American Standard Version of 1901
Versliste
(as it is written, {Genesis 17:5}A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.
And without being weakened in faith he considered his own body {Many ancient authorities omit now.}now as good as dead (he being about a hundred years old), and the deadness of Sarah's {Or, womb: yea &c.}womb;
yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
and being fully assured that what he had promised, he was able also to perform.
Wherefore also it was reckoned unto him for righteousness.
Now it was not written for his sake alone, that it was reckoned unto him;
but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
accounting that God is able to raise up, even from the dead; from whence he did also in a figure receive him back.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For from the rising of the sun even unto the going down of the same my name {Or, is}shall be great among the Gentiles; and in every place {Or, incense and a pure oblation are offered}incense {Or, is}shall be offered unto my name, and a pure offering: for my name {Or, is}shall be great among the Gentiles, saith Jehovah of hosts.
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And thou shalt say unto Pharaoh, Thus saith Jehovah, Israel is my son, my first-born:
I will make mention of {Or, Egypt}Rahab and Babylon as among them that know me:Behold, Philistia, and Tyre, with {Hebrew: Cush.}Ethiopia:This one was born there.
Yea, of Zion it shall be said, This one and that one was born in her;And the Most High himself will establish her.
Jehovah will count, when he writeth up the peoples,This one was born there. [Selah
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And he will {Hebrew: swallow up.}destroy in this mountain the face of the covering that covereth all peoples, and the veil that is spread over all nations.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
And again, Isaiah saith, {Isaiah 11:10.}There shall be the root of Jesse,And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
Let me sing {Or, of}for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in {Hebrew: a horn, the son of oil.}a very fruitful hill:
to take the spoil and to take the prey; to turn thy hand against the waste places that are now inhabited, and against the people that are gathered out of the nations, that have gotten cattle and goods, that dwell in the {Hebrew: navel. See Judges 9:37.}middle of the earth.
Thus saith the Lord Jehovah: This is Jerusalem; I have set her in the midst of the nations, and countries are round about her.
And he said, Thy name shall be called no more Jacob, but {That is, He who striveth with God, or, God striveth.}Israel: for thou hast {Or, had power with}striven with God and with men, and hast prevailed.
And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
And Jacob called the name of the place {That is, The face of God.}Peniel: for, said he, I have seen God face to face, and my life is preserved.
and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;
He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:
concerning his Son, who was born of the seed of David according to the flesh,
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel:
But other of the apostles saw I none, {Or, but only}save {Or, Jacob}James the Lord's brother.
concerning his Son, who was born of the seed of David according to the flesh,
Remember Jesus Christ, risen from the dead, of the seed of David, according to my {See marginal note on chapter 1:8.}gospel:
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is {Greek: begotten.}conceived in her is of the Holy Spirit.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
Therefore the Lord himself will give you a sign: behold, {Or, the}a {Or, maiden}virgin {Or, is with child, and beareth}shall conceive, and bear a son, and shall call his name {That is, God is with us.}Immanuel.
And Canaan begat Sidon his first-born, and Heth,
and the Jebusite, and the Amorite, and the Girgashite,
and the Hivite, and the Arkite, and the Sinite,
and the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanite spread abroad.
And the border of the Canaanite was from Sidon, as thou goest toward Gerar, unto Gaza; as thou goest toward Sodom and Gomorrah and Admah and Zeboiim, unto Lasha.
These are the sons of Ham, after their families, after their tongues, in their lands, in their nations.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And unto Shem, the father of all the children of Eber, {Or, the brother of Japheth the elder}the elder brother of Japheth, to him also were children born.
And unto Eber were born two sons: the name of the one was {That is, Division.}Peleg; for in his days was the earth divided; and his brother's name was Joktan.
And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
and Hadoram, and Uzal, and Diklah,
and {In 1 Chronicles 1:22, Ebal.}Obal, and Abimael, and Sheba,
and Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
And their dwelling was from Mesha, as thou goest toward Sephar, the {Or, hill-country}mountain of the east.
But ships shall come from the coast of Kittim,And they shall afflict Asshur, and shall afflict Eber;And he also shall come to destruction.
And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the wilderness, and sacrifice unto Jehovah our God, lest he fall upon us with pestilence, or with the sword.
And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp.
Now there was no smith found throughout all the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears:
And he said unto them, I am a Hebrew; and I fear Jehovah, the God of heaven, who hath made the sea and the dry land.
And she conceived again, and bare a son: and she said, This time will I {From the Hebrew: hodah.}praise Jehovah: therefore she called his name {Hebrew: Jehudah.}Judah; and she left off bearing.
At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from {Hebrew: Eloth.}Elath; and the {According to another reading, Edomites.}Syrians came to Elath, and dwelt there, unto this day.
and I delivered the deed of the purchase unto Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel mine uncle's son, and in the presence of the witnesses that subscribed the deed of the purchase, before all the Jews that sat in the court of the guard.
And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!
And he said, Thy name shall be called no more Jacob, but {That is, He who striveth with God, or, God striveth.}Israel: for thou hast {Or, had power with}striven with God and with men, and hast prevailed.