Would to GodG3785 ye could bearG430 with meG3450 a littleG3397 in my follyG877: andG2532 indeedG235 bearG430 with meG3450. {indeed bear…: or, indeed ye do bear with me}
ForG1063 I am jealousG2206 over youG5209 with godlyG2316 jealousyG2205: forG1063 I have espousedG718 youG5209 to oneG1520 husbandG435, that I may presentG3936 you as a chasteG53 virginG3933 to ChristG5547.
ButG1161 I fearG5399, lestG3381 by any meansG4458, asG5613 the serpentG3789 beguiledG1818 EveG2096 throughG1722 hisG846 subtiltyG3834, soG3779 yourG5216 mindsG3540 should be corruptedG5351 fromG575 the simplicityG572 that is inG1519 ChristG5547.
ForG1063 ifG1487+G3303 he that comethG2064 preachethG2784 anotherG243 JesusG2424, whomG3739 we haveG2784 notG3756 preachedG2784, orG2228 if ye receiveG2983 anotherG2087 spiritG4151, whichG3739 ye haveG2983 notG3756 receivedG2983, orG2228 anotherG2087 gospelG2098, whichG3739 ye haveG1209 notG3756 acceptedG1209, ye mightG430 wellG2573 bear withG430 him. {with him: or, with me}
ForG1063 I supposeG3049 I wasG5302 not a whitG3367 behindG5302 the veryG5228 chiefestG3029 apostlesG652.
ButG1161 thoughG1499 I be rudeG2399 in speechG3056, yetG235 notG3756 in knowledgeG1108; butG235 we have been throughlyG1722+G3956 made manifestG5319 amongG1519 youG5209 inG1722 all thingsG3956.
Have I committedG4160 an offenceG266 in abasingG5013 myselfG1683 thatG2443 yeG5210 might be exaltedG5312, becauseG3754 I have preachedG2097 to youG5213 the gospelG2098 of GodG2316 freelyG1432?
I robbedG4813 otherG243 churchesG1577, takingG2983 wagesG3800 of them, toG4314 doG1248 youG5216 serviceG1248.
AndG2532 when I was presentG3918 withG4314 youG5209, andG2532 wantedG5302, I wasG3756 chargeableG2655 to no manG3762: forG1063 that which was lackingG5303 to meG3450 the brethrenG80 which cameG2064 fromG575 MacedoniaG3109 suppliedG4322: andG2532 inG1722 allG3956 things I have keptG5083 myselfG1683 from being burdensomeG4 unto youG5213, andG2532 so will I keepG5083 myself.
As the truthG225 of ChristG5547 isG2076 inG1722 meG1698+G3754, no manG3756 shall stopG4972+G5420 meG1519+G1691 of thisG3778 boastingG2746 inG1722 the regionsG2824 of AchaiaG882. {no man…: Gr. this boasting shall not be stopped in me}
WhereforeG1302? becauseG3754 I loveG25 youG5209 notG3756? GodG2316 knowethG1492.
ButG1161 whatG3739 I doG4160, thatG2532 I will doG4160, thatG2443 I may cut offG1581 occasionG874 from them which desireG2309 occasionG874; thatG2443 whereinG1722+G3739 they gloryG2744, they may be foundG2147 evenG2532 asG2531 weG2249.
ForG1063 suchG5108 are false apostlesG5570, deceitfulG1386 workersG2040, transforming themselvesG3345 intoG1519 the apostlesG652 of ChristG5547.
AndG2532 noG3756 marvelG2298; forG1063 SatanG4567 himselfG846 is transformedG3345 intoG1519 an angelG32 of lightG5457.
ThereforeG3767 it is noG3756 great thingG3173 ifG1499 hisG846 ministersG1249 alsoG1499 be transformedG3345 asG5613 the ministersG1249 of righteousnessG1343; whoseG3739 endG5056 shall beG2071 accordingG2596 to theirG846 worksG2041.
I sayG3004 againG3825, LetG1380 noG3361 manG5100 thinkG1380 meG1511+G3165 a foolG878; if otherwiseG1490, yetG2579 asG5613 a foolG878 receiveG1209 meG3165, thatG2443 IG2504 may boast myselfG2744 aG5100 littleG3397. {receive: or, suffer}
That whichG3739 I speakG2980, I speakG2980 it notG3756 afterG2596 the LordG2962, butG235 asG5613 it were foolishlyG1722+G877, inG1722 thisG5026 confidenceG5287 of boastingG2746.
Seeing thatG1893 manyG4183 gloryG2744 afterG2596 the fleshG4561, I will gloryG2744 alsoG2504.
ForG1063 ye sufferG430 foolsG878 gladlyG2234, seeing ye yourselves areG5607 wiseG5429.
ForG1063 ye sufferG430, if a manG1536 bringG2615 youG5209 into bondageG2615, if a manG1536 devourG2719 you, if a manG1536 takeG2983 of you, if a manG1536 exalt himselfG1869, if a manG1536 smiteG1194 youG5209 onG1519 the faceG4383.
I speakG3004 as concerningG2596 reproachG819, asG5613 thoughG3754 weG2249 had been weakG770. HowbeitG1161 whereinsoeverG1722+G3739+G302 anyG5100 is boldG5111, (I speakG3004 foolishlyG1722+G877,) I am boldG5111 alsoG2504.
Are theyG1526 HebrewsG1445? so am IG2504. Are theyG1526 IsraelitesG2475? so am IG2504. Are theyG1526 the seedG4690 of AbrahamG11? so am IG2504.
Are theyG1526 ministersG1249 of ChristG5547? (I speakG2980 as a foolG3912) IG1473 am moreG5228; inG1722 laboursG2873 more abundantG4056, inG1722 stripesG4127 above measureG5234, inG1722 prisonsG5438 more frequentG4056, inG1722 deathsG2288 oftG4178.
OfG5259 the JewsG2453 five timesG3999 received IG2983 fortyG5062 stripes saveG3844 oneG3391.
ThriceG5151 was I beaten with rodsG4463, onceG530 was I stonedG3034, thriceG5151 I suffered shipwreckG3489, a night and a dayG3574 I have beenG4160 inG1722 the deepG1037;
In journeyingsG3597 oftenG4178, in perilsG2794 of watersG4215, in perilsG2794 of robbersG3027, in perilsG2794 byG1537 mine own countrymenG1085, in perilsG2794 byG1537 the heathenG1484, in perilsG2794 inG1722 the cityG4172, in perilsG2794 inG1722 the wildernessG2047, in perilsG2794 inG1722 the seaG2281, in perilsG2794 amongG1722 false brethrenG5569;
InG1722 wearinessG2873 andG2532 painfulnessG3449, inG1722 watchingsG70 oftenG4178, inG1722 hungerG3042 andG2532 thirstG1373, inG1722 fastingsG3521 oftenG4178, inG1722 coldG5592 andG2532 nakednessG1132.
BesideG5565 those things that are withoutG3924, that whichG3588 cometh uponG1999 meG3450 dailyG2250+G2596, the careG3308 of allG3956 the churchesG1577.
WhoG5101 is weakG770, andG2532 I amG770 notG3756 weakG770? whoG5101 is offendedG4624, andG2532 IG1473 burnG4448 notG3756?
IfG1487 I must needsG1163 gloryG2744, I will gloryG2744 of the things which concernG3588 mineG3450 infirmitiesG769.
The GodG2316 andG2532 FatherG3962 of ourG2257 LordG2962 JesusG2424 ChristG5547, whichG3588 isG5607 blessedG2128 forG1519 evermoreG165, knowethG1492 that IG3754 lieG5574 notG3756.
InG1722 DamascusG1154 the governorG1481 under AretasG702 the kingG935 keptG5432 the cityG4172 of the DamascenesG1153 with a garrisonG5432, desirousG2309 to apprehendG4084 meG3165:
AndG2532 throughG1223 a windowG2376 inG1722 a basketG4553 was I let downG5465 byG1223 the wallG5038, andG2532 escapedG1628 hisG846 handsG5495.
Querverweise zu 2. Korinther 11,14 2Kor 11,14
ButG1161 I fearG5399, lestG3381 by any meansG4458, asG5613 the serpentG3789 beguiledG1818 EveG2096 throughG1722 hisG846 subtiltyG3834, soG3779 yourG5216 mindsG3540 should be corruptedG5351 fromG575 the simplicityG572 that is inG1519 ChristG5547.
LestG3363 SatanG5259+G4567 should get an advantage of usG4122: forG1063 we are notG3756 ignorantG50 of hisG846 devicesG3540.
Now the serpentH5175 wasH1961 more subtilH6175 than any beastH2416 of the fieldH7704 which the LORDH3068 GodH430 had madeH6213. And he saidH559 unto the womanH802, YeaH637, hath GodH430 saidH559, Ye shall not eatH398 of every treeH6086 of the gardenH1588? {Yea…: Heb. Yea, because, etc.}
And the womanH802 saidH559 unto the serpentH5175, We may eatH398 of the fruitH6529 of the treesH6086 of the gardenH1588:
But of the fruitH6529 of the treeH6086 which is in the midstH8432 of the gardenH1588, GodH430 hath saidH559, Ye shall not eatH398 of it, neither shall ye touchH5060 it, lestH6435 ye dieH4191.
And the serpentH5175 saidH559 unto the womanH802, Ye shall not surelyH4191 dieH4191:
For GodH430 doth knowH3045 that in the dayH3117 ye eatH398 thereof, then your eyesH5869 shall be openedH6491, and ye shall be as godsH430, knowingH3045 goodH2896 and evilH7451.
ThenG5119 was JesusG2424 led upG321 ofG5259 the SpiritG4151 intoG1519 the wildernessG2048 to be temptedG3985 ofG5259 the devilG1228.
AndG2532 when he had fastedG3522 fortyG5062 daysG2250 andG2532 fortyG5062 nightsG3571, he was afterwardG5305 an hungredG3983.
AndG2532 when the tempterG3985 cameG4334 to himG846, he saidG2036, IfG1487 thou beG1488 the SonG5207 of GodG2316, commandG2036 thatG2443 theseG3778 stonesG3037 be madeG1096 breadG740.
ButG1161 he answeredG611 and saidG2036, It is writtenG1125, ManG444 shallG2198 notG3756 liveG2198 byG1909 breadG740 aloneG3441, butG235 byG1909 everyG3956 wordG4487 that proceedethG1607 out ofG1223 the mouthG4750 of GodG2316.
ThenG5119 the devilG1228 takethG3880 himG846 upG3880 intoG1519 the holyG40 cityG4172, andG2532 settethG2476 himG846 onG1909 a pinnacleG4419 of the templeG2411,
AndG2532 saithG3004 unto himG846, IfG1487 thou beG1488 the SonG5207 of GodG2316, castG906 thyselfG4572 downG2736: forG1063 it is writtenG1125+G3754, He shall giveG1781 hisG846 angelsG32 chargeG1781 concerningG4012 theeG4675: andG2532 inG1909 their handsG5495 they shall bearG142 theeG4571 upG142, lest at any timeG3379 thou dashG4350 thyG4675 footG4228 againstG4314 a stoneG3037.
JesusG2424 saidG5346 unto himG846, It is writtenG1125 againG3825, Thou shaltG1598 notG3756 temptG1598 the LordG2962 thyG4675 GodG2316. {tempt: or, try, or, put to trial, or, proof}
AgainG3825, the devilG1228 takethG3880 himG846 upG3880 intoG1519 an exceedingG3029 highG5308 mountainG3735, andG2532 shewethG1166 himG846 allG3956 the kingdomsG932 of the worldG2889, andG2532 the gloryG1391 of themG846;
AndG2532 saithG3004 unto himG846, AllG3956 these thingsG5023 will I giveG1325 theeG4671, ifG1437 thou wilt fall downG4098 and worshipG4352 meG3427.
ThenG5119 saithG3004 JesusG2424 unto himG846, Get thee henceG5217, SatanG4567: forG1063 it is writtenG1125, Thou shalt worshipG4352 the LordG2962 thyG4675 GodG2316, andG2532 himG846 onlyG3441 shalt thou serveG3000.