American Standard Version of 1901
Versliste
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
and a voice came out of the heavens, Thou art my beloved Son, in thee I am well pleased.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Greater love hath no man than this, that a man lay down his life for his friends.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them {Or, to the uttermost}unto the end.
Now Jesus loved Martha, and her sister, and Lazarus.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
Deep calleth unto deep at the noise of thy waterfalls:All thy waves and thy billows are gone over me.
Now is my soul troubled; and what shall I say? Father, save me from this {Or hour?}hour. But for this cause came I unto this hour.
In {Or, his…he}whose eyes a reprobate is despised,But {Or, his…he}who honoreth them that fear Jehovah; {Or, He sweareth}He that sweareth to his own hurt, and changeth not;
O God, thou knowest my foolishness;And my {Hebrew: guiltinesses.}sins are not hid from thee.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
Above him stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
And Pharaoh said, Who is Jehovah, that I should hearken unto his voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.
And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.
but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and {Greek: incorruption. See Romans 2:7}immortality to light through the {Greek: good tidings; and so elsewhere. See marginal note on Matthew 4:23.}gospel,
and {Or, may}might deliver all them who through fear of death were all their lifetime subject to bondage.
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace seven times more than it was wont to be heated.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
{Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.}And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
For to me to live is Christ, and to die is gain.
{Or, But if to live in the flesh be my lot, this is the fruit of my work: and what I shall choose I know not.}But if to live in the flesh, — if {Greek: this is for me fruit of work.}this shall bring fruit from my work, then {Or, what shall I choose?}what I shall choose I know not.
But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:
yet to abide in the flesh is more needful for your sake.
These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!
After this Jesus, knowing that all things are now finished, {Psalm 69:21}that the scripture might be accomplished, saith, I thirst.
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
{Or, Both}And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
I glorified thee on the earth, having accomplished the work which thou hast given me to do.
And he said unto them, How is it that ye sought me? knew ye not that I must be {Or, about my Father's business Greek: in the things of my Father.}in my Father's house?
{Or, And when Jesus had cried with a loud voice, he said}And Jesus, crying with a loud voice, said, Father, into thy hands I commend my spirit: and having said this, he gave up the ghost.