American Standard Version of 1901
Versliste
ג GIMEL.Deal bountifully with thy servant, that I may live;So will I observe thy word.
Open thou mine eyes, that I may beholdWondrous things out of thy law.
I am a sojourner in the earth:Hide not thy commandments from me.
My soul breaketh for the longingThat it hath unto thine ordinances at all times.
Thou hast rebuked the proud {Or, Cursed are they that &c.}that are cursed,That do wander from thy commandments.
Take away from me reproach and contempt;For I have kept thy testimonies.
Princes also sat and talked against me;But thy servant did meditate on thy statutes.
Thy testimonies also are my delightAnd {Hebrew: the men of my counsel.}my counsellors.
ג GIMEL.Deal bountifully with thy servant, that I may live;So will I observe thy word.
Open thou mine eyes, that I may beholdWondrous things out of thy law.
I am a sojourner in the earth:Hide not thy commandments from me.
My soul breaketh for the longingThat it hath unto thine ordinances at all times.
Thou hast rebuked the proud {Or, Cursed are they that &c.}that are cursed,That do wander from thy commandments.
Take away from me reproach and contempt;For I have kept thy testimonies.
Princes also sat and talked against me;But thy servant did meditate on thy statutes.
Thy testimonies also are my delightAnd {Hebrew: the men of my counsel.}my counsellors.
For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bath-sheba.Have mercy upon me, O God, according to thy lovingkindness:According to the multitude of thy tender mercies blot out my transgressions.
Wash me thoroughly from mine iniquity,And cleanse me from my sin.
For I know my transgressions;And my sin is ever before me.
Against thee, thee only, have I sinned,And done that which is evil in thy sight;That thou mayest be justified when thou speakest,And be clear when thou judgest.
Behold, I was brought forth in iniquity;And in sin did my mother conceive me.
Behold, thou desirest truth in the inward parts;And in the hidden part thou wilt make me to know wisdom.
Purify me with hyssop, and I shall be clean:Wash me, and I shall be whiter than snow.
Make me to hear joy and gladness,That the bones which thou hast broken may rejoice.
Hide thy face from my sins,And blot out all mine iniquities.
Create {Or, for me}in me a clean heart, O God;And renew a {Or, stedfast}right spirit within me.
Cast me not away from thy presence;And take not thy holy Spirit from me.
Restore unto me the joy of thy salvation;And uphold me with a willing spirit.
Then will I teach transgressors thy ways;And sinners shall {Or, return}be converted unto thee.
Deliver me from bloodguiltiness, O God, thou God of my salvation;And my tongue shall sing aloud of thy righteousness.
O Lord, open thou my lips;And my mouth shall show forth thy praise.
For thou delightest not in sacrifice; {Or, that I should give it}else would I give it:Thou hast no pleasure in burnt-offering.
The sacrifices of God are a broken spirit:A broken and a contrite heart, O God, thou wilt not despise.
Do good in thy good pleasure unto Zion:Build thou the walls of Jerusalem.
Then wilt thou delight in the sacrifices of righteousness,In burnt-offering and whole burnt-offering:Then will they offer bullocks upon thine altar.
For of his fulness we all received, and {Or, grace upon grace.}grace for grace.
And this, knowing the season, that already it is time for you to awake out of sleep: for now is {Or, our salvation nearer than when & c.}salvation nearer to us than when we first believed.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
For this cause I also, having heard of the faith in the Lord Jesus which is {Or, in}among you, and {Many ancient authorities omit the love.}the love which ye show toward all the saints,
For I am already being {Greek: poured out as a drink-offering.}offered, and the time of my departure is come.
For it was not an enemy that reproached me;Then I could have borne it:Neither was it he that hated me that did magnify himself against me;Then I would have hid myself from him:
But it was thou, a man mine equal,My companion, and my familiar friend.
We took sweet counsel together;We walked in the house of God with the throng.
But all this is come to pass, that the scriptures of the prophets might be fulfilled. Then all the disciples left him, and fled.
The fear of Jehovah is the {Or, chief part}beginning of knowledge;But the foolish despise wisdom and instruction.
For the Chief Musician. Maschil of the sons of Korah.As the hart panteth after the water brooks,So panteth my soul after thee, O God.
My soul thirsteth for God, for the living God:When shall I come and appear before God?
My tears have been my food day and night,While they {Hebrew: all the day.}continually say unto me, Where is thy God?
These things I remember, and pour out my soul {Hebrew: upon.}within me,How I went with the throng, and {Or, went in procession with them}led them to the house of God,With the voice of joy and praise, a multitude keeping holyday.
Why art thou {Hebrew: bowed down.}cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise himFor the help of his countenance.
O my God, my soul is cast down within me:Therefore do I remember thee from the land of the Jordan,And the Hermons, from {Or, the little mountain}the hill Mizar.
Deep calleth unto deep at the noise of thy waterfalls:All thy waves and thy billows are gone over me.
Yet Jehovah will command his lovingkindness in the day-time;And in the night his song shall be with me,Even a prayer unto the God of my life.
I will say unto God my rock, Why hast thou forgotten me?Why go I mourning {Or, while the enemy oppresseth}because of the oppression of the enemy?
As with {Or, crushing}a sword in my bones, mine adversaries reproach me,While they continually say unto me, Where is thy God?
Why art thou cast down, O my soul?And why art thou disquieted within me?Hope thou in God; for I shall yet praise him,Who is the help of my countenance, and my God.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
And when king David came to Bahurim, behold, there came out thence a man of the family of the house of Saul, whose name was Shimei, the son of Gera; he came out, and cursed still as he came.
And thus said Shimei when he cursed, Begone, begone, thou man of blood, and base fellow:
For consider him that hath endured such gainsaying of sinners against {Many ancient authorities read themselves. Compare Numbers 16:38.}himself, that ye wax not weary, fainting in your souls.
Remember them that are in bonds, as bound with them; them that are ill-treated, as being yourselves also in the body.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.