American Standard Version of 1901
Versliste
And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
And they smote all the souls that were therein with the edge of the sword, {Hebrew: devoting.}utterly destroying them; there was none left that breathed: and he burnt Hazor with fire.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
And it came to pass, when Jabin king of Hazor heard thereof, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
and to the kings that were on the north, in the hill-country, and in the Arabah south of Chinneroth, and in the lowland, and in {Or, Naphoth-dor}the heights of Dor on the west,
to the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon in the land of Mizpah.
And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea-shore in multitude, with horses and chariots very many.
And all these kings met together; and they came and encamped together at the waters of Merom, to fight with Israel.
And Jehovah said unto Joshua, Be not afraid because of them; for to-morrow at this time will I deliver them up all slain before Israel: thou shalt hock their horses, and burn their chariots with fire.
So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly, and fell upon them.
And Jehovah delivered them into the hand of Israel, and they smote them, and chased them unto great Sidon, and unto Misrephoth-maim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
And Joshua did unto them as Jehovah bade him: he hocked their horses, and burnt their chariots with fire.
And Joshua turned back at that time, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
And they smote all the souls that were therein with the edge of the sword, {Hebrew: devoting.}utterly destroying them; there was none left that breathed: and he burnt Hazor with fire.
And all the cities of those kings, and all the kings of them, did Joshua take, and he smote them with the edge of the sword, and {Hebrew: devoted.}utterly destroyed them; as Moses the servant of Jehovah commanded.
But as for the cities that stood on their mounds, Israel burned none of them, save Hazor only; that did Joshua burn.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any that breathed.
As Jehovah commanded Moses his servant, so did Moses command Joshua: and so did Joshua; {Hebrew: he removed nothing.}he left nothing undone of all that Jehovah commanded Moses.
So Joshua took all that land, the hill-country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill-country of Israel, and the lowland of the same;
from {Or, the bare mountain}mount Halak, that goeth up to Seir, even unto Baal-gad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and put them to death.
Joshua made war a long time with all those kings.
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.
For it was of Jehovah to {Hebrew: make strong.}harden their hearts, to come against Israel in battle, that he might {Hebrew: devote.}utterly destroy them, that they {Or, might not sue for favor}might have no favor, but that he might destroy them, as Jehovah commanded Moses.
And Joshua came at that time, and cut off the Anakim from the hill-country, from Hebron, from Debir, from Anab, and from all the hill-country of Judah, and from all the hill-country of Israel: Joshua {Hebrew: devoted.}utterly destroyed them with their cities.
There was none of the Anakim left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, did some remain.
So Joshua took the whole land, according to all that Jehovah spake unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.
Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:
yea, I beseech you, that I may not when present show courage with the confidence wherewith I count to be bold against some, who count of us as if we walked according to the flesh.
For though we walk in the flesh, we do not war according to the flesh
(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
and being in readiness to avenge all disobedience, when your obedience shall be made full.
{Or, Do ye took…face?}Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.
For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:
that I may not seem as if I would terrify you by my letters.
For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.
Let such a one reckon this, that, what we are in word by letters when we are absent, such are we also in deed when we are present.
For we are not bold {Greek: to judge ourselves among, or to judge ourselves with.}to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
But we will not glory beyond our measure, but according to the measure of the {Or, limit Greek: measuring-rod.}province which God apportioned to us as a measure, to reach even unto you.
For we stretch not ourselves overmuch, as though we reached not unto you: for we {Or, were the first to come}came even as far as unto you in the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ:
not glorying beyond our measure, that is, in other men's labors; but having hope that, as your faith groweth, we shall be magnified in you according to our {Or, limit Greek: measuring-rod.}province unto further abundance,
so as to {Greek: bring good tidings. Compare Matthew 11:5.}preach the gospel even unto the parts beyond you, and not to glory in another's {Or, limit Greek: measuring-rod.}province in regard of things ready to our hand.
{Jeremiah 9:24.}But he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;