American Standard Version of 1901
Versliste
And he said unto them, Take heed what ye hear: with what measure ye mete it shall be measured unto you; and more shall be given unto you.
And he said, Take heed that ye be not led astray: for many shall come in my name, saying, I am he; and, The time is at hand: go ye not after them.
{Or, See whether}Take heed lest there shall be any one that maketh spoil of you through his philosophy and vain deceit, after the tradition of men, after the {Or, elements See Galatians 4:3 margin}rudiments of the world, and not after Christ:
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces,
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
How is it that ye do not perceive that I spake not to you concerning {Greek: loaves.}bread? But beware of the leaven of the Pharisees and Sadducees.
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
In the mean time, when {Greek: the myriads of.}the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to {Or, say unto his disciples, First of all beware ye}say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
It is like unto leaven, which a woman took and hid in three {See marginal note on Matthew 13:33.}measures of meal, till it was all leavened.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
A little leaven leaveneth the whole lump.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
It is like unto leaven, which a woman took and hid in three {See marginal note on Matthew 13:33.}measures of meal, till it was all leavened.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
A little leaven leaveneth the whole lump.
Now on the first day of unleavened bread the disciples came to Jesus, saying, Where wilt thou that we make ready for thee to eat the passover?
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:
And on the first day of unleavened bread, when they sacrificed the passover, his disciples say unto him, Where wilt thou that we go and make ready that thou mayest eat the passover?
And the day of unleavened bread came on which the passover must be sacrificed.
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we tarried seven days.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
And again he said, Whereunto shall I liken the kingdom of God?
It is like unto leaven, which a woman took and hid in three {See marginal note on Matthew 13:33.}measures of meal, till it was all leavened.
In the mean time, when {Greek: the myriads of.}the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to {Or, say unto his disciples, First of all beware ye}say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
all things therefore whatsoever they bid you, these do and observe: but do not ye after their works; for they say, and do not.
But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,
and knowest {Or, the Will}his will, and {Or, dost distinguish the things that differ}approvest the things that are excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?
thou who gloriest in the law, through thy transgression of the law dishonorest thou God?
For the name of God is blasphemed among the Gentiles because of you, {Isaiah 52:5.}even as it is written.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
If we live by the Spirit, by the Spirit let us also walk.
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
I rejoice greatly that I have found certain of thy children walking in truth, even as we received commandment from the Father.
For I {Or, rejoice greatly, when brethren come and bear witness}rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
Greater joy have I none than {Or, these things, that I may hear}this, to hear of my children walking in the truth.
Putting away therefore all {Or, malice 1 Corinthians 14:20.}wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
as newborn babes, long for the {Greek: belonging to the reason. Compare Romans 12:1.}spiritual milk which is without guile, that ye may grow thereby unto salvation;
if ye have tasted that the Lord is gracious:
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Wherefore, receiving a kingdom that cannot be shaken, let us have {Or, thankfulness Compare 1 Corinthians 10:30.}grace, whereby we may offer service well-pleasing to God with {Or, godly fear Compare chapter 5:7.}reverence and awe:
But be ye doers of the word, and not hearers only, deluding your own selves.