American Standard Version of 1901
Versliste
And he took {Or, a loaf}bread, and when he had given thanks, he brake it, and gave to them, saying, This is my body {Some ancient authorities omit which is given for you…which is poured out for you.}which is given for you: this do in remembrance of me.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.
And a great multitude followed him, because they beheld the signs which he did on them that were sick.
And Jesus went up into the mountain, and there he sat with his disciples.
Now the passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy {Greek: loaves.}bread, that these may eat?
And this he said to prove him: for he himself knew what he would do.
Philip answered him, Two hundred {The word in the Greek denotes a coin worth about eight pence halfpenny, or nearly seventeen cents.}shillings' worth of {Greek: loaves.}bread is not sufficient for them, that every one may take a little.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?
Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.
And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.
When therefore the people saw the {Some ancient authorities read signs.}sign which he did, they said, This is of a truth the prophet that cometh into the world.
Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.
And when evening came, his disciples went down unto the sea;
and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.
And the sea was rising by reason of a great wind that blew.
When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.
But he saith unto them, It is I; be not afraid.
They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.
On the morrow the multitude that stood on the other side of the sea saw that there was no other {Greek: little boat.}boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
(howbeit there came {Greek: little boats.}boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the {Greek: little boats.}boats, and came to Capernaum, seeking Jesus.
And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.
They said therefore unto him, What must we do, that we may work the works of God?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom {Or, he sent}he hath sent.
They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?
Our fathers ate the manna in the wilderness; as it is written, He {Nehemiah 9:15; Exodus 16:4, 15; Psalm 78:24; 105:40.}gave them bread out of heaven to eat.
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
They said therefore unto him, Lord, evermore give us this bread.
Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
But I said unto you, that ye have seen me, and yet believe not.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
For I am come down from heaven, not to do mine own will, but the will of him that sent me.
And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and {Or, that I should raise him up}I will raise him up at the last day.
The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?
Jesus answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
It is written in the prophets, {Isaiah 54:13, (Jeremiah 31:34?).}And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.
Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth hath eternal life.
I am the bread of life.
Your fathers ate the manna in the wilderness, and they died.
This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
These things said he in the {Or, a synagogue}synagogue, as he taught in Capernaum.
Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear {Or, him}it?
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
What then if ye should behold the Son of man ascending where he was before?
It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should {Or, deliver him up}betray him.
And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
Wherefore even the first covenant hath not been dedicated without blood.
For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
saying, {Exodus 24:8}This is the blood of the {The Greek word here used signifies both covenant and testament.}covenant which God commanded to you-ward.
Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better {Or, than Abel}than that of Abel.
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he took {Some ancient authorites read the cup.}a cup, and gave thanks, and gave to them, saying, Drink ye all of it;
for this is my blood of the {Many ancient authorities insert new.}covenant, which is poured out for many unto remission of sins.
And the cup in like manner after supper, saying, This cup is the new covenant in my blood, even that which is poured out for you.
Be ye imitators of me, even as I also am of Christ.
Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Every man praying or prophesying, having his head covered, dishonoreth his head.
But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.
For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
for this cause ought the woman to have a sign of authority on her head, because of the angels.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
For as the woman is of the man, so is the man also by the woman; but all things are of God.
Judge ye {Or, among}in yourselves: is it seemly that a woman pray unto God unveiled?
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
But if any man seemeth to be contentious, we have no such custom, neither the churches of God.
But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.
For first of all, when ye come together {Or, in congregation}in the church, I hear that {Greek: schisms.}divisions exist among you; and I partly believe it.
For there must be also {Greek: heresies.}factions among you, that they that are approved may be made manifest among you.
When therefore ye assemble yourselves together, it is not possible to eat the Lord's supper:
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
What, have ye not houses to eat and to drink in? or despise ye the {Or, congregation}church of God, and put them to shame that {Or, have nothing}have not? What shall I say to you? {Or, shall I praise you in this? I praise you not.}shall I praise you? In this I praise you not.
For I received of the Lord that which also I delivered unto you, that the Lord Jesus in the night in which he was {Or, delivered up}betrayed took bread;
and when he had given thanks, he brake it, and said, This is my body, which {Many ancient authorities read is broken up.}is for you: this do in remembrance of me.
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink it, in remembrance of me.
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
Wherefore, my brethren, when ye come together to eat, wait one for another.
If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
For as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death till he come.
For by one offering he hath perfected for ever them that are sanctified.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
saying, {Psalm 22:22}I will declare thy name unto my brethren,In the midst of the {Or, church}congregation will I sing thy praise.