The burdenH4853 of NinevehH5210. The bookH5612 of the visionH2377 of NahumH5151 the ElkoshiteH512.
GodH410 is jealousH7072, and the LORDH3068 revengethH5358; the LORDH3068 revengethH5358, and is furiousH1167+H2534; the LORDH3068 will take vengeanceH5358 on his adversariesH6862, and he reservethH5201 wrath for his enemiesH341. {God…: or, The LORD is a jealous God, and a revenger, etc} {is furious: Heb. that hath fury}
The LORDH3068 is slowH750 to angerH639, and greatH1419 in powerH3581, and will not at allH5352 acquitH5352 the wicked: the LORDH3068 hath his wayH1870 in the whirlwindH5492 and in the stormH8183, and the cloudsH6051 are the dustH80 of his feetH7272.
He rebukethH1605 the seaH3220, and maketh it dryH2717, and drieth upH3001 all the riversH5104: BashanH1316 languishethH535, and CarmelH3760, and the flowerH6525 of LebanonH3844 languishethH535.
The mountainsH2022 quakeH7493 at him, and the hillsH1389 meltH4127, and the earthH776 is burnedH5375 at his presenceH6440, yea, the worldH8398, and all that dwellH3427 therein.
Who can standH5975 beforeH6440 his indignationH2195? and who can abideH6965 in the fiercenessH2740 of his angerH639? his furyH2534 is poured outH5413 like fireH784, and the rocksH6697 are thrown downH5422 by him. {abide: Heb. stand up}
The LORDH3068 is goodH2896, a strong holdH4581 in the dayH3117 of troubleH6869; and he knowethH3045 them that trustH2620 in him. {strong hold: or, strength}
But with an overrunningH5674 floodH7858 he will makeH6213 an utter endH3617 of the placeH4725 thereof, and darknessH2822 shall pursueH7291 his enemiesH341.
What do ye imagineH2803 against the LORDH3068? he will makeH6213 an utter endH3617: afflictionH6869 shall not rise upH6965 the second timeH6471.
For while they be folden togetherH5440 as thornsH5518, and while they are drunkenH5433 as drunkardsH5435, they shall be devouredH398 as stubbleH7179 fullyH4392 dryH3002.
There is one come outH3318 of thee, that imaginethH2803 evilH7451 against the LORDH3068, a wickedH1100 counsellorH3289. {a wicked…: Heb. a counsellor of Belial}
Thus saithH559 the LORDH3068; Though they be quietH8003, and likewise manyH7227, yet thus shall they be cut downH1494, when he shall pass throughH5674. Though I have afflictedH6031 thee, I will afflictH6031 thee no more. {Though…: or, If they would have been at peace, so should they have been many, and so should they have been shorn, and he should have passed away} {cut down: Heb. shorn}
For now will I breakH7665 his yokeH4132 from off thee, and will burstH5423 thy bondsH4147 in sunderH5423.
And the LORDH3068 hath given a commandmentH6680 concerning thee, that no more of thy nameH8034 be sownH2232: out of the houseH1004 of thy godsH430 will I cut offH3772 the graven imageH6459 and the molten imageH4541: I will makeH7760 thy graveH6913; for thou art vileH7043.
Behold upon the mountainsH2022 the feetH7272 of him that bringeth good tidingsH1319, that publishethH8085 peaceH7965! O JudahH3063, keepH2287 thy solemn feastsH2282, performH7999 thy vowsH5088: for the wickedH1100 shall no moreH3254 pass throughH5674 thee; he is utterly cut offH3772. {keep…: Heb. feast} {the wicked: Heb. Belial}
Querverweise zu Nahum 1,9 Nah 1,9
There is one come outH3318 of thee, that imaginethH2803 evilH7451 against the LORDH3068, a wickedH1100 counsellorH3289. {a wicked…: Heb. a counsellor of Belial}
In that dayH3117 I will performH6965 against EliH5941 all things which I have spokenH1696 concerningH413 his houseH1004: when I beginH2490, I will also make an endH3615. {when…: Heb. beginning and ending}
Why do the heathenH1471 rageH7283, and the peopleH3816 imagineH1897 a vain thingH7385? {rage: or, tumultuously assemble} {imagine: Heb. meditate}
The kingsH4428 of the earthH776 setH3320 themselves, and the rulersH7336 take counselH3245 togetherH3162, against the LORDH3068, and against his anointedH4899, saying,
Let us breakH5423 their bandsH4147 asunderH5423, and cast awayH7993 their cordsH5688 from us.
He that sittethH3427 in the heavensH8064 shall laughH7832: the LordH136 shall have them in derisionH3932.
Then saidH559 AbishaiH52 to DavidH1732, GodH430 hath deliveredH5462 thine enemyH341 into thine handH3027 this dayH3117: now therefore let me smiteH5221 him, I pray thee, with the spearH2595 even to the earthH776 at onceH6471+H259, and I will not smite him the second timeH8138. {delivered: Heb. shut up}
For they intendedH5186 evilH7451 against thee: they imaginedH2803 a mischievous deviceH4209, which they are not ableH3201 to perform.
But AmasaH6021 took no heedH8104 to the swordH2719 that was in Joab'sH3097 handH3027: so he smoteH5221 him therewith in the fifthH2570 rib, and shed outH8210 his bowelsH4578 to the groundH776, and struck him not againH8138; and he diedH4191. So JoabH3097 and AbishaiH52 his brotherH251 pursuedH7291 afterH310 ShebaH7652 the sonH1121 of BichriH1075. {struck…: Heb. doubled not his stroke}
The LORDH3068 bringethH6331 the counselH6098 of the heathenH1471 to noughtH6331: he makethH5106 the devicesH4284 of the peopleH5971 of none effectH5106. {bringeth: Heb. maketh frustrate}
AssociateH7489 yourselves, O ye peopleH5971, and ye shall be broken in piecesH2865; and give earH238, allH3605 ye of farH4801 countriesH776: girdH247 yourselves, and ye shall be broken in piecesH2865; girdH247 yourselves, and ye shall be broken in piecesH2865. {people and: or, people, yet}
TakeH5779 counselH6098 togetherH5779, and it shall come to noughtH6565; speakH1696 the wordH1697, and it shall not standH6965: for GodH410 is with us.
Thus saithH559 the LordH136 GODH3069; It shall also come to pass, that at the same timeH3117 shall thingsH1697 comeH5927 into thy mindH3824, and thou shalt thinkH2803 an evilH7451 thoughtH4284: {think…: or, conceive a mischievous purpose}
And thou shalt sayH559, I will go upH5927 to the landH776 of unwalled villagesH6519; I will goH935 to them that are at restH8252, that dwellH3427 safelyH983, all of them dwellingH3427 without wallsH2346, and having neither barsH1280 nor gatesH1817, {safely: or, confidently}
WhoG3588 byG1223 the mouthG4750 of thyG4675 servantG3816 DavidG1138 hast saidG2036, WhyG2444 didG5433 the heathenG1484 rageG5433, andG2532 the peopleG2992 imagineG3191 vain thingsG2756?
The kingsG935 of the earthG1093 stood upG3936, andG2532 the rulersG758 were gatheredG4863 togetherG1909+G846 againstG2596 the LordG2962, andG2532 againstG2596 hisG846 ChristG5547.
ForG1063 ofG1909 a truthG225 againstG1909 thyG4675 holyG40 childG3816 JesusG2424, whomG3739 thou hast anointedG5548, bothG5037 HerodG2264, andG2532 PontiusG4194 PilateG4091, withG4862 the GentilesG1484, andG2532 the peopleG2992 of IsraelG2474, were gathered togetherG4863,
For to doG4160 whatsoeverG3745 thyG4675 handG5495 andG2532 thyG4675 counselG1012 determined beforeG4309 to be doneG1096.