.
ButG1161 the naturalG5591 manG444 receivethG1209 notG3756 the thingsG3588 of the SpiritG4151 of GodG2316: forG1063 they areG2076 foolishnessG3472 unto himG846: neitherG2532+G3756 canG1410 he knowG1097 them, becauseG3754 they are spirituallyG4153 discernedG350.
ButG1161 ifG1437 thineG4675 eyeG3788 beG5600 evilG4190, thyG4675 wholeG3650 bodyG4983 shall beG2071 full of darknessG4652. IfG1487 thereforeG3767 the lightG5457 that isG2076 inG1722 theeG4671 be darknessG4655, how greatG4214 is that darknessG4655!
ButG1161 he that is spiritualG4152 judgethG350+G3303 all thingsG3956, yetG1161 he himselfG846 is judgedG350 ofG5259 no manG3762. {judgeth: or, discerneth} {judged: or, discerned}
The eyesG3788 of yourG5216 understandingG1271 being enlightenedG5461; thatG1519 yeG5209 may knowG1492 whatG5101 isG2076 the hopeG1680 of hisG846 callingG2821, andG2532 whatG5101 the richesG4149 of the gloryG1391 of hisG846 inheritanceG2817 inG1722 the saintsG40,
AndG2532 thisG5124 I prayG4336, thatG2443 yourG5216 loveG26 may aboundG4052 yetG2089 moreG3123 andG2532 moreG3123 inG1722 knowledgeG1922 andG2532 in allG3956 judgmentG144; {judgment: or, sense}