American Standard Version of 1901
Versliste
And it came to pass, on one of the days, as he was teaching the people in the temple, and preaching the {Or, good tidings: compare chapter 3:18.}gospel, there came upon him the chief priests and the scribes with the elders;
and they spake, saying unto him, Tell us: By what authority doest thou these things? or who is he that gave thee this authority?
And he answered and said unto them, I also will ask you a {Greek: word.}question; and tell me:
The baptism of John, was it from heaven, or from men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why did ye not believe him?
But if we shall say, From men; all the people will stone us: for they are persuaded that John was a prophet.
And they answered that they knew not whence it was.
And Jesus said unto them, Neither tell I you by what authority I do these things.
And he began to speak unto the people this parable: A man planted a vineyard, and let it out to husbandmen, and went into another country for a long time.
And at the season he sent unto the husbandmen a {Greek: bondservant.}servant, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
And he sent yet another {Greek: bondservant.}servant: and him also they beat, and handled him shamefully, and sent him away empty.
And he sent yet a third: and him also they wounded, and cast him forth.
And the lord of the vineyard said, What shall I do? I will send my beloved son; it may be they will reverence him.
But when the husbandmen saw him, they reasoned one with another, saying, This is the heir; let us kill him, that the inheritance may be ours.
And they cast him forth out of the vineyard, and killed him. What therefore will the lord of the vineyard do unto them?
He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, {Greek: Be it not so.}God forbid.
But he looked upon them, and said, What then is this that is written, {Psalms 118:22.}The stone which the builders rejected,The same was made the head of the corner?
Every one that falleth on that stone shall be broken to pieces; but on whomsoever it shall fall, it will scatter him as dust.
And the scribes and the chief priests sought to lay hands on him in that very hour; and they feared the people: for they perceived that he spake this parable against them.
And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the {Or, ruling power}rule and to the authority of the governor.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and acceptest not the person of any, but of a truth teachest the way of God:
Is it lawful for us to give tribute unto Cæsar, or not?
But he perceived their craftiness, and said unto them,
Show me a {See marginal note on chapter 7:41.}denarius. Whose image and superscription hath it? And they said, Cæsar's.
And he said unto them, Then render unto Cæsar the things that are Cæsar's, and unto God the things that are God's.
And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.
And there came to him certain of the Sadducees, they that say that there is no resurrection;
and they asked him, saying, Teacher, {Deuteronomy 25:5.}Moses wrote unto us, that if a man's brother die, having a wife, and he be childless, his brother should take the wife, and raise up seed unto his brother.
There were therefore seven brethren: and the first took a wife, and died childless;
and the second:
and the third took her; and likewise the seven also left no children, and died.
Afterward the woman also died.
In the resurrection therefore whose wife of them shall she be? for the seven had her to wife.
And Jesus said unto them, The sons of this {Or, age}world marry, and are given in marriage:
but they that are accounted worthy to attain to that {Or, age}world, and the resurrection from the dead, neither marry, nor are given in marriage:
for neither can they die any more: for they are equal unto the angels; and are sons of God, being sons of the resurrection.
But that the dead are raised, even Moses showed, in {Exodus 3:6.}the place concerning the Bush, when he calleth the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.
Now he is not the God of the dead, but of the living: for all live unto him.
And certain of the scribes answering said, Teacher, thou hast well said.
For they durst not any more ask him any question.
And he said unto them, How say they that the Christ is David's son?
For David himself saith in the book of Psalms, {Psalm 110:1.}The Lord said unto my Lord,Sit thou on my right hand,
Till I make thine enemies the footstool of thy feet.
David therefore calleth him Lord, and how is he his son?
And in the hearing of all the people he said unto his disciples,
Beware of the scribes, who desire to walk in long robes, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts;
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
And he said also unto the disciples, There was a certain rich man, who had a steward; and the same was accused unto him that he was wasting his goods.
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
And the steward said within himself, What shall I do, seeing that my lord taketh away the stewardship from me? I have not strength to dig; to beg I am ashamed.
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
And calling to him each one of his lord's debtors, he said to the first, How much owest thou unto my lord?
And he said, A hundred {Greek: baths, the bath being a Hebrew measure. See Ezekiel 45:10, 11, 14}measures of oil. And he said unto him, Take thy {Greek: writings.}bond, and sit down quickly and write fifty.
Then said he to another, And how much owest thou? And he said, A hundred {Greek: cors, the cor being a Hebrew measure. See Ezekiel 45:14.}measures of wheat. He saith unto him, Take thy {Greek: writings.}bond, and write fourscore.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another's, who will give you that which is {Some ancient authorities read your own.}your own?
No {Greek: household-servant.}servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
The law and the prophets were until John: from that time the {Or, good tidings: compare chapter 3:18.}gospel of the kingdom of God is preached, and every man entereth violently into it.
But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
Now there was a certain rich man, and he was clothed in purple and fine linen, {Or, living in mirth and splendor every day}faring sumptuously every day:
and a certain beggar named Lazarus was laid at his gate, full of sores,
and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.
And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.
But Abraham said, {Greek: Child.}Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish.
And {Or, in all these things}besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.
And he said, I pray thee therefore, father, that thou wouldest send him to my father's house;
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.
But Abraham saith, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one go to them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.
And I saw an angel coming down out of heaven, having the key of the abyss and a great chain {Greek: upon.}in his hand.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
and cast him into the abyss, and shut it, and sealed it over him, that he should deceive the nations no more, until the thousand years should be finished: after this he must be loosed for a little time.
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as {See marginal note on chapter 3:9}worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.
The rest of the dead lived not until the thousand years should be finished. This is the first resurrection.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
And when the thousand years are finished, Satan shall be loosed out of his prison,
and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war: the number of whom is as the sand of the sea.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.