American Standard Version of 1901
Versliste
He will not cry, nor lift up his voice, nor cause it to be heard in the street.
But the Pharisees went out, and took counsel against him, how they might destroy him.
And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all,
and charged them that they should not make him known:
that it might be fulfilled which was spoken through Isaiah the prophet, saying,
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
and they say to the mountains and to the rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
for the great day of their wrath is come; and who is able to stand?
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
When therefore the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
(although Jesus himself baptized not, but his disciples),
he left Judea, and departed again into Galilee.
But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.
After these things Jesus went away to the other side of the sea of Galilee, which is the sea of Tiberias.
And a great multitude followed him, because they beheld the signs which he did on them that were sick.
And Jesus went up into the mountain, and there he sat with his disciples.
Now the passover, the feast of the Jews, was at hand.
Jesus therefore lifting up his eyes, and seeing that a great multitude cometh unto him, saith unto Philip, Whence are we to buy {Greek: loaves.}bread, that these may eat?
And this he said to prove him: for he himself knew what he would do.
Philip answered him, Two hundred {The word in the Greek denotes a coin worth about eight pence halfpenny, or nearly seventeen cents.}shillings' worth of {Greek: loaves.}bread is not sufficient for them, that every one may take a little.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many?
Jesus said, Make the people sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Jesus therefore took the loaves; and having given thanks, he distributed to them that were set down; likewise also of the fishes as much as they would.
And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten.
When therefore the people saw the {Some ancient authorities read signs.}sign which he did, they said, This is of a truth the prophet that cometh into the world.
Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone.
And when evening came, his disciples went down unto the sea;
and they entered into a boat, and were going over the sea unto Capernaum. And it was now dark, and Jesus had not yet come to them.
And the sea was rising by reason of a great wind that blew.
When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat: and they were afraid.
But he saith unto them, It is I; be not afraid.
They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going.
On the morrow the multitude that stood on the other side of the sea saw that there was no other {Greek: little boat.}boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
(howbeit there came {Greek: little boats.}boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks):
when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the {Greek: little boats.}boats, and came to Capernaum, seeking Jesus.
And when they found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.
Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.
They said therefore unto him, What must we do, that we may work the works of God?
Jesus answered and said unto them, This is the work of God, that ye believe on him whom {Or, he sent}he hath sent.
They said therefore unto him, What then doest thou for a sign, that we may see, and believe thee? what workest thou?
Our fathers ate the manna in the wilderness; as it is written, He {Nehemiah 9:15; Exodus 16:4, 15; Psalm 78:24; 105:40.}gave them bread out of heaven to eat.
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
They said therefore unto him, Lord, evermore give us this bread.
Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
But I said unto you, that ye have seen me, and yet believe not.
All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.
For I am come down from heaven, not to do mine own will, but the will of him that sent me.
And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.
For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and {Or, that I should raise him up}I will raise him up at the last day.
The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how doth he now say, I am come down out of heaven?
Jesus answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day.
It is written in the prophets, {Isaiah 54:13, (Jeremiah 31:34?).}And they shall all be taught of God. Every one that hath heard from the Father, and hath learned, cometh unto me.
Not that any man hath seen the Father, save he that is from God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth hath eternal life.
I am the bread of life.
Your fathers ate the manna in the wilderness, and they died.
This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.
I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.
The Jews therefore strove one with another, saying, How can this man give us his flesh to eat?
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.
These things said he in the {Or, a synagogue}synagogue, as he taught in Capernaum.
Many therefore of his disciples, when they heard this, said, This is a hard saying; who can hear {Or, him}it?
But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?
What then if ye should behold the Son of man ascending where he was before?
It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should {Or, deliver him up}betray him.
And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Now he spake of Judas the son of Simon Iscariot, for he it was that should {Or, deliver him up}betray him, being one of the twelve.
And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone.
His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may behold thy works which thou doest.
For no man doeth anything in secret, {Some ancient authorities read and seeketh it to be known openly.}and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.
For even his brethren did not believe on him.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
Is any among you sick? let him call for the elders of the church; and let them pray over him, {Or, having anointed}anointing him with oil in the name of the Lord:
But when thou doest alms, let not thy left hand know what thy right hand doeth:
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
Be not therefore like unto them: for {Some ancient authorities read God your Father.}your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
But thou, when thou fastest, anoint thy head, and wash thy face;
that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
Would that ye could bear with me in a little foolishness: {Or, nay indeed bear with me}but indeed ye do bear with me.
I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind {Or, those preeminent apostles}the very chiefest apostles, though I am nothing.
And God wrought special {Greek: powers.}miracles by the hands of Paul:
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.