American Standard Version of 1901
Versliste
And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
Why sattest thou among the sheepfolds,To hear the pipings for the flocks?At the watercourses of ReubenThere were great searchings of heart.
Gilead abode beyond the Jordan:And Dan, why did he remain in ships?Asher sat still at the {Or, shore}haven of the sea,And abode by his creeks.
Zebulun was a people that jeoparded their lives unto the death,And Naphtali, upon the high places of the field.
The kings came and fought;Then fought the kings of Canaan.In Taanach by the waters of Megiddo:They took no gain of money.
From heaven fought the stars,From their courses they fought against Sisera.
The river Kishon swept them away,That ancient river, the river Kishon.O my soul, {Or, thou hast trodden down strength}march on with strength.
Then did the horsehoofs stampBy reason of the prancings, the prancings of their strong ones.
Curse ye Meroz, said the angel of Jehovah.Curse ye bitterly the inhabitants thereof,Because they came not to the help of Jehovah,To the help of Jehovah {Or, among}against the mighty.
God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.
And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.
And Manasseh did not drive out the inhabitants of Beth-shean and its {Hebrew: daughters.}towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.
And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
In the days of Shamgar the son of Anath,In the days of Jael, {Or, the caravans ceased}the highways were unoccupied,And the travellers walked through {Hebrew: crooked ways.}byways.
{Or, The villages were unoccupied}The rulers ceased in Israel, they ceased,Until that I Deborah arose,That I arose a mother in Israel.
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
Yea, and if I am {Greek: poured out as a drink-offering.}offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
Reuben, thou art my first-born, my might, and the {Or, first-fruits}beginning of my strength;The pre-eminence of dignity, and the pre-eminence of power.
Reuben, thou art my first-born, my might, and the {Or, first-fruits}beginning of my strength;The pre-eminence of dignity, and the pre-eminence of power.
Boiling over as water, {Or, have not thou}thou shalt not have the pre-eminence;Because thou wentest up to thy father's bed;Then defiledst thou it: he went up to my couch.
So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.
Why sattest thou among the sheepfolds,To hear the pipings for the flocks?At the watercourses of ReubenThere were great searchings of heart.
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Gilead abode beyond the Jordan:And Dan, why did he remain in ships?Asher sat still at the {Or, shore}haven of the sea,And abode by his creeks.
Gilead abode beyond the Jordan:And Dan, why did he remain in ships?Asher sat still at the {Or, shore}haven of the sea,And abode by his creeks.
Gilead abode beyond the Jordan:And Dan, why did he remain in ships?Asher sat still at the {Or, shore}haven of the sea,And abode by his creeks.
Curse ye Meroz, said the angel of Jehovah.Curse ye bitterly the inhabitants thereof,Because they came not to the help of Jehovah,To the help of Jehovah {Or, among}against the mighty.
Zebulun was a people that jeoparded their lives unto the death,And Naphtali, upon the high places of the field.
If there is therefore any exhortation in Christ, if any {Or, persuasion}consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
that in the name of Jesus every knee should bow, of things in heaven and things on earth and {Or, things of the world below}things under the earth,
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for it is God who worketh in you both to will and to work, for his good pleasure.
Do all things without murmurings and questionings:
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as {Greek: luminaries. Wisd. 13:2; compare Revelation 21:11}lights in the world,
holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
Yea, and if I am {Greek: poured out as a drink-offering.}offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:
and in the same manner do ye also joy, and rejoice with me.
But I hope in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will care {Greek: genuinely.}truly for your state.
For they all seek their own, not the things of Jesus Christ.
But ye know the proof of him, that, as a child serveth a father, so he served with me in furtherance of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel.
Him therefore I hope to send forthwith, so soon as I shall see how it will go with me:
but I trust in the Lord that I myself also shall come shortly.
But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your {Greek: apostle.}messenger and minister to my need;
since he longed {Many ancient authorities read to see you all.}after you all, and was sore troubled, because ye had heard that he was sick:
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
I have sent him therefore the more diligently, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Receive him therefore in the Lord with all joy; and hold such in honor:
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
Paul and Timothy, {Greek: bondservants.}servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the {Or, overseers}bishops and deacons:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I thank my God upon all my remembrance of you,
always in every supplication of mine on behalf of you all making my supplication with joy,
for your fellowship in furtherance of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel from the first day until now;
being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:
even as it is right for me to be thus minded on behalf of you all, because {Or, ye have me in your heart}I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, ye all are partakers with me of grace.
For God is my witness, how I long after you all in the tender mercies of Christ Jesus.
And this I pray, that your love may abound yet more and more in knowledge and all discernment;
so that ye may {Or, distinguish the things that differ}approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ;
being filled with the {Greek: fruit.}fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.
Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel;
so that my bonds became manifest in Christ {Greek: in the whole Prætorium.}throughout the whole praetorian guard, and to all the rest;
and that most of the brethren in the Lord, {Greek: trusting in my bonds.}being confident through my bonds, are more abundantly bold to speak the word of God without fear.
Some indeed preach Christ even of envy and strife; and some also of good will:
{Or, they that are moved by love do it, knowing &c.}the one do it of love, knowing that I am set for the defence of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel;
{Or, but they that are factious proclaim Christ, not &c.}but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice.
For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ,
according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.
For to me to live is Christ, and to die is gain.
{Or, But if to live in the flesh be my lot, this is the fruit of my work: and what I shall choose I know not.}But if to live in the flesh, — if {Greek: this is for me fruit of work.}this shall bring fruit from my work, then {Or, what shall I choose?}what I shall choose I know not.
But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:
yet to abide in the flesh is more needful for your sake.
And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy {Or, of faith}in the faith;
that your glorying may abound in Christ Jesus in me through my presence with you again.
Only {Greek: behave as citizens worthily. Compare chapter 3:20.}let your manner of life be worthy of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel of Christ: that, whether I come and see you or be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving {Greek: with.}for the faith of the {Greek: good tidings. See marginal note on chapter 1:5.}gospel;
and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;
because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:
having the same conflict which ye saw in me, and now hear to be in me.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.