American Standard Version of 1901
Versliste
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but to {Greek: work.}do that which is good is not.
But ye are they that have continued with me in my temptations;
Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
And he must needs pass through Samaria.
So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph:
and Jacob's {Greek: spring: and so in verse 14, but not in verse 11, 12}well was there. Jesus therefore, being wearied with his journey, sat {Or, as he was Compare chapter 13:25}thus by the {Greek: spring: and so in verse 14, but not in verse 11, 12}well. It was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
For his disciples were gone away into the city to buy food.
The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? {Some ancient authorities omit For Jews have no dealings with Samaritians.}(For Jews have no dealings with Samaritans.)
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
The woman saith unto him, {Or, Lord}Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?
Art thou greater than our father Jacob, who gave us the well, and drank thereof himself, and his sons, and his cattle?
Jesus answered and said unto her, Every one that drinketh of this water shall thirst again:
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
The woman saith unto him, {Or, Lord}Sir, give me this water, that I thirst not, neither come all the way hither to draw.
Jesus saith unto her, Go, call thy husband, and come hither.
The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.
Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: {Or, for such the Father also seeketh}for such doth the Father seek to be his worshippers.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.
The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.
Jesus saith unto her, I that speak unto thee am he.
And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?
So the woman left her waterpot, and went away into the city, and saith to the people,
Come, see a man, who told me all things that ever I did: can this be the Christ?
They went out of the city, and were coming to him.
In the mean while the disciples prayed him, saying, Rabbi, eat.
But he said unto them, I have meat to eat that ye know not.
The disciples therefore said one to another, Hath any man brought him aught to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.
So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days.
And many more believed because of his word;
and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
And after the two days he went forth from thence into Galilee.
For Jesus himself testified, that a prophet hath no honor in his own country.
So when he came into Galilee, the Galilæans received him, having seen all the things that he did in Jerusalem at the feast: for they also went unto the feast.
He came therefore again unto Cana of Galilee, where he made the water wine. And there was a certain {Or, king's officer}nobleman, whose son was sick at Capernaum.
When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son; for he was at the point of death.
Jesus therefore said unto him, Except ye see signs and wonders, ye will in no wise believe.
The {Or, king's officer}nobleman saith unto him, {Or, Lord}Sir, come down ere my child die.
Jesus saith unto him, Go thy way; thy son liveth. The man believed the word that Jesus spake unto him, and he went his way.
And as he was now going down, his {Greek: bondservants}servants met him, saying, that his son lived.
So he inquired of them the hour when he began to amend. They said therefore unto him, Yesterday at the seventh hour the fever left him.
So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
This is again the second sign that Jesus did, having come out of Judæa into Galilee.
After he had ended all his sayings in the ears of the people, he entered into Capernaum.
And a certain centurion's {Greek: bondservant.}servant, who was {Or, precious to him Or, honorable with him}dear unto him, was sick and at the point of death.
And when he heard concerning Jesus, he sent unto him elders of the Jews; asking him that he would come and save his {Greek: bondservant.}servant.
And they, when they came to Jesus, besought him earnestly, saying, He is worthy that thou shouldest do this for him;
for he loveth our nation, and himself built us our synagogue.
And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself; for I am not {Greek: sufficient.}worthy that thou shouldest come under my roof:
wherefore neither thought I myself worthy to come unto thee: but say {Greek: with a word.}the word, and my {Or, boy}servant shall be healed.
For I also am a man set under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my {Or, boy}servant, Do this, and he doeth it.
And when Jesus heard these things, he marvelled at him, and turned and said unto the multitude that followed him, I say unto you, I have not found so great faith, no, not in Israel.
And they that were sent, returning to the house, found the {Or, boy}servant whole.
And it came to pass {Many ancient authorities read on the next day.}soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude.
Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her.
And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise.
And he that was dead sat up, and began to speak. And he gave him to his mother.
And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.
And this report went forth concerning him in the whole of Judæa, and all the region round about.
And the disciples of John told him of all these things.
And John calling unto him {Greek: certain two.}two of his disciples sent them to the Lord, saying, Art thou he that cometh, or look we for another?
And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for another?
In that hour he cured many of diseases and {Greek: scourges.}plagues and evil spirits; and on many that were blind he bestowed sight.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out to see? a prophet? Yea, I say unto you, and much more than a prophet.
This is he of whom it is written, {Malachi 3:1.}Behold, I send my messenger before thy face,Who shall prepare thy way before thee.
I say unto you, Among them that are born of women there is none greater than John: yet he that is {Greek: lesser.}but little in the kingdom of God is greater than he.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
But the Pharisees and the lawyers rejected for themselves the counsel of God, {Or, not having been}being not baptized of him.
Whereunto then shall I liken the men of this generation, and to what are they like?
They are like unto children that sit in the marketplace, and call one to another; who say, We piped unto you, and ye did not dance; we wailed, and ye did not weep.
For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
And wisdom {Or, was}is justified of all her children.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And behold, a woman who was in the city, a sinner; and when she knew that he was {Or, reclining at table}sitting at meat in the Pharisee's house, she brought {Or, a flask}an alabaster cruse of ointment,
and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and {Greek: kissed much.}kissed his feet, and anointed them with the ointment.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were {Some ancient authorities read the prophet. See John 1:21, 25.}a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.
A certain lender had two debtors: the one owed five hundred {The word in the greek denotes a coin worth about eight pence half-penny, or nearly seventeen cents,}shillings, and the other fifty.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said unto her, Thy sins are forgiven.
And they that {Greek: reclined.}sat at meat with him began to say {Or, among}within themselves, Who is this that even forgiveth sins?
And he said unto the woman, Thy faith hath saved thee; go in peace.
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.
But in those sacrifices there is a remembrance made of sins year by year.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
And every {Some ancient authorities read high priest.}priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:
but he, when he had offered one sacrifice for {Or, sins, for ever sat down &c.}sins for ever, sat down on the right hand of God;
henceforth expecting till his enemies be made the footstool of his feet.
For by one offering he hath perfected for ever them that are sanctified.
And the Holy Spirit also beareth witness to us; for after he hath said,
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
And their sins and their iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
and let us consider one another to provoke unto love and good works;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings;
partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that {Many ancient authorities read ye have your own selves for a better possession &c. Compare Luke 9:25; 21:19.}ye have for yourselves a better possession and an abiding one.
Cast not away therefore your boldness, which hath great recompense of reward.
For ye have need of {Or, stedfastness}patience, that, having done the will of God, ye may receive the promise.
{Habakkuk 2:3 f.}For yet a very little while,He that cometh shall come, and shall not tarry.
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.