American Standard Version of 1901
Versliste
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
{Or, Unto}As for the saints that are in the earth, {Or, And the excellent…delight; Their &c.}They are the excellent in whom is all my delight.
Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and praying, the heaven was opened,
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.
And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened {Some ancient authorities omit unto him.}unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
and lo, a voice out of the heavens, saying, {Or, This is my Son; my beloved in whom I am well pleased. See chapter 12:18}This is my beloved Son, in whom I am well pleased.
By faith Enoch was translated that he should not see death; and he was not found, because God translated him: {Or, for before his translation he hath had witness borne to him that he &c.} for he hath had witness borne to him that before his translation he had been well-pleasing unto God:
And when he had removed him, he raised up David to be their king; to whom also he bare witness and said, {1 Samuel 13:14; Psalm 89:20.}I have found David the son of Jesse, a man after my heart, who shall do all my {Greek: wills.}will.
Glory to God in the highest,And on earth {Many ancient authorities read peace, good pleasure among men.}peace among {Greek: men of good pleasure.}men in whom he is well pleased.
Think not that I came to {Greek: cast.}send peace on the earth: I came not to {Greek: cast.}send peace, but a sword.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
And when any one offereth an oblation of a meal-offering unto Jehovah, his oblation shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
and he shall bring it to Aaron's sons the priests; and he shall take thereout his handful of the fine flour thereof, and of the oil thereof, with all the frankincense thereof. And the priest shall burn it as the memorial thereof upon the altar, an offering made by fire, of a sweet savor unto Jehovah:
and that which is left of the meal-offering shall be Aaron's and his sons': it is a thing most holy of the offerings of Jehovah made by fire.
And when thou offerest an oblation of a meal-offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
And if thy oblation be a meal-offering of the {Or, flat plate}baking-pan, it shall be of fine flour unleavened, mingled with oil.
Thou shalt part it in pieces, and pour oil thereon: it is a meal-offering.
And if thy oblation be a meal-offering of the frying-pan, it shall be made of fine flour with oil.
And thou shalt bring the meal-offering that is made of these things unto Jehovah: and it shall be presented unto the priest, and he shall bring it unto the altar.
And the priest shall take up from the meal-offering the memorial thereof, and shall burn it upon the altar, an offering made by fire, of a sweet savor unto Jehovah.
And that which is left of the meal-offering shall be Aaron's and his sons': it is a thing most holy of the offerings of Jehovah made by fire.
No meal-offering, which ye shall offer unto Jehovah, shall be made with leaven; for ye shall burn no leaven, nor any honey, as an offering made by fire unto Jehovah.
As an oblation of first-fruits ye shall offer them unto Jehovah: but they shall not come up for a sweet savor on the altar.
And every oblation of thy meal-offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meal-offering: with all thine oblations thou shalt offer salt.
And if thou offer a meal-offering of first-fruits unto Jehovah, thou shalt offer for the meal-offering of thy first-fruits grain in the ear parched with fire, bruised grain of the fresh ear.
And thou shalt put oil upon it, and lay frankincense thereon: it is a meal-offering.
And the priest shall burn the memorial of it, part of the bruised grain thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto Jehovah.
And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also {Or, that which is to be born shall be called holy, the Son of God}the holy thing which is begotten {Some ancient authorities insert of thee.} shall be called the Son of God.
And Jehovah spake unto Moses, saying,
Take Aaron and his sons with him, and the garments, and the anointing oil, and the bullock of the sin-offering, and the two rams, and the basket of unleavened bread;
and assemble thou all the congregation at the door of the tent of meeting.
And Moses did as Jehovah commanded him; and the congregation was assembled at the door of the tent of meeting.
And Moses said unto the congregation, This is the thing which Jehovah hath commanded to be done.
And Moses brought Aaron and his sons, and washed them with water.
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.
And he placed the breastplate upon him: and in the breastplate he put {That is, the Lights and the Perfections.}the Urim and the Thummim.
And he set the {Or, turban}mitre upon his head; and upon the {Or, turban}mitre, in front, did he set the golden plate, the holy crown; as Jehovah commanded Moses.
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
And Moses brought Aaron's sons, and clothed them with coats, and girded them with girdles, and bound head-tires upon them; as Jehovah commanded Moses.
And he brought the bullock of the sin-offering: and Aaron and his sons laid their hands upon the head of the bullock of the sin-offering.
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured out the blood at the base of the altar, and sanctified it, to make atonement for it.
And he took all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat; and Moses burned it upon the altar.
But the bullock, and its skin, and its flesh, and its dung, he burnt with fire without the camp; as Jehovah commanded Moses.
And he presented the ram of the burnt-offering: and Aaron and his sons laid their hands upon the head of the ram.
And he killed it; and Moses sprinkled the blood upon the altar round about.
And he cut the ram into its pieces; and Moses burnt the head, and the pieces, and the fat.
And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
And he presented the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And he slew it; and Moses took of the blood thereof, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
And he brought Aaron's sons; and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot: and Moses sprinkled the blood upon the altar round about.
And he took the fat, and the fat tail, and all the fat that was upon the inwards, and the caul of the liver, and the two kidneys, and their fat, and the right {Or, shoulder}thigh:
and out of the basket of unleavened bread, that was before Jehovah, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and upon the right thigh:
and he put the whole upon the hands of Aaron, and upon the hands of his sons, and waved them for a wave-offering before Jehovah.
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were a consecration for a sweet savor: it was an offering made by fire unto Jehovah.
And Moses took the breast, and waved it for a wave-offering before Jehovah: it was Moses' portion of the ram of consecration; as Jehovah commanded Moses.
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his sons, and his sons' garments with him.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tent of meeting: and there eat it and the bread that is in the basket of consecration, {Or, as otherwise read, as I am commanded}as I commanded, saying, Aaron and his sons shall eat it.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.
As hath been done this day, so Jehovah hath commanded to do, to make atonement for you.
And at the door of the tent of meeting shall ye abide day and night seven days, and keep the charge of Jehovah, that ye die not: for so I am commanded.
And Aaron and his sons did all the things which Jehovah commanded by Moses.
And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
And he sprinkled thereof upon the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, upon his garments, and upon his sons, and upon his sons' garments with him, and sanctified Aaron, his garments, and his sons, and his sons' garments with him.
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
but is under guardians and stewards until the day appointed of the father.
So we also, when we were children, were held in bondage under the {Or, elements 2 Peter 3:10, 12}rudiments of the world:
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
that he might redeem them that were under the law, that we might receive the adoption of sons.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:
but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly {Or, elements See verse 3.}rudiments, whereunto ye desire to be in bondage over again?
Ye observe days, and months, and seasons, and years.
I am afraid of you, lest by any means I have bestowed labor upon you in vain.
I beseech you, brethren, become as I am, for I also am become as ye are. Ye did me no wrong:
but ye know that because of an infirmity of the flesh I {See marginal note on chapter 1:8.}preached the gospel unto you the {Greek: former.}first time:
and that which was a temptation to you in my flesh ye despised not, nor {Greek: spat out.}rejected; but ye received me as an angel of God, even as Christ Jesus.
Where then is that gratulation {Or, of yours}of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
So then am I become your enemy, {Or, by dealing truly with you}by telling you the truth?
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
My little children, of whom I am again in travail until Christ be formed in you—
but I could wish to be present with you now, and to change my tone; for I am perplexed about you.
Tell me, ye that desire to be under the law, do ye not hear the law?
For it is written, {Genesis 16:15.}that Abraham had two sons, one by the handmaid, and one by the freewoman.
{Genesis 21:2}Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.
Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
{Many ancient authorities read For Sinai is a mountain in Arabia.}Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.
But the Jerusalem that is above is free, which is our mother.
For it is written, {Isaiah 54:1}Rejoice, thou barren that bearest not;Break forth and cry, thou that travailest not:For more are the children of the desolate than of her that hath the husband.
Now {Many ancient authorities read ye.}we, brethren, as Isaac was, are children of promise.
But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.
Howbeit what saith the scripture? {Genesis 21:10, 12}Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
And these things will they do, because they have not known the Father, nor me.
And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
{Greek: made powerful.}strengthened {Or, in}with all power, according to the might of his glory, unto all {Or, stedfastness}patience and longsuffering with joy;
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
a minister of {Or, holy things}the sanctuary, and of the true tabernacle, which the Lord pitched, not man.
Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?
Ye are our epistle, written in our hearts, known and read of all men;
being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables that are hearts of flesh.
And such confidence have we through Christ to God-ward:
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
how shall not rather the ministration of the spirit be with glory?
{Many ancient authorities read For if the ministration of condemnation is glory.}For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.
For if that which {Or, is being done away See verse 7 margin.}passeth away was {Greek: through.}with glory, much more that which remaineth is in glory.
Having therefore such a hope, we use great boldness of speech,
and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly {Or, unto}on the end of that which {Or, was being done away See verse 7 margin.}was passing away:
but their {Greek: thoughts. Chapter 4:4, 11:3}minds were hardened: for until this very day at the reading of the old covenant the same veil {Or, remaineth unlifted: which veil is done away}remaineth, it not being revealed to them that it is done away in Christ.
But unto this day, whensoever Moses is read, a veil lieth upon their heart.
But whensoever {Or, a man shall turn}it shall turn to the Lord, the veil is taken away.
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
{Or, And again, when he bringeth in}And when he again {Or, shall have brought in}bringeth in the firstborn into {Greek: the inhabited earth.}the world he saith, {Deuteronomy 32:43 Septuagint Version; compare Psalm 97:7}And let all the angels of God worship him.
to whom he also {Greek: presented.}showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
Bless Jehovah, ye his angels,That are mighty in strength, that fulfil his word,Hearkening unto the voice of his word.
Bless Jehovah, all ye his hosts,Ye ministers of his, that do his pleasure.
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
For he must reign, till he hath put all his enemies under his feet.
And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
The prayers of David the son of Jesse are ended.