American Standard Version of 1901
Versliste
A Song of Ascents. {Or, Much}Many a time have they afflicted me from my youth up,Let Israel now say,
{Or, Much}Many a time have they afflicted me from my youth up:Yet they have not prevailed against me.
The plowers plowed upon my back;They made long their furrows.
Jehovah is righteous:He hath cut asunder the cords of the wicked.
A Song of Ascents.They that trust in JehovahAre as mount Zion, which cannot be moved, but abideth for ever.
A Song of Ascents.In my distress I cried unto Jehovah,And he answered me.
Deliver my soul, O Jehovah, from lying lips,And from a deceitful tongue.
What shall be given unto thee, and what shall be done more unto thee,Thou deceitful tongue?
{Or, It is as the sharp arrows of the mighty man}Sharp arrows of the mighty,With coals of {Or, broom}juniper.
Woe is me, that I sojourn in Meshech,That I dwell among the tents of Kedar!
My soul hath long had her dwellingWith him that hateth peace.
I am for peace:But when I speak, they are for war.
Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember {Or, concerning}for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
and they played the harlot in Egypt; they played the harlot in their youth; there were their breasts pressed, and there was handled the bosom of their virginity.
For I will take away the names of the Baalim out of her mouth, and they shall no more be {Or, remembered}mentioned by their name.
When Israel was a child, then I loved him, and called my son out of Egypt.
And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child.
And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.
And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.
And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:
Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are {Hebrew: smitted down.}overcome with wine!
Behold, the Lord hath a mighty and strong one; as a tempest of hail, a destroying storm, as a tempest of mighty waters overflowing, will he cast down to the earth {Or, with violence}with the hand.
The crown of pride of the drunkards of Ephraim shall be trodden under foot:
and the fading flower of his glorious beauty, which is on the head of the fat valley, shall be as the first-ripe fig before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
In that day will Jehovah of hosts become a crown of glory, and a diadem of beauty, unto the residue of his people;
and a spirit of justice to him that sitteth in judgment, and strength to them that turn back the battle {Or, to}at the gate.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
For all tables are full of vomit and filthiness, so that there is no place clean.
{Or, Whom shall he teach…and whom shall he make…breasts. for &c.}Whom will he teach knowledge? and whom will he make to understand the {Or, report}message? them that are weaned from the milk, and drawn from the breasts?
For it is precept upon precept, precept upon precept; {Or, rule}line upon line, line upon line; here a little, there a little.
{Or, For with stammering lips}Nay, but by men of strange lips and with another tongue will he speak to this people;
to whom he said, This is the rest, give ye rest to him that is weary; and this is the refreshing: yet they would not hear.
Therefore shall the word of Jehovah be unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little; that they may go, and fall backward, and be broken, and snared, and taken.
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
therefore thus saith the Lord Jehovah, Behold, I {Or, have laid}lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the {Or, report}message.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
Now therefore be ye not scoffers, lest your bonds be made strong; for {Hebrew: destruction, and that decreed.}a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole {Or, land}earth.
Give ye ear, and hear my voice; hearken, and hear my speech.
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
When he hath levelled the face thereof, doth he not cast abroad the {Or, black cumin (Nigella sativa)}fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
{Or, And the traineth each of them aright; his God doth teach him}For his God doth instruct him aright, and doth teach him.
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
{Or, Is bread grain crushed? Nay, he will not ever be threshing it, and driving his cart wheels and his horses over it; he doth not crush it}Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
Give ye ear, and hear my voice; hearken, and hear my speech.
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
When he hath levelled the face thereof, doth he not cast abroad the {Or, black cumin (Nigella sativa)}fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
{Or, And the traineth each of them aright; his God doth teach him}For his God doth instruct him aright, and doth teach him.
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
{Or, Is bread grain crushed? Nay, he will not ever be threshing it, and driving his cart wheels and his horses over it; he doth not crush it}Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself for a little moment, until the indignation be overpast.
And it shall come to pass in that day, saith Jehovah of hosts, that I will break his yoke from off thy neck, and will burst thy bonds; and strangers shall no more make him their bondman;
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
A Song of Ascents.When Jehovah brought back those that returned to Zion,We were like unto them that dream.
Our soul is escaped as a bird out of the snare of the fowlers:The snare is broken, and we are escaped.