American Standard Version of 1901
Versliste
And there shall be {Or, no more anything accursed}no curse any more: and the throne of God and of the Lamb shall be therein: and his {Greek: bondservants.}servants shall serve him;
Wherefore also he is able to save {Greek: completely.}to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
receiving the end of your faith, even the salvation of your souls.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that {Greek: is being brought.}is to be brought unto you at the revelation of Jesus Christ;
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another {Many ancient authorities read from a clean heart. Compare 1 Timothy 1:5.}from the heart fervently:
having been begotten again, not of corruptible seed, but of incorruptible, through the word of {Or, God who liveth Compare Daniel 6:26.}God, which liveth and abideth.
For, {Isaiah 40:6 ff.}All flesh is as grass,And all the glory thereof as the flower of grass.The grass withereth, and the flower falleth:
But the {Greek: saying.}word of the Lord abideth for ever.And this is the {Greek: saying.}word of good tidings which was {See verse 12.}preached unto you.
For {Or, by}in hope were we saved: but hope that is seen is not hope: {Many ancient authorities read for what a man seeth, why doth he yet hope for?}for who {Some ancient authorities read awaiteth.}hopeth for that which he seeth?