American Standard Version of 1901
Versliste
And you, being in time past alienated and enemies in your mind in your evil works,
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
Thou {Or, sparest}meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou wast wroth, and we sinned: {Or, in those is continuance, and we shall be saved The Hebrew is obscure.}in them have we been of long time; and shall we be saved?
in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,
who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
{Many ancient authorities read For we reckon.}We reckon therefore that a man is justified by faith apart from {Or, works of law}the works of the law.
Ye see that by works a man is justified, and not only by faith.
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
For what saith the scripture? {Genesis 15:6.}And Abraham believed God, and it was reckoned unto him for righteousness.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;
not of works, that no man should glory.
and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;
make full my joy, that ye be of the same mind, having the same love, being of one accord, {Some ancient authorities read of the same mind.}of one mind;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
So then, my beloved, even as ye have always obeyed, not {Some ancient authorities omit as.}as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;
testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus {Many ancient authorities omit Christ.}Christ.
And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house.
but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judæa, and also to the Gentiles, that they should repent and turn to God, doing works worthy of {Or, their repentance}repentance.
Even so faith, if it have not works, is dead in itself.
Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding his signs which he did.
But Jesus did not trust himself unto them, for that he knew all men,
and because he needed not that any one should bear witness concerning {Or, a man; for…the man.}man; for he himself knew what was in man.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
giving thanks unto the Father, who made {Some ancient authorities read you.}us meet to be partakers of the inheritance of the saints in light;
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ.