I sayG3004 the truthG225 inG1722 ChristG5547, I lieG5574 notG3756, myG3450 conscienceG4893 also bearingG4828 meG3427 witnessG4828 inG1722 the HolyG40 GhostG4151,
ThatG3754 IG3427 haveG2076 greatG3173 heavinessG3077 andG2532 continualG88 sorrow inG3601 myG3450 heartG2588.
ForG1063 IG1473 could wishG2172 that myselfG846 wereG1511 accursedG331 fromG575 ChristG5547 forG5228 myG3450 brethrenG80, myG3450 kinsmenG4773 accordingG2596 to the fleshG4561: {accursed: or, separated}
WhoG3748 areG1526 IsraelitesG2475; to whomG3739 pertaineth the adoptionG5206, andG2532 the gloryG1391, andG2532 the covenantsG1242, andG2532 the giving of the lawG3548, andG2532 the serviceG2999 of God, andG2532 the promisesG1860; {covenants: or, testaments}
WhoseG3739 are the fathersG3962, andG2532 ofG1537 whomG3739 as concerningG2596 the fleshG4561 ChristG5547 came, whoG5607 is overG1909 allG3956, GodG2316 blessedG2128 forG1519 everG165. AmenG281.
NotG3756 asG3634 thoughG1161+G3754 the wordG3056 of GodG2316 hath taken none effectG1601. ForG1063 they are notG3756 allG3956+G1537 IsraelG2474, whichG3588+G3778 are of IsraelG2474:
NeitherG3761, becauseG3754 they areG1526 the seedG4690 of AbrahamG11, are they allG3956 childrenG5043: butG235, InG1722 IsaacG2464 shallG2564 thyG4671 seedG4690 be calledG2564.
That isG5123, They which are the childrenG5043 of the fleshG4561, theseG5023 are notG3756 the childrenG5043 of GodG2316: butG235 the childrenG5043 of the promiseG1860 are countedG3049 forG1519 the seedG4690.
ForG1063 thisG3778 is the wordG3056 of promiseG1860, AtG2596 thisG5126 timeG2540 will I comeG2064, andG2532 SarahG4564 shall haveG2071 a sonG5207.
AndG1161 notG3756 onlyG3440 this; butG235 when RebeccaG4479 alsoG2532 had conceivedG2845 byG1537 oneG1520+G2192, even by ourG2257 fatherG3962 IsaacG2464;
(ForG1063 the children beingG1080 not yetG3380 bornG1080, neitherG3366 having doneG4238 anyG5100 goodG18 orG2228 evilG2556, thatG2443 the purposeG4286 of GodG2316 accordingG2596 to electionG1589 might standG3306, notG3756 ofG1537 worksG2041, butG235 ofG1537 him that callethG2564;)
It was saidG4483 unto herG846, The elderG3187 shall serveG1398 the youngerG1640. {elder: or, greater} {elder: or, greater} {younger: or, lesser}
AsG2531 it is writtenG1125, JacobG2384 have I lovedG25, butG1161 EsauG2269 have I hatedG3404.
WhatG5101 shall we sayG2046 thenG3767+G3361? Is there unrighteousnessG93 withG3844 GodG2316? God forbidG3361+G1096.
ForG1063 he saithG3004 to MosesG3475, I will have mercy onG1653 whomG3739+G302 I will have mercyG1653, andG2532 I will have compassionG3627 on whomG3739+G302 I will have compassionG3627.
SoG686 thenG3767 it is notG3756 of him that willethG2309, norG3761 of him that runnethG5143, butG235 of GodG2316 that sheweth mercyG1653.
ForG1063 the scriptureG1124 saithG3004 unto PharaohG5328, Even forG3754+G1519 thisG5124 same purposeG846 have I raisedG1825 theeG4571 upG1825, thatG3704 I might shewG1731 myG3450 powerG1411 inG1722 theeG4671, andG2532 thatG3704 myG3450 nameG3686 might be declaredG1229 throughoutG1722 allG3956 the earthG1093.
ThereforeG686+G3767 hath he mercyG1653 on whomG3739 he willG2309 have mercy, andG1161 whomG3739 he willG2309 he hardenethG4645.
Thou wilt sayG2046 thenG3767 unto meG3427, WhyG5101 doth he yetG2089 find faultG3201? ForG1063 whoG5101 hath resistedG436 hisG846 willG1013?
Nay butG3304, OG5599 manG444, whoG5101 artG1488 thouG4771 that repliest againstG470 GodG2316+G3361? ShallG2046 the thing formedG4110 sayG2046 to him that formedG4111 it, WhyG5101 hast thou madeG4160 meG3165 thusG3779? {repliest…: or, answerest again, or, disputest with God?}
HathG2192 notG3756 the potterG2763 powerG1849 over the clayG4081, ofG1537 the sameG846 lumpG5445 toG3739+G3303 makeG4160 one vesselG4632 untoG1519 honourG5092, andG1161 anotherG3739 untoG1519 dishonourG819?
What ifG1487+G1161 GodG2316, willingG2309 to shewG1731 his wrathG3709, andG2532 to makeG1107 hisG846 powerG1415 knownG1107, enduredG5342 withG1722 muchG4183 longsufferingG3115 the vesselsG4632 of wrathG3709 fittedG2675 toG1519 destructionG684: {fitted: or, made up}
AndG2532 thatG2443 he might make knownG1107 the richesG4149 of hisG846 gloryG1391 onG1909 the vesselsG4632 of mercyG1656, whichG3739 he had afore preparedG4282 untoG1519 gloryG1391,
EvenG2532 usG2248, whomG3739 he hath calledG2564, notG3756 ofG1537 the JewsG2453 onlyG3440, butG235 alsoG2532 ofG1537 the GentilesG1484?
As he saithG3004 alsoG2532 inG1722 OseeG5617, I will callG2564 them myG3450 peopleG2992, which were notG3756 myG3450 peopleG2992; andG2532 her belovedG25, which wasG25 notG3756 belovedG25.
AndG2532 it shall come to passG2071, that inG1722 the placeG5117 whereG3757+G3739 it was saidG4483 unto themG846, YeG5210 are notG3756 myG3450 peopleG2992; thereG1563 shall they be calledG2564 the childrenG5207 of the livingG2198 GodG2316.
EsaiasG2268 alsoG1161 criethG2896 concerningG5228 IsraelG2474, ThoughG1437 the numberG706 of the childrenG5207 of IsraelG2474 beG5600 asG5613 the sandG285 of the seaG2281, a remnantG2640 shall be savedG4982:
ForG1063 he will finishG4931 the workG3056, andG2532 cut it shortG4932 inG1722 righteousnessG1343: becauseG3754 a shortG4932 workG3056 willG4160 the LordG2962 makeG4160 uponG1909 the earthG1093. {the work: or, the account}
AndG2532 asG2531 EsaiasG2268 said beforeG4280, ExceptG1508 the LordG2962 of SabaothG4519 had leftG1459 usG2254 a seedG4690, we had beenG302+G1096 asG5613 SodomaG4670, andG2532 been made likeG302+G3666 untoG5613 GomorrhaG1116.
WhatG5101 shall we sayG2046 thenG3767? ThatG3754 the GentilesG1484, whichG3588 followedG1377 notG3361 after righteousnessG1343, have attainedG2638 to righteousnessG1343, evenG1161 the righteousnessG1343 whichG3588 is ofG1537 faithG4102.
ButG1161 IsraelG2474, which followedG1377 after the lawG3551 of righteousnessG1343, hathG5348 notG3756 attainedG5348 toG1519 the lawG3551 of righteousnessG1343.
WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 asG5613 it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037+G4348;
AsG2531 it is writtenG1125, BeholdG2400, I layG5087 inG1722 SionG4622 a stumblingstoneG3037+G4348 andG2532 rockG4073 of offenceG4625: andG2532 whosoeverG3956 believethG4100 onG1909 himG846 shallG2617 notG3756 be ashamedG2617. {ashamed: or confounded}
Querverweise zu Römer 9,20 Röm 9,20
ThereforeG1352 thou artG1488 inexcusableG379, OG5599 manG444, whosoeverG3956 thou art that judgestG2919: forG1063 whereinG1722+G3739 thou judgestG2919 anotherG2087, thou condemnestG2632 thyselfG4572; forG1063 thou that judgestG2919 doestG4238 the same thingsG846.
Why dost thou striveH7378 against him? for he giveth not accountH6030 of any of his mattersH1697. {he giveth…: Heb. he answereth not}
Shall vainH7307 wordsH1697 have an endH7093? or what emboldenethH4834 thee that thou answerestH6030? {vain…: Heb. words of wind}
Surely your turning of things upside downH2017 shall be esteemedH2803 as the potter'sH3335 clayH2563: for shall the workH4639 sayH559 of him that madeH6213 it, He madeH6213 me not? or shall the thing framedH3336 sayH559 of him that framedH3335 it, He had no understandingH995?
He hath shewedH5046 thee, O manH120, what is goodH2896; and what doth the LORDH3068 requireH1875 of thee, but to doH6213 justlyH4941, and to loveH160 mercyH2617, and to walkH3212 humblyH6800 with thy GodH430? {walk…: Heb. humble thyself to walk}
Exhort servantsG1401 to be obedientG5293 unto their ownG2398 mastersG1203, and toG1511 please them wellG2101 inG1722 allG3956 things; notG3361 answering againG483; {answering…: or, gainsaying}
WoeH1945 unto him that strivethH7378 with his MakerH3335! Let the potsherdH2789 strive with the potsherdsH2789 of the earthH127. Shall the clayH2563 sayH559 to him that fashionethH3335 it, What makestH6213 thou? or thy workH6467, He hath no handsH3027?
WoeH1945 unto him that saithH559 unto his fatherH1, What begettestH3205 thou? or to the womanH802, What hast thou brought forthH2342?
Thus saithH559 the LORDH3068, the Holy OneH6918 of IsraelH3478, and his MakerH3335, AskH7592 me of things to comeH857 concerning my sonsH1121, and concerning the workH6467 of my handsH3027 commandH6680 ye me.
ForG1063 whatG5101 knowest thouG1492, O wifeG1135, whetherG1487 thou shalt saveG4982 thy husbandG435? orG2228 howG5101 knowest thouG1492, O manG435, whetherG1487 thou shalt saveG4982 thy wifeG1135? {how: Gr. what}
WhereG4226 is the wiseG4680? whereG4226 is the scribeG1122? whereG4226 is the disputerG4804 of thisG5127 worldG165? hathG3471 notG3780 GodG2316 made foolishG3471 the wisdomG4678 of thisG5127 worldG2889?
ButG1161 wiltG2309 thou knowG1097, OG5599 vainG2756 manG444, thatG3754 faithG4102 withoutG5565 worksG2041 isG2076 deadG3498?
Gird upH247 now thy loinsH2504 like a manH1397; for I will demandH7592 of thee, and answerH3045 thou me. {answer…: Heb. make me know}
Perverse disputingsG3859 of menG444 of corruptG1311 mindsG3563, andG2532 destituteG650 of the truthG225, supposingG3543 that gainG4200 isG1511 godlinessG2150: fromG575 suchG5108 withdraw thyselfG868. {Perverse…: or, Gallings one of another}
Shall he that contendethH7378 with the AlmightyH7706 instructH3250 him? he that reprovethH3198 GodH433, let him answerH6030 it.
OnceH259 have I spokenH1696; but I will not answerH6030: yea, twiceH8147; but I will proceed no furtherH3254.
Wilt thou also disannulH6565 my judgmentH4941? wilt thou condemnH7561 me, that thou mayest be righteousH6663?
I knowH3045 that thou canst doH3201 every thing, and that no thoughtH4209 can be withholdenH1219 from thee. {no thought can be…: or, no thought of thine can be hindered}
Who is he that hidethH5956 counselH6098 without knowledgeH1847? therefore have I utteredH5046 that I understoodH995 not; things too wonderfulH6381 for me, which I knewH3045 not.
HearH8085, I beseech thee, and I will speakH1696: I will demandH7592 of thee, and declareH3045 thou unto me.
I have heardH8085 of thee by the hearingH8088 of the earH241: but now mine eyeH5869 seethH7200 thee.
Wherefore I abhorH3988 myself, and repentH5162 in dustH6083 and ashesH665.