American Standard Version of 1901
Versliste
Whosoever therefore shall humble himself as this little child, the same is the {Greek: greater.}greatest in the kingdom of heaven.
And whoso shall receive one such little child in my name receiveth me:
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
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How think ye? if any man have a hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and go unto the mountains, and seek that which goeth astray?
And if so be that he find it, verily I say unto you, he rejoiceth over it more than over the ninety and nine which have not gone astray.
Even so it is not {Greek: a thing willed before your Father.}the will of {Some ancient authorities read my.}your Father who is in heaven, that one of these little ones should perish.
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that {Greek: a millstone turned by an ass.}a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.
The Son of man goeth, even as it is written of him: but woe unto that man through whom the Son of man is {See marginal note on chapter 10:4.}betrayed! good were it {Greek: for him if that man.}for that man if he had not been born.
And Jehovah said unto Cain, Where is Abel thy brother? And he said, I know not: am I my brother's keeper?
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And if thine eye causeth thee to stumble, pluck it out, and cast it from thee: it is good for thee to enter into life with one eye, rather than having two eyes to be cast into the {Greek: Gehenna of fire.}hell of fire.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
The discretion of a man maketh him slow to anger;And it is his glory to pass over a transgression.
Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
And if thy brother sin {Some ancient authorities omit against thee.}against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
And if he refuse to hear them, tell it unto the {Or, congregation}church: and if he refuse to hear the {Or, congregation}church also, let him be unto thee as the Gentile and the {See marginal note on chapter 5:46.}publican.
Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it {Greek: shall become.}shall be done for them of my Father who is in heaven.
For where two or three are gathered together in my name, there am I in the midst of them.
Then came Peter and said to him, Lord, how oft shall my brother sin against me, and I forgive him? until seven times?
Jesus saith unto him, I say not unto thee, Until seven times; but, Until {Or, seventy times and seven}seventy times seven.
Therefore is the kingdom of heaven likened unto a certain king, who would make a reckoning with his {Greek: bondservants.}servants.
And when he had begun to reckon, one was brought unto him, that owed him ten thousand {This talent was probably worth about £200 or $1000.}talents.
But forasmuch as he had not wherewith to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
The {Greek: bondservant.}servant therefore fell down and {See marginal note on chapter 2:2.}worshipped him, saying, Lord, have patience with me, and I will pay thee all.
And the lord of that {Greek: bondservant.}servant, being moved with compassion, released him, and forgave him the {Greek: loan.}debt.
But that {Greek: bondservant.}servant went out, and found one of his fellow-servants, who owed him a hundred {The word in the Greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents.}shillings: and he laid hold on him, and took him by the throat, saying, Pay what thou owest.
So his fellow-servant fell down and besought him, saying, Have patience with me, and I will pay thee.
And he would not: but went and cast him into prison, till he should pay that which was due.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
And he would not: but went and cast him into prison, till he should pay that which was due.
Then his lord called him unto him, and saith to him, Thou wicked {Greek: bondservant.}servant, I forgave thee all that debt, because thou besoughtest me:
shouldest not thou also have had mercy on thy fellow-servant, even as I had mercy on thee?
And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due.
So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
With the pure thou wilt show thyself pure;And with the perverse thou wilt show thyself froward.
For thou wilt save the afflicted people;But the haughty eyes thou wilt bring down.
Blessed are the merciful: for they shall obtain mercy.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
For where two or three are gathered together in my name, there am I in the midst of them.
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
that there should be no schism in the body; but that the members should have the same care one for another.
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;