American Standard Version of 1901
Versliste
Behold, my servant shall {Or, prosper}deal wisely, he shall be exalted and lifted up, and shall be very high.
Like as many were astonished at thee (his visage was so marred {Or, from that of man, and his form from that of the sons of men}more than any man, and his form more than the sons of men),
so shall he {Or, startle}sprinkle many nations; kings shall shut their mouths {Or, because of}at him: for that which had not been told them shall they see; and that which they had not heard shall they {Or, consider}understand.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Shake thyself from the dust; arise, sit on thy throne, O Jerusalem: {Another reading is, the bonds of thy neck are loosed.}loose thyself from the bonds of thy neck, O captive daughter of Zion.
For thus saith Jehovah, Ye were sold for nought; and ye shall be redeemed without money.
For thus saith the Lord Jehovah, My people went down at the first into Egypt to sojourn there: and the Assyrian hath oppressed them without cause.
Now therefore, what do I here, saith Jehovah, seeing that my people is taken away for nought? they that rule over them do howl, saith Jehovah, and my name continually all the day is blasphemed.
Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak; behold, {Or, here I am}it is I.
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth!
The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, {Or, how}when Jehovah returneth to Zion.
Break forth into joy, sing together, ye waste places of Jerusalem; for Jehovah hath comforted his people, he hath redeemed Jerusalem.
Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.
For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward.
Behold, my servant shall {Or, prosper}deal wisely, he shall be exalted and lifted up, and shall be very high.
Like as many were astonished at thee (his visage was so marred {Or, from that of man, and his form from that of the sons of men}more than any man, and his form more than the sons of men),
so shall he {Or, startle}sprinkle many nations; kings shall shut their mouths {Or, because of}at him: for that which had not been told them shall they see; and that which they had not heard shall they {Or, consider}understand.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
And the prince of Jehovah's host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the {Or, nations (and elsewhere)}Gentiles.
He will not cry, nor lift up his voice, nor cause it to be heard in the street.
A bruised reed will he not break, and a dimly burning wick will he not quench: he will bring forth justice in truth.
He will not {Or, burn dimly}fail nor be {Or, bruised}discouraged, till he have set justice in the earth; and the isles shall wait for his law.
Thus saith God Jehovah, he that created the heavens, and stretched them forth; he that spread abroad the earth and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
I, Jehovah, have called thee in righteousness, and will hold thy hand, and will {Or, form}keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
to open the blind eyes, to bring out the prisoners from the dungeon, and them that sit in darkness out of the prison-house.
I am Jehovah, that is my name; and my glory will I not give to another, neither my praise unto graven images.
Behold, the former things are come to pass, and new things do I declare; before they spring forth I tell you of them.
Listen, O isles, unto me; and hearken, ye peoples, from far: Jehovah hath called me from the womb; from the bowels of my mother hath he made mention of my name:
and he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me: and he hath made me a polished shaft; in his quiver hath he kept me close:
and he said unto me, Thou art my servant; Israel, in whom I will be glorified.
But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice due to me is with Jehovah, and my recompense with my God.
And now saith Jehovah that formed me from the womb to be his servant, to bring Jacob again to him, {Another reading is, but Israel is not gathered, yet shall I be &c.}and that Israel be gathered unto him (for I am honorable in the eyes of Jehovah, and my God is become my strength);
yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, {Or, that my salvation may be}that thou mayest be my salvation unto the end of the earth.
Thus saith Jehovah, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, even the Holy One of Israel, who hath chosen thee.
Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to {Or, establish the earth}raise up the land, to make them inherit the desolate heritages:
saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.
They shall not hunger nor thirst; neither shall the {Or, mirage}heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them.
And I will make all my mountains a way, and my highways shall be exalted.
Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim.
Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for Jehovah hath comforted his people, and will have compassion upon his afflicted.
Thus saith Jehovah, Where is the bill of your mother's divorcement, wherewith I have put her away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities were ye sold, and for your transgressions was your mother put away.
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.
I clothe the heavens with blackness, and I make sackcloth their covering.
The Lord Jehovah hath given me the tongue of {Or, disciples}them that are taught, that I may know how {Or, to speak a word in season to him &c.}to sustain with words him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as {Or, disciples}they that are taught.
The Lord Jehovah hath opened mine ear, and I was not rebellious, neither turned away backward.
I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.
For the Lord Jehovah will help me; therefore have I not been confounded: therefore have I set my face like a flint, and I know that I shall not be put to shame.
He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.
Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up.
Who is among you that feareth Jehovah, that obeyeth the voice of his servant? {Or, though he walketh}he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.
Behold, all ye that kindle a fire, that gird yourselves about with firebrands; walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.
But whensoever {Or, a man shall turn}it shall turn to the Lord, the veil is taken away.
And as for you, ye meant evil against me; but God meant it for good, to bring to pass, as it is this day, to save much people alive.
Then Joseph could not refrain himself before all them that stood before him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Thomas answered and said unto him, My Lord and my God.
Behold, my servant shall {Or, prosper}deal wisely, he shall be exalted and lifted up, and shall be very high.
Like as many were astonished at thee (his visage was so marred {Or, from that of man, and his form from that of the sons of men}more than any man, and his form more than the sons of men),
so shall he {Or, startle}sprinkle many nations; kings shall shut their mouths {Or, because of}at him: for that which had not been told them shall they see; and that which they had not heard shall they {Or, consider}understand.
Who hath believed {Or, that which we have heard}our message? and to whom hath the arm of Jehovah been revealed?
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
He was oppressed, yet when he was afflicted he opened not his mouth; as a lamb that is led to the slaughter, and as a sheep that before its shearers is dumb, so he opened not his mouth.
{Or, From}By oppression and judgment he was taken away; and as for his generation, who among them considered that he was cut off out of the land of the {Or, living? for the transgression of my people was he stricken}living for the transgression of my people to whom the stroke was due?
And they made his grave with the wicked, and with a rich man in his death; {Or, because}although he had done no violence, neither was any deceit in his mouth.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
Being therefore {Or, at }by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
who being the effulgence of his glory, and {Or, the impress of his substance}the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;
But of which of the angels hath he said at any time, {Psalm 110:1}Sit thou on my right hand,Till I make thine enemies the footstool of thy feet?
I may count all my bones.They look and stare upon me;
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
yea, {Greek: being ambitious. 2 Corinthians 5:9; 1 Thessalonians 4:11}making it my aim so to {See marginal note on chapter 1:15}preach the gospel, not where Christ was already named, that I might not build upon another man's foundation;
but, as it is written, {Isaiah 52:15}They shall see, to whom no tidings of him came,And they who have not heard shall understand.